Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Wani mɛkisedɛki bo tie salɛmi bado i. ki gɔ tie u Tienu sala yidikaa. Abrahami n bo pua u tɔbu ki paadi b batieba, ki lebi kuni wani mɛkisedɛki n bo tuog'o, ki yadi m yediŋanba o po.
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
Abrahami taa wan bo pua u tɔbu ki fie yaali kuli, ki bɔgidi taalm piig, ki taa yenma ki teni mɛkisedɛki. Yenma, Mɛkisedɛki yeli niima tie o bado yua tie mɔnkundaano. ke bonmlie po ke o teni salɛmi bado, ke li niima nni laafia bado.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
ki bani mɛkisedɛki naá bii o báa, lani yaa kaa o yaaja. laa diani kaanu ki maadi o maadi daali po bii o kuuma po. O tie nani u Tienu bijua yeni. ki baa tie sala yidikaa u yogu tuu yogu.
4 Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
Laa mɛkisedɛki nbo tie li nigbengili yua waa. T yaaja Abrahami mɔno bo taa wan pua u tɔbu ki fie yaali kuli ki bɔgidi taalm piig ki yenma ki ten'o.
5 They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
Moyisi yiko bo cabi Lefi yaabila yaaba tie sala yidikaaba yeni. ke ban yaa gaani Isaraheli yabi buolu ban la yaali li binl nni. li bɔgdima piig nni. yenma. B ninjanba isaraheli buoli ke b bo yi gaani. Ke b mɔ nan tie Abrahami yaabila.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
Mɛkisedɛki wani bo ki tie Lefi yaabili kaa. Ama o nan bo gaa Abrahami n bo pua u tɔbu ki gaa yaal kuli bɔgdima piiga nni yenli. ki gɔ yadi m yendiŋanma wani Abrahami yua bo gaa u Tienu puoni yeni po
7 But without any dispute the lesser is blessed by the greater.
Laa pia tama tama yua bani ke yua tie ciamo n yi yidi m yedŋanma ki biga po.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
Lefi yaabila yaaba n gaani bi niba n yi la yaala li binli nni bɔgidma piiga nni yeni tie yaa niba t ba kpe i. Ama mɛlikisedɛki yua gaa Abrahami kani bɔgidima piiga n ni yenli ye wani tie yua fo i. Nani lan diani o po maam u Tienu tili yeni.
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
t ba fidi ki maadi ke Abrahami n bo teni Mɛkisedɛki bɔgidima piig n yenli yua yeni ke Lefi mɔ bo teni o yaali yeni wani yua ke o yaabila bo gaani bi niba n yi la yaali binli n bɔgidima piig nni yenli
10 for he was yet in the body of his father when Melchizedek met him.
Ki dugini mɛlikisedɛki n bo cendi Abrahami yaa yogu yeni. Li bo sua ke wani Lefi daa ye Abrahami daa sɔma nni ke b daa mal'o
11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
UTienu bo teni Isaraheli yabi o yikodi ke li yikodi wangi ke Lefi cugili yaaba baba n baa tie sala yidikaaba. Ama li bo ya tie sala yua ke b ba yidi yeni te ke Isaraheli yaaba ŋani canyiin u bTienu nunga nni. Sala yidikaa yua bo ba cua kuli bo baa tie nani Harɔni yeni. Li sala bo kan fidi cedi ke bi niba n ya ŋani canyiin u Tienu nunga nni yeni po n bo cedi ke sala yidikatiano cua ki tie nana mɛlikisedɛki yeni.
12 For the priesthood being changed, there is of necessity a change made also in the law.
Lanwani li ya tie ke sala yidikaa dinma lebidi, li tie ke yiko n mɔ lebidi.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
Tyonmdaano yua ke u Tienu tili maadi o po ne, o tie cugi tianli nni yua i. Li cugili nni oba k bani sɔni sala binbindili tuonli
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
Yua kuli bani ke t yonmdaano tie Suuda cugili n yua i. Moyisi tili nni, naan kani ke o maadi sala yidikaaba po; o k maadi lba li cugili po.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
Diidi mani yaal cedi ke li ji ŋanbi fandi t nunmu po tie ke sala yidikaa tiano cua ki tie nani Mɛlikisedɛki yeni
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
Wani bo k tua sala yidikaa nani yaabi ke yokodi bo lugidi'bib cugili nn yeni kaa. Wan pia ya miali n kan baa gbeni paalu po i ke o tua sala yidikaa.
17 for it is testified, "You are a priest for the age (aiōn g165), according to the order of Melchizedek."
Yeni i mɔni li diani u Tienu tili nni ki maaadi ke: «fini n tie sala yidikaa u yogu tuu u yogu nani Mɛlikisedɛki yeni” (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
Yeni ke b piini yiko yua bo kpia ye ki dugini li yiko bo k pia paalu, li gɔ bo k pia ñuadi
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
Yeni i mɔni yaal n ye ŋanduna nni kuli Moyisi yiko bo k fidi cedi ke li ŋani canyiin u Tienu nunga nni.
20 Inasmuch as he was not made priest without the taking of an oath
Yaal pugini tie ke u Tienu bo puoni i puoni i ki poli. Tiabi tua sala yidikaaba ke puoni ba ki pugini l po
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest for the age (aiōn g165), according to the order of Melchizedek.'"
Ama Yesu wani yua bo din'o sala yidikaa bo puon'o ki poli ki maad'o: «mini o yonmdaano npuoni ne ki poli, min yedi yaali lani n ba tieni n kan ban baa lebidi: a baa tie sala yidikaa u yogu n tu yogu.» (aiōn g165)
22 By so much, Jesus has become the guarantee of a better covenant.
Yeni ke Yesu po u Tienu ji cuo u dɔnlugu yua yen'ti ŋanbi mɔni boncianli
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
Yaal n pugini tie ke yaaba bo tua sala yidikaaba bo yabi ki dugini m kuum bo cedi ke b kan ya tundi ki ye ki tuuni li tuonli
Ama Yesu bo li fo i yogu kuli ke o sala yiodikaa k pia gbenma yogu n tuu yogu. (aiōn g165)
25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
Lani po n cedi ke o pia u paalu yua pia gbenma ki ba fidi fie yaaba nagidi u Tienu ki dugini o po. Kelimaa wani li fo i yogu kuli ki jaadi ki miadi u Tienu b po.
26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
Lani Yesu n tie sala yidikaa ciamo yua dagidi yen'ti. Wani ke u Tienu pali mani o po ke waa kpiadi k gɔ k pia biidi ke o paad'o yen t biidi danba ki don'o u polu ya polu.
27 who does not need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
wani ki tie nani sala yidikaaba cianliebi yeni kaa. La k buali ki daali kuli wan yi kpia yidi sala o biidi po o, ki t yuandi ki yidi sala bi niba biidi po. O taa o bá i ki yidi sala yenmi
28 For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son for the age (aiōn g165) who has been perfected.
Moyisi yiko n ko kaandi sala yidikaaba cianba yaaba bo tie yaaba ba fidi tieni t biidi. Ama Moyisi yiko puoli po. U Tienu maadi ki poli ki kaani o bijua ke o ji baa tie sala yidikaa kuli cianmo yua dagidi yeni wan sɔni o tuonli u yogu tuu yogu. (aiōn g165)
