Romans 5
1 Therefore having been made righteous from faith, we have peace toward God through our Lord Jesus Christ,
Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:
2 through whom also we have access by faith for this grace in which we stand, and we take pride in hope of the glory of God.
by who we have awaye in thorow fayth vnto this grace wherin we stonde aud reioyce in hope of the prayse that shalbe geven of God.
3 And not only so, but we also take pride in our tribulations, knowing that tribulation produces perseverance,
Nether do we so only: but also we reioyce in tribulacion. For we know that tribulacion bringeth pacience
4 and perseverance, character, and character, hope.
pacience bringeth experience experience bringeth hope.
5 And hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit that was given to us.
And hope maketh not ashamed for the love of God is sheed abrod in oure hertes by the holy goost which is geven vnto vs.
6 For while we were yet weak, in due time Christ died for the impious.
For when we were yet weake accordynge to ye tyme: Christ dyed for vs which were vngodly.
7 For scarcely for a righteous man will some man die, indeed perhaps for the good man some man would even dare to die.
Yet scace will eny man dye for a rightewes man. Paraventure for a good ma durst a man dye.
8 But God commends his love toward us, that, while we were still sinners, Christ died for us.
But God setteth out his love that he hath to vs seinge that whyll we were yet synners Christ dyed for vs.
9 Much more then, now having been made righteous by his blood, we will be saved from the wrath through him.
Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him.
10 For if, while being enemies, we were reconciled to God through the death of his Son, much more having been reconciled we will be saved by his life.
For yf when we were enemyes we were reconciled to God by the deeth of his sonne: moche more seinge we are reconciled we shal be preservid by his lyfe.
11 And not only so, but also taking pride in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Not only so but we also ioye in God by the meanes of oure Lorde Iesus Christ by whom we have receavyd the attonment.
12 Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
Wherfore as by one ma synne entred into the worlde and deeth by the meanes of synne. And so deeth went over all men in somoche that all men synned.
13 For until law sin was in the world, but sin is not imputed when there is no law.
For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe:
14 Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man.
neverthelesse deeth rayned fro Adam to Moses eve over them also that synned not wt lyke transgression as dyd Adam: which is ye similitude of him that is to come.
15 But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many.
But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ.
16 And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness.
And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes.
17 For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ.
For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ.
18 So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men.
Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men.
19 For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous.
For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous.
20 And the law entered so that the offense might abound. But where sin abounded, grace was more abundant,
But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.
