Ezekiel 21
1 The LORD’s word came to me, saying,
Un Tā Kunga vārds uz mani notika sacīdams:
2 “Son of man, set your face toward Jerusalem, and preach toward the sanctuaries, and prophesy against the land of Israel.
Cilvēka bērns, griez savu vaigu pret Jeruzālemi, un lai (tava valoda) pil pret tām svētām vietām un sludini pret Israēla zemi.
3 Tell the land of Israel, ‘The LORD says: “Behold, I am against you, and will draw my sword out of its sheath, and will cut off from you the righteous and the wicked.
Un saki uz Israēla zemi: tā saka Tas Kungs: redzi, Es pret tevi celšos un izvilkšu Savu zobenu no makstīm un izsakņošu no tevis taisnus un bezdievīgus.
4 Seeing then that I will cut off from you the righteous and the wicked, therefore my sword will go out of its sheath against all flesh from the south to the north.
Lai Es nu no tevis izdeldu gan taisnus gan bezdievīgus, tad Mans zobens no savām makstīm izlēks pret visu miesu no dienvidiem līdz ziemeļiem.
5 All flesh will know that I, the LORD, have drawn my sword out of its sheath. It will not return any more.”’
Un visa miesa atzīs, ka Es, Tas Kungs, esmu izvilcis Savu zobenu no makstīm; tas atkal vairs netaps iebāzts.
6 “Therefore sigh, you son of man. You shall sigh before their eyes with a broken heart and with bitterness.
Bet tu, ak cilvēka bērns, nopūties! Ar satriektiem gurniem un rūgtās skumjās nopūties priekš viņu acīm.
7 It shall be, when they ask you, ‘Why do you sigh?’ that you shall say, ‘Because of the news, for it comes! Every heart will melt, all hands will be feeble, every spirit will faint, and all knees will be weak as water. Behold, it comes, and it shall be done, says the Lord GOD.’”
Un kad tie uz tevi sacīs: ko tu vaidi? Tad tev būs sacīt: tās baumas dēļ ka tā nāk, un visas sirdis izkusīs, un visas rokas nogurs, un visa drošība zudīs, un visi ceļi sašļuks; redzi, tā nāks un notiks, saka Tas Kungs Dievs.
8 The LORD’s word came to me, saying,
Un Tā Kunga vārds notika uz mani sacīdams:
9 “Son of man, prophesy, and say, ‘The LORD says: “A sword! A sword! It is sharpened, and also polished.
Cilvēka bērns, sludini un saki: tā saka Tas Kungs: saki: zobens, zobens ir trīts un asināts.
10 It is sharpened that it may make a slaughter. It is polished that it may be as lightning. Should we then make mirth? The rod of my son condemns every tree.
Tas ir trīts, lai kautin kauj, tas ir asināts, lai spīd kā zibens. Vai tad mums būs priecāties, Mana dēla(Jūda) scepteris nicina visus kokus?
11 It is given to be polished, that it may be handled. The sword is sharpened. Yes, it is polished to give it into the hand of the killer.”’
Un Viņš to (zobenu) devis, lai gludina(spodrina) ka to ņem rokā; tas zobens ir trīts un asināts, lai kāvējam to dod rokā.
12 Cry and wail, son of man; for it is on my people. It is on all the princes of Israel. They are delivered over to the sword with my people. Therefore beat your thigh.
Kliedz un kauc, cilvēka bērns! Jo tas celsies pret Maniem ļaudīm, tas celsies pret visiem Israēla valdniekiem; zobenam tie nodoti līdz ar Maniem ļaudīm; tādēļ sit uz saviem gurniem.
13 “For there is a trial. What if even the rod that condemns will be no more?” says the Lord GOD.
Tiešām, tas zobens ir pārbaudīts; un kas būs, kad tas scepteris, kas nicina, iznīks? saka Tas Kungs Dievs.
14 “You therefore, son of man, prophesy, and strike your hands together. Let the sword be doubled the third time, the sword of the fatally wounded. It is the sword of the great one who is fatally wounded, which enters into their rooms.
Tad nu tu, cilvēka bērns, sludini un sasit rokas, jo tas zobens nāks ar divkārtīgu spēku trešo reiz, kaujams zobens, tas lielais kaujamais zobens, tiem visapkārt.
15 I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied. Ah! It is made as lightning. It is pointed for slaughter.
Lai sirds izkūst un kritušo ir daudz, visos viņu vārtos Es sūtu draudošu zobenu. Ak, tas ir taisīts, lai zib, un ir trīts, lai kauj!
16 Gather yourselves together. Go to the right. Set yourselves in array. Go to the left, wherever your face is set.
Cērt spēcīgi, sit pa labo roku, griezies, sit pa kreiso roku, kurp tavs asmens griežas.
