Luke 13
1 Now some were present at the same time who informed him about the Galileans whose blood Pilate mingled with their sacrifices.
Ane gova vreme odori sesa nesave save phende e Isusese tare Galilejcura savengo rat o Pilat mešisada lenđe kurbanurencar.
2 And having answered, Jesus said to them, Do ye suppose that these Galileans became sinful above all the Galileans because they have suffered such things?
O Isus phenda lenđe: “Tumen li den gođi kaj gola Galilejcura so sesa mudarde si pogrešna tare avera Galilejcura?
3 I tell you, no, but if ye do not repent, ye will all perish similarly.
Na! Phenav tumenđe, al ako ni irin tumen tare grehura, sa tumen gija ka meren.
4 Or those eighteen upon whom the tower in Siloam fell and killed them. Do ye think that these became debtors above all the men who dwell in Jerusalem?
Il, so si kole dešohtonecar pe kaste pelo o toranj ano Siloam thaj mudarda len? Tumen li den gođi kaj von sesa po grešna tare sa avera manuša so bešen ano Jerusalim?
5 I tell you, no, but if ye do not repent, ye will all likewise perish.
Na! Phenav tumenđe, al ako ni irin tumen tare grehura, sa tumen gija ka meren.”
6 And he spoke this parable. A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.
O Isus vaćarda lenđe kaja paramič: “Jekhe manuše sasa smokva sadime ano vinograd. Kana avilo te dičhol dal anda bijandipe, ni arakhlja pe late khanči.
7 And he said to the vine workman, Behold, three years I come seeking fruit on this fig tree, and find none. Cut it down, why also waste the ground?
Tegani vaćarda e manušese savo ćerda bući ko vinograd: ‘Ak, trito berš sar avav te rodav bijandipe pi kaja smokva, al ni arakhav khanči. Čhin la! Sose te šućarol i phuv?’
8 And having answered, he says to him, Sir, allow it this year also until I may dig around it and cast manure.
Kova manuš lese phenda: ‘Gospodarona! Ačhav la vadži kava berš te hunav paše late thaj te čhudav laće gunoj.
9 Although surely it should bear fruit, and if not, in the coming year thou will cut it down.
Šaj ka bijanol aver berš. Te na, ka čhine la.’”
10 And he was teaching in one of the synagogues on the sabbath day.
Kana o Isus sikavola ani jekh sinagoga ko savato
11 And behold, there was a woman who had a spirit of infirmity eighteen years. And she was bent over, and not being able to straighten up completely.
sasa gothe jekh džuvli savi sasa banđardi dumesa taro bilačho duxo thaj sasa nasvali dešohto berš thaj naštine te ispravil pe.
12 And when Jesus saw her, he called out, and said to her, Woman, thou are loosed from thine infirmity.
Kana o Isus dikhlja la, dija la vika thaj phenda laće: “Džuvlije! Oslobodimi san tare ćiro nasvalipe!”
13 And he laid his hands upon her, and immediately she was made straight, and glorified God.
Čhuta pe late pe vasta, thaj voj sigate ispravisajli thaj hvalisada e Devle.
14 And having responded, the synagogue-ruler, being indignant because Jesus healed on the sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the day of the sabbath.
Tegani o šorutno tari sinagoga but holajlo sose o Isus sastarda ko savato thaj vaćarda e manušenđe: “Isi šov đive ano kurko ke save šaj ćerol pe bući! Aven ke gola đive te sastardon, a na ko savato!”
15 But the Lord therefore answered him and said, Ye hypocrites, does not each of you on the sabbath loose his ox or his donkey from the stall, and after leading away, give to drink?
O Gospod o Isus tegani phenda lenđe: “Dujemujenđe! Tumen li ni putren tumare guruve il e here tari jasla thaj ni inđaren le te pijol paj?
16 And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the sabbath?
A kala čheja tare Avraamesi kuštik sava o Satana phanglja ak dešohto berš, sose te na putrol pe ko savato?”
17 And as he said these things all those opposing him were shamed, and all the multitude rejoiced for all the glorious things that were done by him.
Kana kava šunde, ladžajle savore save sesa protiv leste, al sa avere manuša sesa baxtale paše sa e šukar buća so o Isus ćerda.
18 And he said, What is the kingdom of God like, and to what will I compare it?
Tegani o Isus vaćarda: “Savo si o Carstvo e Devleso? Thaj sosa te uporediv le?
19 It is like a grain of a mustard plant, which having taken, a man cast into his own garden. And it grew and developed into a great tree, and the birds of the sky lodged in the branches if it.
