Galatians 4
1 But I say the heir, for as long a time as he is a child, differs nothing from a bondman though he is lord of all.
Nijobha ndabha ya maadamu mrithi ndo muana hata kujobhela mmiliki wa mali syoa.
2 Instead he is under stewards and managers until the time appointed from the father.
Badala yaki, ayele pasi pabhaangalizi ni bhazamini hadi mmagono ghaabhekibhu ni Dadi wa muene.
3 And so when we were children, we were in bondage under the rudiments of the world.
Kabhele ni tete, patayele take bhana, twa kamulibhu mu utumwa wa kanuni sa kuanza sa ulimwengu.
4 But when the fullness of the time came, God sent forth his Son, born from a woman, born under law,
Magono sahihi paghasikai, K'yara an'tumili mwanamunu, yaahogolikai kwa mwanadala, yaahogolikai pasi pa sheria.
5 so that he might redeem those under law, so that we might receive the sonship.
Aketili naa kwa kubhakombola bhala bhabhayele pasi ni sheria, ili ndabha tuyopai hali ya kuya katya bhana.
6 And because ye are sons, God sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Kwa ndabha muenga ni bhana, K'yara an'tumili Roho wa mwanamunu mugati mwa miteema ya yhoto, Roho yaikuta, “Abba, Dadi”
7 So that thou are no longer a bondman but a son, and if a son, then an heir through Christ.
Kwa ndabha eye bhebhe n'tumwa nee bali muana. Katya muana, kabhele bhebhe wandisi kup'etela K'yara.
8 But of course not knowing God then, ye were in bondage to those in nature who are not gods,
Hata kabla, wakati hamkumjua Mungu, mlikuwa watumwa kwa wale ambao kwa asili si miungu kabisa.
9 but now knowing God, but rather being known by God, how is it ye turn again to the weak and destitute elements to which ye desire again to be in bondage anew?
Lakini henu ya ndabha mu mmanyili K'yara, au ndabha maimanyikana kwa K'yara, kwa ndaya kiki mwikelebhuka kabhele mu kanuni sinofu lepi sya kwanza na siyelepi vai usamani bhuobhola? Ko mwilonda kabhele kuya bhatumwa?
10 Ye observe days, and months, and times, and years.
Mwikamula kiuangalifu magono maalumu, mandamano gha miezi majira ni kaghatila kwajia ya yhomo.
11 I am afraid of you, lest somehow I have labored toward you in vain.
Nitila ya ndabha kwa namuna fulani nijitaabishi mebhwa.
12 I beseech you, brothers, become like me, because I also am like ye. Ye wronged me in nothing.
Nikabhasii, bhalongo, muyela katya kaniyele, kwa ndabha kabhele niyele Katya kamyele. Mwanikosili hee.
13 But ye know that through a weakness of the flesh I preached the good news to you the first time.
Ndabha mmanyili yakuwa yayele ugonjwa wa mbhele ni ndabha na hubilili injili kwa muenga yaiyele awamu ya kuanza.
14 And ye did not disdain, nor did ye reject my trial in my flesh, but ye received me as an agent of God, as Christ Jesus.
Kup'etelahali ya mumbhele yabhabhekili mmajalibu, mwanizalewe lepi hata kunibela. Badala yaki mwanipokili katya malaika wa K'yara, yabhonekene kujo ndo na Yesu Kristu na yhoni.
15 Where then is your satisfaction? For I testify to you, that if possible, having plucked your eyes out, ye would have given them to me.
Kwa ele, iyele ndaku henu furaha ya yhomo? kwa ndabha nishuhudila kwa yhomo kuwa, Ikabhwesekanai, mmbhosyai mihu gha yhomo ni kunipela nene.
16 So then have I become your enemy telling you the truth?
Henu, ko niyele adui wa yhomo kwa ndabha na bhajobhili ukueli?
17 They are zealous for you but not honorably. They want to exclude you, so that ye may be zealous for them.
akabhalonda kishauku, kabhele so kwa bhuema. bhilonda kubhatenganisya muenga ni nene ili mmbhafuatayi.
