Romans 1

1 Paul, a bondman of Jesus Christ, a called apostle having been separated for the good news of God

Izvaro nijaputramadhi yaM susaMvAdaM bhaviSyadvAdibhi rdharmmagranthe pratizrutavAn taM susaMvAdaM pracArayituM pRthakkRta AhUtaH preritazca prabho ryIzukhrISTasya sevako yaH paulaH

2 (which he fore-promised through his prophets in the holy scriptures)

sa romAnagarasthAn IzvarapriyAn AhUtAMzca pavitralokAn prati patraM likhati|

3 concerning his Son who was made from the seed of David according to flesh.

asmAkaM sa prabhu ryIzuH khrISTaH zArIrikasambandhena dAyUdo vaMzodbhavaH

4 He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead-Jesus Christ our Lord-

pavitrasyAtmanaH sambandhena cezvarasya prabhAvavAn putra iti zmazAnAt tasyotthAnena pratipannaM|

5 through whom we received grace and apostleship for obedience of faith among all the nations on behalf of his name,

aparaM yeSAM madhye yIzunA khrISTena yUyamapyAhUtAste 'nyadezIyalokAstasya nAmni vizvasya nidezagrAhiNo yathA bhavanti

6 among which ye also are the called of Jesus Christ.

tadabhiprAyeNa vayaM tasmAd anugrahaM preritatvapadaJca prAptAH|

7 To all who are in Rome, beloved of God, to the called, to the sanctified: Grace to you and peace from God our Father and the Lord Jesus Christ.

tAtenAsmAkam IzvareNa prabhuNA yIzukhrISTena ca yuSmabhyam anugrahaH zAntizca pradIyetAM|

8 First, I indeed express thanks to my God through Jesus Christ for all of you, that your faith is proclaimed in the whole world.

prathamataH sarvvasmin jagati yuSmAkaM vizvAsasya prakAzitatvAd ahaM yuSmAkaM sarvveSAM nimittaM yIzukhrISTasya nAma gRhlan Izvarasya dhanyavAdaM karomi|

9 For God is my witness whom I serve in my spirit in the good news of his Son, how unceasingly I make mention of you always in my prayers,

aparam Izvarasya prasAdAd bahukAlAt paraM sAmprataM yuSmAkaM samIpaM yAtuM kathamapi yat suyogaM prApnomi, etadarthaM nirantaraM nAmAnyuccArayan nijAsu sarvvaprArthanAsu sarvvadA nivedayAmi,

10 pleading, if somehow now at last I will have a prosperous journey by the will of God to come to you.

etasmin yamahaM tatputrIyasusaMvAdapracAraNena manasA paricarAmi sa Izvaro mama sAkSI vidyate|

11 For I long to see you, so that I may impart some spiritual gift to you, in order to establish you,

yato yuSmAkaM mama ca vizvAsena vayam ubhaye yathA zAntiyuktA bhavAma iti kAraNAd

12 and that is, to be mutually encouraged among you through each other's faith, both yours and mine.

yuSmAkaM sthairyyakaraNArthaM yuSmabhyaM kiJcitparamArthadAnadAnAya yuSmAn sAkSAt karttuM madIyA vAJchA|

13 But I do not want you to be ignorant, brothers, that I often intended to come to you (and was prevented until now), so that I might have some fruit also among you, even as among the other Gentiles.

he bhrAtRgaNa bhinnadezIyalokAnAM madhye yadvat tadvad yuSmAkaM madhyepi yathA phalaM bhuJje tadabhiprAyeNa muhurmuhu ryuSmAkaM samIpaM gantum udyato'haM kintu yAvad adya tasmin gamane mama vighno jAta iti yUyaM yad ajJAtAstiSThatha tadaham ucitaM na budhye|

14 I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.

ahaM sabhyAsabhyAnAM vidvadavidvatAJca sarvveSAm RNI vidye|

15 So the willingness is in me to preach the good news also to you in Rome.

ataeva romAnivAsinAM yuSmAkaM samIpe'pi yathAzakti susaMvAdaM pracArayitum aham udyatosmi|

16 For I am not ashamed of the good news of Christ, for it is the power of God for salvation to every man who believes, both to the Jew first, and to the Greek.

yataH khrISTasya susaMvAdo mama lajjAspadaM nahi sa Izvarasya zaktisvarUpaH san A yihUdIyebhyo 'nyajAtIyAn yAvat sarvvajAtIyAnAM madhye yaH kazcid tatra vizvasiti tasyaiva trANaM janayati|

17 For the righteousness of God is revealed in it from faith for faith, just as it is written, And the righteous man will live from faith.

