Acts 18
1 And after these things Paul having separated from Athens, he came to Corinth.
Gauça hauen ondoan Paul partituric Athenestic, ethor cedin Corinthera.
2 And having found a certain Jew named Aquila, a man of Pontus by origin, who recently came from Italy, and his wife Priscilla, because Claudius arranged for all the Jews to separate from Rome, he came to them.
Eta eridenic Aquila deitzen cen Ponte nationeco Iudubat, cein aitzinchetic ethorri baitzén Italiatic, eta Priscilla haren emaztea (ceren Claudec ordenatu baitzuen Iudu guciac Romaric parti litecen) retira cedin hetara.
3 And because he was of the same craft, he abode with them, and was working, for they were of the tentmakers craft.
Eta ceren officio bereco baitzén, hequin egoiten cen, eta languiten ari cen. Eta hayen officioa cen tabernacle eguitea.
4 And he was discoursing in the synagogue every sabbath, and was persuading Jews and Greeks.
Eta disputatzen cen synagogán Sabbath guciaz, eta exhortatzen cituen hambat Iuduac nola Grecoac.
5 And when both Silas and Timothy came down from Macedonia, Paul was being held by the Spirit, fully testifying to the Jews, Jesus the Christ.
Eta ethorri ciradenean Macedoniaric Silas eta Timotheo, Paulec Spirituaz hersturic testificatzen cerauen Iuduey Iesus cela Christ.
6 But when they opposed and slandered him, having shaken out his clothes, he said to them, Your blood is upon your heads. I am clean. From henceforth I will go to the Gentiles.
Eta hec contrastatzen eta blasphematzen ari ciradela, abillamenduac iharrossiric erran ciecén, Çuen odola çuen burun gain: chahu naiz ni, oraindanic Gentiletarat ioanen naiz.
7 And having departed from there, he went into the house of a certain man named Justus, who worships God, whose house was adjoining the synagogue.
Eta handic partituric sar cedin Iustoa deitzen cen eta Iaincoa cerbitzatzen çuen baten etchean, ceinen etchea baitzatchecan synagogari.
8 And Crispus, the synagogue ruler, believed in the Lord with his whole household, and many of the Corinthians who heard believed, and were immersed.
Eta Crispec synagogaco principalac sinhets ceçan Iauna baithan bere etche guciarequin: Corinthianoetaric-ere anhitzec ençunic sinhets ceçaten, eta batheya citecen.
9 And the Lord spoke to Paul by a vision at night, Fear not, but speak, and be not silent,
Orduan erran cieçon Iaunac gauaz visionez Pauli Ezaicela beldur, baina minçadi eta ezadila ichil.
10 because I am with thee, and no man will lay upon thee to harm thee, because many people are for me in this city.
Ecen ni nauc hirequin, eta nehorc eztrauc escuric eçarriren hiri gaizqui eguitera: ecen populu handia diat hiri hunetan.
11 And he remained a year and six months, teaching the word of God among them.
Eta egon cedin han vrthebat eta sey hilebethe, iracasten çuela hayén artean Iaincoaren hitza.
12 But Gallio being proconsul of Achaia, the Jews with one accord attacked Paul and brought him to the judgment seat,
Baina Gallion Achaiaco Proconsul cenean, altcha citecen gogo batez Iuduac Paulen contra, eta eraman ceçaten iudicioco iar lekura.
13 saying, This man is persuading men to worship God against the law.
Erraiten çutela, Leguearen contra hunec incitatzén ditu guiçonac Iaincoaren cerbitzatzera.
14 But when Paul was going to open his mouth, Gallio said to the Jews, If therefore indeed it were some crime or evil reckless deed, O ye Jews, I would have tolerated you according to the matter.
Eta Paulec ahoa irequi nahi çuen beçala, erran ciecén Gallionec Iuduey, Baldin cembeit bidegabe, edo gaichtaqueria baliz, o Iuduac, çucenac emaiten duen lekurano sustenga cinçaqueiztet:
15 But if it is an issue about a word and names and the law from you, look ye yourselves, for I do not intend to be a judge of these things.
