Luke 23
1 And having risen, the whole company of them led him to Pilate.
Inkopano yonse chiya zimana mwi wulu, ni kuleta Jesu kwa Pilato.
2 And they began to accuse him, saying, We found this man perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ, a king.
Chiba muhambiliza indaba, kuti; “twa wana uzu muntu na hambusa mahasi etu; u kanisa bantu ku zwisikiza Sesara mutelo, mi ulisumpa kuti njeye krisite, Ireeza”.
3 And Pilate questioned him, saying, Are thou the king of the Jews? And having answered him, he said, Thou say.
Pilato cha mubuza, “kuti kana nji we Ireeza wa majuda?” Chetaba kuti, “wa wamba”.
4 And Pilate said to the chief priests and the multitudes, I find nothing guilty in this man.
Pilato cha wambila Maprisita bakulwna ni nyangela, kani wani mulandu kozu muntu.
5 But they were emphatic, saying, He stirs up the people, teaching throughout all Judea, having begun from Galilee as far as here.
Chiba koza kuti “U lyanganisa chisi, Na kwete kuluta bantu mwa Judea yonse, a sali kutanga kwa Galilea, nikwiza kusika kunu”.
6 And when Pilate heard Galilee, he questioned if the man is a Galilean.
Pilato hazuwa zo, cha buza kuti kanti Jesu Mugalilea.
7 And when he perceived that he is from Herod's jurisdiction, he sent him to Herod, who was himself also in Jerusalem in these days.
Mi halemuha kuti ukazwa mwi puso ya Heroda, cha tumina Jesu kwa Heroda, uzo ya bali kwi kala naye mwa Jelusalema awo mazuba.
8 Now when Herod saw Jesus, he was exceedingly glad, for he was wanting of a considerable time to see him, because of hearing many things about him, and he hoped to see some sign happening by him.
Heroda ha bona Jesu, aba tabi maswe, ka kuli aba hindi inako na saka kumu bona, kazitu zingi za kwe za bazuwi, mi aba sepete kuti kamu bone na tenda imakazo.
9 And he interrogated him in considerable words, but he answered him nothing.
Heroda aba buzi Jesu cha manzwi mangi, kono Jesu kena betabi chimwi.
10 And the chief priests and the scholars had stood, vehemently accusing him.
Baprisita ba kulwana ni bañoli chiba zimana, chiba muzinga indaba ko kukoza.
11 But Herod having disdained him with his soldiers, and having mocked him, having arraying him in a bright robe, he sent him back to Pilate.
Heroda niba libeleli bakwe chiba mutuka, kumu shewununa, niku muzwatika zi zwato zilotu, niku muboza Jesu kwa Pilato hape.
12 And both Pilate and Herod became friends with each other on the same day, for they were formerly being at enmity toward themselves.
Pilato ni Heroda chibaba muntu ni mulikani lolo luzuba, kono ibali muntu ni chila chakwe.
13 And Pilate having called together the chief priests, and the rulers, and the people,
Imi pilato cha kunganya ba prisita niba yendisi babo mane ni chisi.
14 said to them, Ye brought this man to me as turning away the people. And behold, I, having examined him before you, found nothing guilty in this man of what ye accuse against him.
Chose cha wamba ku bali, “mwani letela uzu muntu, ni mucho kuti uzo yo hambusa chisi, ime namu buza habusu bwenu, kono kena na wana bubi bwakwe uzu mukwame ku amana nizi mu kwete kumu hambiliza.
15 But not even Herod, for I sent you back to him, and lo, nothing having been done by him is worthy of death.
Imi naye Hereda wa bona bulyo, cingi wa muboza kwetu, Ka mulole, Uzu muntu ka kwina cha foseze chi wola kumu cwala ku kwi haiwa.
16 Therefore, having scourged I will release him.
Imi he kani mushupe niku mulukulula”.
17 Now he had need to release one man to them at every feast.
18 But they cried out all together, saying, Take away this man, and release to us Barabbas
Imi machaba onse aba huwelezi, ni kuti “ehawe uzo mi ulukulule Barabasi!”
19 (a man who was cast into prison because of a certain insurrection that occurred in the city, and for murder).
I ye Barabasi aba bikwa mwi tolongo ibaka lyo kuleta mulandu mu munzi ni kwi haya.
