< Galatians 4 >

1 But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all,
to say then upon/to/against just as/how much time the/this/who heir child to be none to spread/surpass slave lord: master all to be
2 but is under guardians and stewards until the day appointed by the father.
but by/under: under manager to be and manager until the/this/who set time the/this/who father
3 So we also, when we were children, were held in bondage under the elemental principles of the world.
thus(-ly) and me when to be child by/under: under the/this/who principle the/this/who world (to be *N+kO) to enslave
4 But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
when then to come/go the/this/who fulfillment the/this/who time to send out/away the/this/who God the/this/who son it/s/he to be out from woman to be by/under: under law
5 that he might redeem those who were under the law, that we might receive the adoption as children.
in order that/to the/this/who by/under: under law to redeem in order that/to the/this/who adoption (as son) to get back
6 And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!”
that/since: since then to be son to send out/away the/this/who God the/this/who spirit/breath: spirit the/this/who son it/s/he toward the/this/who heart (me *N+KO) to cry Abba the/this/who father
7 So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
so no still to be slave but son if then son and heir through/because of God (Christ *K)
8 However at that time, not knowing God, you were in bondage to those who by nature are not gods.
but then on the other hand no to know God be a slave the/this/who nature not to be God
9 But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
now then to know God more: rather then to know by/under: by God how! to turn again upon/to/against the/this/who weak and poor principle which again from above/again (be a slave *NK+o) to will/desire
10 You observe days, months, seasons, and years.
day to observe and month and time/right time and year
11 I am afraid for you, that I might have wasted my labor for you.
to fear you not how in vain to labor toward you
12 I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
to be as/when I/we that/since: since I/we and as/when you brother to pray you none me to harm
13 but you know that because of weakness in the flesh I preached the Good News to you the first time.
to know then that/since: that through/because of weakness: weak the/this/who flesh to speak good news you the/this/who before
14 That which was a temptation to you in my flesh, you did not despise nor reject; but you received me as an angel of God, even as Christ Jesus.
and the/this/who temptation/testing: testing (you *N+KO) (the/this/who *k) in/on/among the/this/who flesh me no to reject nor to spit out but as/when angel God to receive me as/when Christ Jesus
15 What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
(where? *N+KO) therefore/then (to be *k) the/this/who blessedness you to testify for you that/since: that if able the/this/who eye you to dig through/out (if *k) to give me
16 So then, have I become your enemy by telling you the truth?
so enemy you to be be truthful you
17 They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
be eager you no well but to exclude you to will/desire in order that/to it/s/he be eager
18 But it is always good to be zealous in a good cause, and not only when I am present with you.
good then (the/this/who *k) be eager in/on/among good always and not alone in/on/among the/this/who be present me to/with you
19 My little children, of whom I am again in travail until Christ is formed in you—
(child *N+kO) me which again be in labor (until *N+kO) which to form Christ in/on/among you
20 but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
to will/desire then be present to/with you now and to change the/this/who voice/sound: voice me that/since: since be perplexed in/on/among you
21 Tell me, you that desire to be under the law, do not you listen to the law?
to say me the/this/who by/under: under law to will/desire to exist the/this/who law no to hear
22 For it is written that Abraham had two sons, one by the servant, and one by the free woman.
to write for that/since: that Abraham two son to have/be one out from the/this/who maidservant and one out from the/this/who free/freedom
23 However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
but the/this/who on the other hand out from the/this/who maidservant according to flesh to beget the/this/who then out from the/this/who free/freedom through/because of (the/this/who *k) promise
24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
who/which to be to use an analogy this/he/she/it for to be (the/this/who *k) two covenant one on the other hand away from mountain (Mount) Sinai toward slavery to beget who/which to be Hagar
25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
the/this/who (then *N+kO) Hagar (Mount) Sinai mountain to be in/on/among the/this/who Arabia to correspond to then the/this/who now Jerusalem be a slave (for *N+kO) with/after the/this/who child it/s/he
26 But the Jerusalem that is above is free, which is the mother of us all.
the/this/who then above Jerusalem free/freedom to be who/which to be mother (all *K) me
27 For it is written, “Rejoice, you barren who do not bear. Break out and shout, you who do not travail. For the desolate women have more children than her who has a husband.”
to write for to celebrate barren the/this/who no to give birth to to throw violently and to cry out the/this/who no be in labor that/since: since much the/this/who child the/this/who deserted more or the/this/who to have/be the/this/who man: husband
28 Now we, brothers, as Isaac was, are children of promise.
(you *N+KO) then brother according to Isaac promise child (to be *N+KO)
29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
but just as then the/this/who according to flesh to beget to pursue the/this/who according to spirit/breath: spirit thus(-ly) and now
30 However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
but which? to say the/this/who a writing to expel the/this/who maidservant and the/this/who son it/s/he no for not (to inherit *N+kO) the/this/who son the/this/who maidservant with/after the/this/who son the/this/who free/freedom
31 So then, brothers, we are not children of a servant, but of the free woman.
(therefore *N+kO) brother no to be maidservant child but the/this/who free/freedom

< Galatians 4 >