Luke 13
1 Now some were present at the same time who informed him about the Galileans whose blood Pilate mingled with their sacrifices.
Zvino panguva iyoyo vamwe vaivapo vakaudza Jesu nezvavaGarirea vakanga vavhenganisirwa ropa ravo nezvibayiro zvavo naPirato.
2 And having answered, Jesus said to them, Do ye suppose that these Galileans became sinful above all the Galileans because they have suffered such things?
Jesu akapindura akati, “Munofunga kuti vaGarirea ava vakanga vari vatadzi zvakanyanya kupfuura vose here zvavakatambudzika nenzira iyi?
3 I tell you, no, but if ye do not repent, ye will all perish similarly.
Ndinokuudzai kuti kwete! Asi kana musingatendeuki, nemiwo mucharaswa mose.
4 Or those eighteen upon whom the tower in Siloam fell and killed them. Do ye think that these became debtors above all the men who dwell in Jerusalem?
Kana vaya gumi navasere vakafa pavakawirwa neshongwe yeSiroami, munofunga kuti vakanga vane mhosva kukunda vamwe vose vaigara muJerusarema here?
5 I tell you, no, but if ye do not repent, ye will all likewise perish.
Ndinokuudzai kuti kwete! Asi kana musingatendeuki, nemiwo mose muchaparara.”
6 And he spoke this parable. A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.
Ipapo akavaudza mufananidzo uyu akati, “Mumwe murume akanga ane muti wake womuonde wakanga wakasimwa mumunda wake wemizambiringa, akaenda achindotsvaka muchero kwauri, asi haana chaakawana pauri.
7 And he said to the vine workman, Behold, three years I come seeking fruit on this fig tree, and find none. Cut it down, why also waste the ground?
Saka akati kumurume akanga achichengeta munda wemizambiringa, ‘Zvino ava makore matatu andanga ndichiuya kuzotsvaka muchero pamuonde uyu uye handisati ndambowana chinhu. Utemere pasi! Seiko uchishandisa ivhu pasina?’
8 And having answered, he says to him, Sir, allow it this year also until I may dig around it and cast manure.
“Akapindura akati, ‘Ishe, chimbouregai henyu kwerimwezve gore, ini ndigoutimbira nokuuyisa mupfudze.
9 Although surely it should bear fruit, and if not, in the coming year thou will cut it down.
Kana ukazobereka muchero gore rinouya, zvakanaka! Kana usina, ipapo mungautema henyu.’”
10 And he was teaching in one of the synagogues on the sabbath day.
Jesu akanga achidzidzisa ari mune rimwe sinagoge nomusi weSabata,
11 And behold, there was a woman who had a spirit of infirmity eighteen years. And she was bent over, and not being able to straighten up completely.
uye ipapo pakanga pano mukadzi aiva akaremadzwa nomweya wakaipa kwamakore gumi namasere. Musana wake wakanga wakakokonyara uye akanga asingagoni zvachose kutwasuka.
12 And when Jesus saw her, he called out, and said to her, Woman, thou are loosed from thine infirmity.
Jesu akati amuona, akamudana kuti auye mberi akati kwaari, “Mai, masunungurwa pachirwere chenyu.”
13 And he laid his hands upon her, and immediately she was made straight, and glorified God.
Ipapo akaisa maoko ake pamusoro wake, pakarepo musana wake ukatwasanuka akarumbidza Mwari.
14 And having responded, the synagogue-ruler, being indignant because Jesus healed on the sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the day of the sabbath.
Mukuru wesinagoge akatsamwa nokuti Jesu akanga aporesa mukadzi uyu nomusi weSabata, akati kuvanhu, “Pane mazuva matanhatu okushanda. Saka munofanira kuuya kuzoporeswa pamazuva iwayo, kwete nomusi weSabata.”
15 But the Lord therefore answered him and said, Ye hypocrites, does not each of you on the sabbath loose his ox or his donkey from the stall, and after leading away, give to drink?
Ishe akamupindura achiti, “Imi vanyengeri! Ko, handiti mumwe nomumwe wenyu anosunungura nzombe kana mbongoro yake kubva mudanga, oenda nazvo kundonwa mvura nomusi weSabata here?
16 And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the sabbath?
Zvino mukadzi uyu, mwanasikana waAbhurahama, akanga akasungwa naSatani kwamakore gumi namasere, haaifanira kusunungurwa kubva pane zvakamusunga nomusi weSabata here?”
17 And as he said these things all those opposing him were shamed, and all the multitude rejoiced for all the glorious things that were done by him.
Akati ataura izvozvo, vose vakanga vachipikisana naye vakanyadziswa, asi vanhu vakafadzwa nezvinhu zvinoshamisa zvaakanga achiita.
18 And he said, What is the kingdom of God like, and to what will I compare it?
Ipapo Jesu akavabvunza achiti, “Umambo hwaMwari hwakaita seiko? Ndingahuenzanisa neiko?