Vov si sar seme e gorušicako, savo lol o manuš thaj čhudol le ane piro vrt. Vov barol thaj ćerdol baro kaš thaj e čiriklja aven thaj ćeren pese gnezdura ane lese raja.”
20 And again he said, To what will I compare the kingdom of God?
Thaj palem o Isus vaćarda: “Savo si o Carstvo e Devleso? Thaj sosa te uporediv le?
21 It is like leaven that a woman having taken, hid in three measures of meal, until the whole was leavened.
Vov si sar kvasaco savo i džuvli dospil ani bari vangla aresa, sa dži kaj ni šukljol.”
22 And he went through by cities and villages, teaching, and making a journey toward Jerusalem.
Dok o Isus phirda pe dromesa ano Jerusalim, nakhlo maškare forura thaj maškare gava thaj sikavola e manušen.
23 And a certain man said to him, Lord, are they few who are being saved? And he said to them,
Khoni pučlja le: “Gospode, dal samo zala ka aven spasime?” O Isus phenda lenđe:
24 Compete to enter in by the narrow gate, because many, I say to you, will seek to enter in, and will not be able.
“Trudin tumen te den ko tesno vudar e neboso, golese kaj but džene, vaćarav tumenđe, ka manđen te den, al ni ka šaj.
25 From the time the house-ruler has risen up, and has closed the door, and ye begin to stand outside, and to knock the door, saying, Lord, Lord, open to us, and having answered, he will say to you, I know not where ye are from,
Kana o čherutno uštol thaj phandol e vudara tare piro čher, ka avol tumenđe but kasno. Tegani ka ačhen avral, ka čalaven ko vudar thaj ka den vika: ‘Gospode! Putar amenđe e vudara!’ Al vov ka vaćarol tumenđe: ‘Ni pindžarav tumen katar sen.’
26 then ye will begin to say, We ate and drank in thy presence, and thou taught in our thoroughfares.
Tegani ka vaćaren: ‘Amen xaljam thaj piljam tusa thaj pe amare droma sikadan!’
27 And he will say, I tell you, I know not where ye are from. Depart from me, all ye workmen of unrighteousness.
Al vov ka phenol: ‘Vaćarav tumenđe: Ni pindžarav tumen katar sen. Crden tumen mandar save bilačhipe ćeren!’
28 There will be the weeping and the gnashing of teeth, when ye will see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you being thrust out.
Gothe ka roven thaj ka ka škripin dandencar, kana ka dičhen e Avraame, e Isaako thaj e Jakove thaj sa e prorokuren ano Carstvo e Devleso, a tumen ka aven ikalde avral.
29 And they will arrive from the east and west, and from the north and south, and will sit down in the kingdom of God.
But džene ka aven taro istok thaj taro zapad, taro sever thaj taro jug thaj ka bešen pašo astali ano Carstvo e Devleso.
30 And behold, there are last who will be first, and there are first who will be last.
Thaj dikh, kola so si akana anglal odori ka aven empalal, a kola save si empalal odori ka aven emanglal.”
31 In the same day some Pharisees came, saying to him, Get thee out and depart from here, because Herod wants to kill thee.
Ane gova đive avile nesave fariseja te phenen e Isusese: “Iklji thaj dža akatar, golese so o caro o Irod manđol te mudarol tut!”
32 And he said to them, Having gone, say to this fox, Behold, I cast out demons and finish cures today and tomorrow, and the third day I am fully perfected.
O Isus phenda lenđe: “Džan thaj vaćaren gole lisicaće: ‘Ak, ikalav e benđen thaj sastarav ađive thaj theara, a trito đive ka završiv.’
33 Nevertheless it is necessary for me to go today and tomorrow and the following, because it is not possible for a prophet to perish outside of Jerusalem.
Al ađive, theara thaj prektheara trubul te džav mingre dromesa, golese kaj o proroko našti mudardol avral taro Jerusalim.
34 O Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her. How often I wanted to gather thy children together as a hen does her brood under her wings, and ye would not.
Jerusalime, Jerusalime, tu savo mudare e prorokuren thaj čhude bara pe kola saven bičhalda o Dol tuće! Kozom droma mangljem te ćidav ćire čhavoren sar i khanji pe pujoren tale pe phaka, al ni mangljen!
35 Behold, your house is left to you desolate. And I say to you, that ye will, no, not see me, until it will come when ye say, Blessed is he who comes in the name of the Lord.
Ak, tumaro čher ka avol pusto. A me vaćarav tumenđe: Ni ka dičhen man sa dok ni vaćaren: ‘Blagoslovimo si kova savo avol ano alav e Gospodeso.’”