18 But to be zealous of is always good in a good thing, and not only when I am present with you.
Ni vyema kuya daima nishauku sa siyele ni mana, ni si magono ghani ya pamonga ni muenga.
19 My little children, of whom I suffer birth pains again until Christ is formed in you.
Bhanabhangu bhadebe, nilwaala uchungu kwajia ya yhomo kabhele mpaka Kristu abhombekai mugati mwa yhomo.
20 But I was wishing to be present with you now and to change my tone, because I am perplexed at you.
Nikaganili kuya pamonga ni muenga pala henu ni kugeusya sauti iyangu, kwa ndabha niyele ni mashaka ni muenga.
21 Tell me those desiring to be under law, do ye not hear the law?
Mnijobhelai, muenga ya mwitamani kuya pasi musheria, mwip'eleka lepi sheria kayijobha?
22 For it is written that Abraham had two sons, one from the servant girl, and one from the freewoman.
Kwa ndabha iyandikibhu kuwa Abrahamu ayele ni bhana bhakigosi bhabhele, mmonga kwa mwanadala n'tumwa ni yhongi kwa mwanadala huru.
23 But in fact, the man from the servant girl was born according to flesh, but the man from the freewoman through promise.
Hata naha ghwa n'tumwa ahogoliki kwa mb'hele tu, bali j'hola ghwa n'dala huru ahogoliki kwa ahadi.
24 Which things are allegorized, for these are two covenants, indeed one from mount Sinai giving birth for bondage, which is Hagar.
Mambo agha ghibhuesya kujobhibhwa kwa mfuano, kwa ndabha bhanadala abha bhifuanana mmaagano mabhele. Mojawapo ndo kuhomela mukid'oonda Kya Sinai. Bhihogola bhana bha bhayele bhatumwa. Oyho ndo Hajiri.
25 For Hagar is mount Sinai in Arabia, and it corresponds to the present Jerusalem, and is in bondage with her children.
Henu Hajiri ndo kid'onda Sinai wauyele Uarabuni wawisananishiwa ni Yerusalemu ya henu, kwa ndabha ndo n'tumwa nibhana munu bhaki.
26 But the Jerusalem above is free, which is mother of us all.
Bali Yerusalemu yaiyele panani na ni huru, na eye ndo mabhu was yhoto.
27 For it is written, Rejoice, thou barren woman not giving birth. Burst forth and shout, thou not suffering birth pains, because many more are the children of the desolate than of her who has the husband.
Kwa ndabha iyandikibhu, “Muhobholelai, bhebhe mwanadala yawiho gola lepi, bhebhe yawihogola lepi, pazai sauti ni kupiga njoghoyo kwa muhobholelai, bhebhe yya uyelepi ni uzoefu wa kuhogola. Kwa mana bhingi ndo bheyele bhana ya ihogola lepi, kuzidi ya bhala bha bha yhola ya ayele ni n'gosi.”
28 Now we, brothers, who correspond to Isaac, are children of promise.
Henu ndongho, Katya Isaka, muenga bhana bha ahadi.
29 But just as then, the man who was born according to flesh persecuted the man according to Spirit, so also now.
Kwa magono ghala munu yaahogolikai mujibu was mbhele an'tesyai munu ya ahogoliki mujibu wa roho ni henu ndo mebhwa.
30 Nevertheless, what does the scripture say? Send away the servant girl and her son, for the son of the servant girl will, no, not inherit with the son of the freewoman.
Mayandiku ghijobhaa naa? “Umbhosyai mwanadala wakitumwa pamonga ni bhana munu bha kigosi. “Kwa ndabha bhana bha mabhu n'tumwa. Bila lisi lepi pamonga ni bhana bhana mwanadala huru.”
31 So then, brothers, we are not children of a servant girl, but of the freewoman.
Kwa ele, ndhongo, tete so bhana bha mwanadala n'tumwa, bali ni bha mwanadala huru.