17 I will also strike my hands together, and I will cause my wrath to rest. I, the LORD, have spoken it.”
Arī Es pats sasitīšu Savas rokas un izdarīšu Savu bardzību; Es, Tas Kungs, to esmu runājis.
18 The LORD’s word came to me again, saying,
Un Tā Kunga vārds notika uz mani sacīdams:
19 “Also, you son of man, appoint two ways, that the sword of the king of Babylon may come. They both will come out of one land, and mark out a place. Mark it out at the head of the way to the city.
Tu tad, ak cilvēka bērns, taisi sev divus ceļus, pa kuriem Bābeles ķēniņa zobenam jānāk; no vienas zemes tiem abiem būs iziet. Taisi roku(virziena rādītājs) ceļa iesākumā, kas rāda uz pilsētu.
20 You shall appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.
Taisi ceļu, pa ko tas zobens lai nāk pret Amona bērnu Rabu un (otru) pret Jūdu uz stipro Jeruzālemes pilsētu.
21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows back and forth. He consulted the teraphim. He looked in the liver.
Jo Bābeles ķēniņš stāvēs uz ceļa jūtīm, kur tie divi ceļi šķirās, ar zīlēšanu zīlēdams, viņš metīs bultas, viņš vaicās elkadievus, viņš apraudzīs (upuru)aknas.
22 In his right hand was the lot for Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, and to build forts.
Tā zīlēšana zīmēs pa viņa labo roku uz Jeruzālemi, tur pievest āžus, atvērt muti uz kliegšanu, pacelt balsi uz kara troksni, likt āžus pret vārtiem, uzmest vaļņus un uztaisīt bulverķus.
23 It will be to them as a false divination in their sight, who have sworn oaths to them; but he brings iniquity to memory, that they may be taken.
Šī būs kā aplama zīlēšana viņu acīs, tās zvērēšanas dēļ kas viņiem zvērēta; bet Viņš pieminēs to noziegumu un tos gūstīs.
24 “Therefore the Lord GOD says: ‘Because you have caused your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear; because you have come to memory, you will be taken with the hand.
Tādēļ tā saka Tas Kungs Dievs: Tāpēc ka jūs savus noziegumus esat atgādinājuši, savus pārkāpumus atklādami, tā ka jūsu grēki top redzēti visos jūsu darbos; tāpēc ka jūs topat pieminēti, tad jūs ar rokām tapsiet gūstīti.
25 “‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
Un tu, nesvētais, bezdievīgais Israēla valdnieks, kam pienākusi sava diena, kurā noziegumi beidzās,
26 the Lord GOD says: “Remove the turban, and take off the crown. This will not be as it was. Exalt that which is low, and humble that which is high.
Tā saka Tas Kungs Dievs: liec nost galvas glītumu un ņem zemē kroni, jo tas nepaliks, kā tas bija: zemais tiks paaugstināts un augstais pazemots.
27 I will overturn, overturn, overturn it. This also will be no more, until he comes whose right it is; and I will give it.”’
Es to likšu postā, postā, postā, un šī nebūs, līdz kamēr nāk, kam tā tiesa pieder, - tam Es to došu.
28 “You, son of man, prophesy and say, ‘The Lord GOD says this concerning the children of Ammon, and concerning their reproach: “A sword! A sword is drawn! It is polished for the slaughter, to cause it to devour, that it may be as lightning;
Un tu, cilvēka bērns, sludini un saki: tā saka Tas Kungs Dievs par Amona bērniem un par viņu nievāšanu un saki: zobens, zobens izvilkts, lai kauj, trīts, lai spīd un zib.
29 while they see for you false visions, while they divine lies to you, to lay you on the necks of the wicked who are deadly wounded, whose day has come in the time of the iniquity of the end.
Kamēr tev aplamas parādīšanas rāda, kamēr tev melus sludina, tas tevi liks pie nokauto nesvēto kakliem, kuru diena nāk gala nozieguma laikā.
30 Cause it to return into its sheath. In the place where you were created, in the land of your birth, I will judge you.
Bāz zobenu makstīs! Es tevi sodīšu tai vietā, kur tu radīts, tai zemē, kur tu dzimis.
31 I will pour out my indignation on you. I will blow on you with the fire of my wrath. I will deliver you into the hand of brutish men, skillful to destroy.
Un Es izgāzīšu pār tevi Savu dusmību, Es uzpūtīšu pret tevi Savas bardzības uguni, un tevi nodošu nežēlīgu cilvēku, niknu postītāju rokā.
32 You will be for fuel to the fire. Your blood will be in the middle of the land. You will be remembered no more; for I, the LORD, have spoken it.”’”
Tu būsi ugunij par barību, tavas asinis tecēs pašā tavā zemē, un tevi vairs nepieminēs; jo Es Tas Kungs to esmu runājis.