yataH pratyayasya samaparimANam IzvaradattaM puNyaM tatsusaMvAde prakAzate| tadadhi dharmmapustakepi likhitamidaM "puNyavAn jano vizvAsena jIviSyati"|

18 For the wrath of God is revealed from heaven against all irreverence and unrighteousness of men, who suppress the truth in unrighteousness,

ataeva ye mAnavAH pApakarmmaNA satyatAM rundhanti teSAM sarvvasya durAcaraNasyAdharmmasya ca viruddhaM svargAd Izvarasya kopaH prakAzate|

19 because what is knowable of God is apparent in them, for God made it known to them.

yata Izvaramadhi yadyad jJeyaM tad IzvaraH svayaM tAn prati prakAzitavAn tasmAt teSAm agocaraM nahi|

20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse. (aïdios g126)

phalatastasyAnantazaktIzvaratvAdInyadRzyAnyapi sRSTikAlam Arabhya karmmasu prakAzamAnAni dRzyante tasmAt teSAM doSaprakSAlanasya panthA nAsti| (aïdios g126)

21 Because, although knowing God, they did not glorify him as God, nor were they thankful, but became vain in their reasonings and their heart was darkened without understanding.

aparam IzvaraM jJAtvApi te tam IzvarajJAnena nAdriyanta kRtajJA vA na jAtAH; tasmAt teSAM sarvve tarkA viphalIbhUtAH, aparaJca teSAM vivekazUnyAni manAMsi timire magnAni|

22 Professing to be wise, they became foolish,

te svAn jJAnino jJAtvA jJAnahInA abhavan

23 and changed the glory of the incorruptible God into an image like corruptible man, and of birds, and four-footed things, and creeping things.

anazvarasyezvarasya gauravaM vihAya nazvaramanuSyapazupakSyurogAmiprabhRterAkRtiviziSTapratimAstairAzritAH|

24 And for this reason God gave them up in the lusts of their hearts to uncleanness, to degrade their bodies among themselves,

itthaM ta Izvarasya satyatAM vihAya mRSAmatam AzritavantaH saccidAnandaM sRSTikarttAraM tyaktvA sRSTavastunaH pUjAM sevAJca kRtavantaH; (aiōn g165)

25 who changed the truth of God into the lie, and worshiped and served the creation against him who created it, who is blessed into the ages. Truly. (aiōn g165)

iti hetorIzvarastAn kukriyAyAM samarpya nijanijakucintAbhilASAbhyAM svaM svaM zarIraM parasparam apamAnitaM karttum adadAt|

26 Because of this God gave them up to shameful passions, for even their females changed the natural use into what is against nature.

IzvareNa teSu kvabhilASe samarpiteSu teSAM yoSitaH svAbhAvikAcaraNam apahAya viparItakRtye prAvarttanta;

27 And likewise also the males, having left the natural use of the female, burned in their lust toward each other, males with males producing shamelessness, and receiving in themselves the recompense of their deviancy that was fitting.

tathA puruSA api svAbhAvikayoSitsaGgamaM vihAya parasparaM kAmakRzAnunA dagdhAH santaH pumAMsaH puMbhiH sAkaM kukRtye samAsajya nijanijabhrAnteH samucitaM phalam alabhanta|

28 And just as they did not approve having God in knowledge, God gave them over to an unfit mind, to do things that are not fit;

te sveSAM manaHsvIzvarAya sthAnaM dAtum anicchukAstato hetorIzvarastAn prati duSTamanaskatvam avihitakriyatvaJca dattavAn|

29 having been filled with all unrighteousness, fornication, wickedness, greed, evil; full of envy, murder, strife, deceit, malignity;

ataeva te sarvve 'nyAyo vyabhicAro duSTatvaM lobho jighAMsA IrSyA vadho vivAdazcAturI kumatirityAdibhi rduSkarmmabhiH paripUrNAH santaH

30 being gossips, slanderous, God-hating, aggressors, arrogant boasters, contrivers of evil things, disobedient to parents;

karNejapA apavAdina IzvaradveSakA hiMsakA ahaGkAriNa AtmazlAghinaH kukarmmotpAdakAH pitrorAjJAlaGghakA

31 without understanding, untrustworthy, without natural affection, implacable, unmerciful.

avicArakA niyamalaGghinaH sneharahitA atidveSiNo nirdayAzca jAtAH|

32 Who, knowing the righteousness of God, that those who commit such things are worthy of death, not only do them, but also favor those who do.

ye janA etAdRzaM karmma kurvvanti taeva mRtiyogyA Izvarasya vicAramIdRzaM jJAtvApi ta etAdRzaM karmma svayaM kurvvanti kevalamiti nahi kintu tAdRzakarmmakAriSu lokeSvapi prIyante|