Luke 13
1 Now some were present at the same time who informed him about the Galileans whose blood Pilate mingled with their sacrifices.
Were present now some at the same time telling to Him about the Galileans of whom the blood Pilate mingled with the sacrifices of them.
2 And having answered, Jesus said to them, Do ye suppose that these Galileans became sinful above all the Galileans because they have suffered such things?
And answering (Jesus *k) He said to them; Think you that Galileans these sinners beyond all the Galileans were because (these things *N+kO) they have suffered?
3 I tell you, no, but if ye do not repent, ye will all perish similarly.
No, I say to you, but only unless you shall repent, all (likewise *N+kO) you will perish.
4 Or those eighteen upon whom the tower in Siloam fell and killed them. Do ye think that these became debtors above all the men who dwell in Jerusalem?
Or those (eighteen eighteen *N+k+o) on whom fell the tower in Siloam and killed them, think you that (these *N+kO) debtors were beyond all (the *no) men who are dwelling (in *k) in Jerusalem?
5 I tell you, no, but if ye do not repent, ye will all likewise perish.
No, I say to you, but only unless (you shall repent, *NK+o) all (likewise *N+kO) you will perish.
6 And he spoke this parable. A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.
He was speaking then this parable: A fig tree had a certain [man] planted in the vineyard of him and he came seeking fruit on it and not did find [any].
7 And he said to the vine workman, Behold, three years I come seeking fruit on this fig tree, and find none. Cut it down, why also waste the ground?
He said then to the vinedresser; Behold three years throughout these I come seeking fruit on fig tree this and not do find [any]; do cut down (therefore *NO) it; so why so why even the ground should it use up?
8 And having answered, he says to him, Sir, allow it this year also until I may dig around it and cast manure.
And answering he says to him; Sir, do leave it also this the year, until when I may dig around it and may put [in] (manure; *N+kO)
9 Although surely it should bear fruit, and if not, in the coming year thou will cut it down.
and perhaps and perhaps indeed it shall bear fruit in the [time] soon happening. lest however except yet you will cut down it.
10 And he was teaching in one of the synagogues on the sabbath day.
He was now teaching in one of the synagogues on the Sabbaths.
11 And behold, there was a woman who had a spirit of infirmity eighteen years. And she was bent over, and not being able to straighten up completely.
And behold a woman (was *k) a spirit having of infirmity years (eighteen eighteen *N+kO) And she was bent over and not able to lift up herself to the full.
12 And when Jesus saw her, he called out, and said to her, Woman, thou are loosed from thine infirmity.
Having seen then her Jesus called [her] near and He said to her; Woman, you have been freed from the sickness of you.
13 And he laid his hands upon her, and immediately she was made straight, and glorified God.
And He laid upon her the hands, and immediately she was made straight and was begining to glorify God.
14 And having responded, the synagogue-ruler, being indignant because Jesus healed on the sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the day of the sabbath.
Answering now the ruler of the synagogue, indignant because on the Sabbath healed Jesus, he was saying to the crowd (that *no) Six days there are in which it behooves to work; in (these *N+kO) therefore coming do be healed and not on the day of the Sabbath.
15 But the Lord therefore answered him and said, Ye hypocrites, does not each of you on the sabbath loose his ox or his donkey from the stall, and after leading away, give to drink?
Answered (therefore *N+kO) to him the Lord and said; Hypocrites! Each one of you on the Sabbath not does he untie the ox of him or the donkey from the stall, and (having led [it] away *NK+o) give [it] drink?
16 And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the sabbath?
This now a daughter of Abraham being whom has bound Satan behold ten and eight years, not she was being able to be loosed from bond this on the day of the Sabbath?
17 And as he said these things all those opposing him were shamed, and all the multitude rejoiced for all the glorious things that were done by him.
And these things when is saying He were ashamed all those opposed to Him, and all the crowd was rejoicing at all the glorious things which were being done by Him.
18 And he said, What is the kingdom of God like, and to what will I compare it?
He was saying (then: *N+kO) To what like is the kingdom of God? And to what will I liken it?