20 Again therefore Pilate called out wanting to release Jesus,
Pilato cho kutabela kulukulula Jesu cha wamba nabo hape.
21 but they shouted, saying, Crucify, crucify him.
Chiba huweleza kuti aye ha chi fapano, “mi akokotelwe”. Chawamba nabo hape totatwe
22 And he said to them a third time, For what evil did this man do? I have found nothing guilty of death in him. I will therefore, having scourged, release him.
“kuti kanti chibi cha foseze uzu mukwame njezihi? Chi swanela ifu lya kwe, ka kwina chafoseze, kani mushupe niku mulukulula”.
23 But they were relentless with loud voices demanding him to be crucified. And their voices and those of the chief priests prevailed.
Kono ba bapiheleli ka manzwi ahanzi, chiba laela kuti a kokotelwe, manzwi abo chi akoma Pilato.
24 And Pilate decreed their request to happen.
Mi Pilato cha kosola indaba, chati ku tendiwe muba sakila.
25 And he released the man who had been cast into prison because of insurrection and murder, whom they asked for, but he delivered Jesus to their will.
Imi cha lukulula ya bali kusuminwe mwi tolongo kama fosisa akwe, nika kwi haya, uzo iba kumbila Imi chabaha Jesu kuti ba ntende muba sakila.
26 And when they led him away, having taken hold of a certain Simon, a Cyrenian coming from the countryside, they laid the cross on him to bring behind Jesus.
Haba mutwala ku kwi haiwa, chiba kwata mukwame we zina lya Simoni wa kwa Sireni, ya bali kuzwa ku mawa, niku mutwikisa chifapano, no kwi cilila Jesu,
27 And a great multitude of the people followed him, and also of women who bewailed and lamented him.
vungi bwa chi chava va va mwi chilili, ni vanakazi va vali kulila, chevaka lyakwe.
28 But having turning to them, Jesus said, Daughters of Jerusalem, weep not for me, instead weep for yourselves and for your children.
Jesu cha sanduka, niku wamba kuti vanakazi va Jerusalema, kanzi mulili ivaka lyangu kono mulile lwenu nilwa vana venu.
29 Because, behold, the days are coming, during which they will say, Blessed are the barren, and the bellies that gave no birth, and the breasts that did not suckle.
Ka kuti mukwize mazuva ete niva wambe kuti, vena imvuyoti vanakazi vasa zali, niva mavumo aseni ku zala, niva mavele aseni kunyosa.
30 Then they will begin to say to the mountains, Fall on us, and to the hills, Cover us.
vantu njete niva tange ku wambila ziwulu, vati 'mutuwile hewulu', ni ku tuwulu kavati muntu 'vwike'.
31 Because if they do these things in the green tree, what will happen in the dry?
Kakuti hava tenda izo kuchi kuni chivombete, kakuve vule kuchizumite?”
32 And two other men, malefactors, were also led with him to be executed.
Bamwi bakwame, ni zisinyi zobele, baba hitizwe naye kukwi haiwa.
33 And when they came to the place called Skull, there they crucified him, and the malefactors, one at the right hand and the other at the left.
Hava sika haka wulu kasumpwa “Gologota”, chiva mukokotela ha chifapano ha mwina nizi sinyi, chimwi kuvulyo, chimwi kuvuzohoto.
34 And Jesus said, Father, forgive them, for they know not what they are doing. And dividing his garments, they cast a lot.
Jesu chacho, “Tayo Uva kwatile, ka kuti kabezi ziva tenda”. Chiva li aluhanyeza zi zwata za kwe cho ku laula.
35 And the people had stood watching. And also the rulers with them sneered, saying, He saved others. He should save himself, if this is the Christ, the chosen of God.
Chisi chiva zimene, niku lolela kuba ye ndisi hava vali kumu sheunwina, chivati “Avali kutusa vantu, mu muleke ali tuse mwine, heva njeye krisite wa Ireeza, yava ketwa”.
36 And the soldiers also mocked him, approaching, and bringing him vinegar,
Masole va vakumu nyefula niku chunina niva muchuka vinega,
37 and saying, If thou are the king of the Jews, save thyself.
Chivati,” haiva U mulena wa majuda uli tuse U mwine.”