Baina baldin questione bada hitzaz eta icenéz eta çuen Legueaz ceuroc ikussiren duçue ecen gauça horién iuge ni ez naiz nahi.
16 And he drove them from the judgment seat.
Eta ken citzan hec iudicioco iar lekutic.
17 But all the Greeks, having taken Sosthenes the synagogue ruler, were beating him in front of the judgment seat. And Gallio was not going to judge, even of these things.
Orduan Grec guciéc hatzamanic Sosthenes synagogaco principala cehatzen cutén iudicioco iar leku aitzinean: eta Gallionec ansiaric batre etzuen.
18 But Paul, who still remained considerable days with the brothers, having separated, sailed away to Syria (and with him Priscilla and Aquila), having shaved his head in Cenchrea, for he had a vow.
Baina Paul oraino dembora lucescoz han egonic, anayetaric congit harturic, embarca cedin Syriarát (eta harequin Priscilla eta Aquila) buruä arradaturic Cenchren: ecen vot çuen.
19 And he came to Ephesus and left behind those there, but having entered into the synagogue himself, he discoursed with the Jews.
Guero arriua cedin Ephesera, eta hec han vtzi citzan: baina bera synagogara sarthuric, disputa cedin Iuduequin.
20 And when they asked him to remain on more time with them, he did not consent,
Eta hec othoiztez çaizcala dembora luciagoz hequin egon ledin, etziecén accorda.
21 but separated from them, having said, I must definitely keep the coming feast at Jerusalem, but I will return again to you, God willing. And he launched from Ephesus.
Baina congit har ceçan hetaric, cioela, Necessarioqui behar dut hurrenengo bestá Ierusalemen eguin: baina harçara itzuliren naiz çuetara, Iaincoac placer badu: eta parti cedin Ephesetic.
22 And after coming down to Caesarea, having gone up and greeted the church, he went down to Antioch.
Eta Cesareara iautsi cenean, igan cedin Ierusalemera: eta Eliçá salutaturic iauts cedin Antiochera.
23 And after spending some time, he departed, passing through the region of Galatia and Phrygia, successively, strengthening all the disciples.
Eta cerbait dembora han egonic, ioan cedin chuchen chuchena Galatiaco eta Phrygiaco comarcá trebessaturic, confirmatzen cituela discipulu guciac.
24 Now a certain Jew named Apollos, an Alexandrian by origin, an eloquent man, came to Ephesus, being mighty in the scriptures.
Baina Iudu nationez Alexandriano Apollos deitzen cen-bat, guiçon eloquenta, Scripturetan botheretsua, ethor cedin Ephesera.
25 This was a man who was instructed in the way of the Lord. And being fervent in the Spirit, he was speaking and teaching accurately the things about the Lord, knowing only the immersion of John.
Haur cen Iaunaren bidean instruitzen hassia, eta spiritu beroz minçatzen cen, eta iracasten cituen diligentqui Iaunaren diraden gauçác, eçagutzen çuela solament Ioannesen Baptismoa
26 And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately.
Eta has cedin frangoqui minçatzen synagogán. Haur ençun ceçatenean Priscillac eta Aquilac berequin har ceçaten, eta aitzinago declara cieçoten Iaincoaren bidea.
27 And when he intended to pass through into Achaia, the brothers wrote, having encouraged the disciples to receive him, who, when he arrived, assisted much those who believed through the grace.
Eta Achaiarát iragan nahi cenean, hura exhortaturic anayéc scriba ceçaten discipuluetara recebi leçaten hura: ceinec arriuatu cenean hara, probetchu handi eguin baitziecén gratiaz sinhetsi vkan çuteney.
28 For he forcibly refuted the Jews in public, demonstrating by the scriptures Jesus to be the Christ.
Ecen viciqui garaitzen çayen Iuduey publicoqui, Scripturéz eracusten çuela ecen Iesus cela Christ.