19 It is like a grain of a mustard plant, which having taken, a man cast into his own garden. And it grew and developed into a great tree, and the birds of the sky lodged in the branches if it.
Like it is to a grain of mustard which having taken a man cast into garden his own, and it grew and it became a tree (great *KO) and the birds of the air encamped in the branches of it.
20 And again he said, To what will I compare the kingdom of God?
And again He said; To what will I liken the kingdom of God?
21 It is like leaven that a woman having taken, hid in three measures of meal, until the whole was leavened.
Like it is to leaven which having taken a woman (hid *NK+o) in of meal measures three until it was leavened all.
22 And he went through by cities and villages, teaching, and making a journey toward Jerusalem.
And He was going through by towns and villages teaching and progress making toward Jerusalem.
23 And a certain man said to him, Lord, are they few who are being saved? And he said to them,
Said then one to Him; Lord, if [are] few those being saved? And He said to them;
24 Compete to enter in by the narrow gate, because many, I say to you, will seek to enter in, and will not be able.
do strive to enter in through the narrow (door; *N+KO) for many, I say to you, will seek to enter in and not will be able.
25 From the time the house-ruler has risen up, and has closed the door, and ye begin to stand outside, and to knock the door, saying, Lord, Lord, open to us, and having answered, he will say to you, I know not where ye are from,
From what maybe may have risen up the master of the house and may have shut the door then you may begin outside to have stood and to knock at the door saying; lord (lord, *K) do open to us; And he answering will say to you; Not I do know you from where are;
26 then ye will begin to say, We ate and drank in thy presence, and thou taught in our thoroughfares.
Then will you begin to say; We ate in presence of you and drank, and in the streets of us you taught;
27 And he will say, I tell you, I know not where ye are from. Depart from me, all ye workmen of unrighteousness.
And he will speak; (saying *N+kO) to you; not I do know you from where you are, do depart from me all [you] workers of unrighteousness.
28 There will be the weeping and the gnashing of teeth, when ye will see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you being thrust out.
There will be the weeping and the gnashing of the teeth when (you may behold *NK+o) Abraham and Isaac and Jacob and all the prophets in the kingdom of God, you however are being cast out.
29 And they will arrive from the east and west, and from the north and south, and will sit down in the kingdom of God.
And they will come from east and west and from north and south and will recline in the kingdom of God.
30 And behold, there are last who will be first, and there are first who will be last.
And behold there are last who will be first, and there are first who will be last.
31 In the same day some Pharisees came, saying to him, Get thee out and depart from here, because Herod wants to kill thee.
In same the (hour *N+KO) came near certain Pharisees saying to Him; do go out and do proceed from here, for Herod desires You to kill.
32 And he said to them, Having gone, say to this fox, Behold, I cast out demons and finish cures today and tomorrow, and the third day I am fully perfected.
And He said to them; Having gone do say to the fox that; Behold I cast out demons and cures (I complete *N+kO) today and tomorrow and on the third [day] I am perfected.
33 Nevertheless it is necessary for me to go today and tomorrow and the following, because it is not possible for a prophet to perish outside of Jerusalem.
But it behooves Me today and tomorrow and to the [day] following to proceed, for not it is possible [for] a prophet to perish outside of Jerusalem.
34 O Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her. How often I wanted to gather thy children together as a hen does her brood under her wings, and ye would not.
Jerusalem Jerusalem, You who [are] killing the prophets and stoning those sent to her, how often I have wanted to gather those children of you that way a hen [gathers] her own brood under the wings, and not you were willing?
35 Behold, your house is left to you desolate. And I say to you, that ye will, no, not see me, until it will come when ye say, Blessed is he who comes in the name of the Lord.
Behold is left to you the house of you (desolate. Amen *K) I say now to you (that: *k) certainly not shall you see Me until (when *k) ([the time] will come *N+kO) when you may say; Blessed [is] the [One] coming in [the] name of [the] Lord.’