38 And there was also an inscription over him written in letters, in Greek and Latin and Hebrew: THIS IS THE KING OF THE JEWS.
Kuvena chisupo kwali, “Nji Simwine wa Majuda”
39 And one of the malefactors who were hanged railed him, saying, If thou are the Christ, save thyself and us.
Zumwi wa vasa yava hanzi naye chamu tuka kuti, “kanjewe Kresite? Lituse umwine niku tu tusa,
40 But the other man having answered, rebuking him, saying, Thou fear not even God, since thou are in the same condemnation?
vamwi chiva munyansa?” Kana kotiyi Ireeza, sina hawina muchi kuka chi swana?
41 And we indeed justly, for we receive worthy of what we did, but this man did nothing amiss.
Iswe itukelo yetu kuva hanu ka kuti tu fosete, tuli tumelela ma fosisa etu, kono uzu mukwame kena mafosisa.
42 And he said to Jesus, Remember me, Lord, when thou come into thy kingdom.
Chazwila ha vusu “Jesu noni hupule mu muvuso wako.”
43 And Jesus said to him, Truly I say to thee, today thou will be with me in the paradise.
Jesu ava wambi kwali, “niku wambila ka vuniti, Sunu mobe name mwi paradaisi”.
44 And it was about the sixth hour, and darkness occurred over the whole land until the ninth hour.
Chivali ku patalala kwe zuva ka sikisi, mi kasinkwe cikeza kuwumba inkanda yonse kutwala ka naini,
45 And the sun was darkened, and the curtain of the temple was torn in the middle.
mi chikwava ni kusiha, isila lya mwi kereke chilya ñatuka hakati.
46 And Jesus, having sounded out in a great voice, said, Father, into thy hands I entrust my spirit. And having said these things, he expired.
Chalila chezwi lihanzi, Jesu chati, “Tayo, ni vika luhuho lwangu mu mayaza ako.”
47 And when the centurion saw that which happened, he glorified God, saying, Certainly this man was righteous.
Ha mana ku wamba bulyo nicha maniñwa luhuho, iñanga wempi za vakanteli ha vona ziva tendahali, chalumba Ireeza, “ni kuti niti, uzu muntu ava shiyeme”.
48 And all the multitudes who came together to this scene, watching that which happened, turned back, beating their breasts.
Imi vungi bwa vantu va vezi kulwela, zi vali ku tenda hala, nichi va vola niva li kava hazi zuva.
49 And all his acquaintances, and the women who accompanied him from Galilee, had stood from afar, seeing these things.
Imi vavezi Jesu, ni vanakazi va vali ku mwi chilile hakazwa kwa Galilea, va vazimene kule, niva lolete.
50 And behold a man named Joseph, a council member, being a good and righteous man
Mukwatise, ku vena mukwame ya vali kusumpwa Josefa we nkhuta Yecisi, mukwame mulotu yo lukite.
51 (this man not having consented to their purpose and deed), was from Arimathaea, a city of the Jews, who also himself awaited the kingdom of God.
I ye kena bazumini milao yabo ni kelezo. Avali kuzwa kwa judea ya kwa Arimathea ava kulindile muvuso we Ireeza.
52 This man having gone to Pilate, requested the body of Jesus.
Uzu mukwame cha yenda kwa Pilato niku ka kumbila chitunta cha Jesu. Chiba muhangula ha chifapano.
53 And having taken it down, he wrapped it in linen, and laid it in a sepulcher cut in rock, of which no man was yet lain.
Chiva muvwika isila, imi chiva mupata mwikumbu liñatwilwe ni vwe, museni kubikwa muntu.
54 And the day was Preparation; sabbath was beginning.
Imi ilyo izuva ivali lya vuitukiso, lya mukivelo chili vali kutanga.
55 And having followed closely, the women who were gathered to him out of Galilee, they saw the sepulcher, and how his body was laid.
Vanakazi, va vezite naye ku kazwa kwa Galilea, nive chilile Jesu, Niva lolete chitunta muchivikilwa mwa teni,
56 And having returned, they prepared spices and ointments. And they indeed rested on the sabbath according to the commandment.
chiva vola niku kalitukisa, imi la mukivelo nichi vapumula sina muku layelwe.