19 It is like a grain of a mustard plant, which having taken, a man cast into his own garden. And it grew and developed into a great tree, and the birds of the sky lodged in the branches if it.
Hwakaita setsanga yemasitadhi, yakatorwa nomunhu akandoisima mubindu rake. Yakakura ikava muti mukuru, uye shiri dzedenga dzakauya dzikamhara mumatavi awo.”
20 And again he said, To what will I compare the kingdom of God?
Akabvunzazve akati, “Umambo hwaMwari ndingahufananidza neiko?
21 It is like leaven that a woman having taken, hid in three measures of meal, until the whole was leavened.
Hwakafanana nembiriso yakatorwa nomukadzi akaivhenganisa noupfu hwefurau hwakawanda kusvikira yafutisa ganyiwa.”
22 And he went through by cities and villages, teaching, and making a journey toward Jerusalem.
Ipapo Jesu akafamba nomumaguta nomumisha achidzidzisa paakanga achienda kuJerusarema.
23 And a certain man said to him, Lord, are they few who are being saved? And he said to them,
Mumwe akamubvunza akati, “Ishe, vanhu vashoma chete ndivo vachaponeswa here?” Iye akati kwavari,
24 Compete to enter in by the narrow gate, because many, I say to you, will seek to enter in, and will not be able.
“Rwisai chaizvo kuti mupinde napasuo rakamanikana, nokuti ndinoti vazhinji vachaedza kupinda asi havangagoni.
25 From the time the house-ruler has risen up, and has closed the door, and ye begin to stand outside, and to knock the door, saying, Lord, Lord, open to us, and having answered, he will say to you, I know not where ye are from,
Muridzi wemba akangodzimara asimuka akapfiga mukova, imi muchamira kunze muchigogodza uye muchiteterera, muchiti, ‘Ishe, tizarurireiwo mukova.’ “Asi achapindura achiti, ‘Handikuzivei, kana kwamunobva.’
26 then ye will begin to say, We ate and drank in thy presence, and thou taught in our thoroughfares.
“Ipapo muchati, ‘Taidya uye tainwa pamwe chete nemi, uye maidzidzisa munzira dzomumisha yedu.’
27 And he will say, I tell you, I know not where ye are from. Depart from me, all ye workmen of unrighteousness.
“Asi iye achati, ‘Handikuzivei, kana kwamunobva. Ibvai kwandiri, imi mose vaiti vezvakaipa!’
28 There will be the weeping and the gnashing of teeth, when ye will see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you being thrust out.
“Ipapo pachava nokuchema, nokurumanya kwameno, pamunoona Abhurahama, Isaka naJakobho navaprofita vose vari muumambo hwaMwari, asi imi pachenyu marasirwa kunze.
29 And they will arrive from the east and west, and from the north and south, and will sit down in the kingdom of God.
Vanhu vachabva kumabvazuva nokumavirira, nokumusoro nezasi, uye vachagara pazvigaro zvavo pamabiko muumambo hwaMwari.
30 And behold, there are last who will be first, and there are first who will be last.
Zvirokwazvo, varipo vaya vokupedzisira vachazova vokutanga, uye vokutanga vachazova vokupedzisira.”
31 In the same day some Pharisees came, saying to him, Get thee out and depart from here, because Herod wants to kill thee.
Panguva iyoyo vamwe vaFarisi vakauya kuna Jesu vakati kwaari, “Ibvai pano muende kumwewo. Herodhi anoda kukuurayai.”
32 And he said to them, Having gone, say to this fox, Behold, I cast out demons and finish cures today and tomorrow, and the third day I am fully perfected.
Akapindura akati, “Endai munoudza gava iro kuti, ‘Ndichadzinga madhimoni nokuporesa vanhu nhasi namangwana, uye pazuva retatu ndichapedzisa basa rangu.’
33 Nevertheless it is necessary for me to go today and tomorrow and the following, because it is not possible for a prophet to perish outside of Jerusalem.
Zvisinei hazvo, ndinofanira kuramba ndichishanda mangwana nezuva rinotevera, nokuti zvirokwazvo hakuna muprofita angafira kunze kweJerusarema!
34 O Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her. How often I wanted to gather thy children together as a hen does her brood under her wings, and ye would not.
“Iwe Jerusarema, Jerusarema, iwe unouraya vaprofita uye uchitaka namabwe avo vakatumwa kwauri, kazhinji sei kandaidisa kuunganidza vana vako pamwe chete, sehuku inounganidza hukwana dzayo pasi pamapapiro ayo, asi ukaramba!
35 Behold, your house is left to you desolate. And I say to you, that ye will, no, not see me, until it will come when ye say, Blessed is he who comes in the name of the Lord.
Tarira, imba yako yasiyiwa yava dongo. Ndinoti kwauri, hauchazondionizve kusvikira wati, ‘Akaropafadzwa iye anouya muzita raShe.’”
