Mathayo 9
1 Yesu noidho yie mi ongʼado nam nyaka loka komachielo, mi nochopo e dala kama ne onywole.
And he got into a boat and went across and came to his town.
2 Jomoko nokelone ja-athany, konindo e pien. Kane Yesu oneno yie ma jogo ne nigo, nowachone ja-athanyno niya, “Wuoda, bed gi kwe e chunyi, richoni oweni.”
And they took to him a man stretched on a bed who had no power of moving; and Jesus, seeing their faith, said to the man who was ill, Son, take heart; you have forgiveness for your sins.
3 Kuom mano jopuonj chik moko nowacho kendgi giwegi niya, “Ngʼatni yanyo Nyasaye!”
And some of the scribes said among themselves, This man has no respect for God.
4 Kaka Yesu nongʼeyo pachgi, nowachonegi niya, “Angʼo momiyo uyie mondo paro maricho obed e chunyu?
And Jesus, having knowledge of what was in their minds, said, Why are your thoughts evil?
5 Ere mayot wacho, wacho ni, ‘Richoni oweni,’ koso wacho ni, ‘Aa malo mondo iwuothi?’
For which is the simpler, to say, You have forgiveness for your sins; or to say, Get up and go?
6 To mondo ungʼe ni Wuod Dhano nigi teko e piny mar weyo richo.” Eka nowachone ja-athanyno niya, “Aa malo kaw pieni mondo idhi dala.”
But so that you may see that on earth the Son of man has authority for the forgiveness of sins, (then said he to the man who was ill, ) Get up, and take up your bed, and go to your house.
7 Mi ngʼatno noa malo kendo odhi dala.
And he got up and went away to his house.
8 Ka oganda noneno gima notimore, negipongʼ gi luoro; kendo negipako Nyasaye, ma nosechiwo teko machal kamano ne ji.
But when the people saw it they were full of fear, and gave glory to God who had given such authority to men.
9 Kane oyudo Yesu dhi nyime koa kanyo ne oneno ngʼato ma nyinge Mathayo kobet piny e od jasol osuru. Nowachone niya, “Luwa,” mi Mathayo noa malo kendo noluwe.
And when Jesus was going from there, he saw a man whose name was Matthew, seated at the place where taxes were taken; and he said to him, Come after me. And he got up and went after him.
10 Kane oyudo Yesu chiemo e od Mathayo, josol osuru mangʼeny kod joricho mangʼeny nobiro mochiemo kode kaachiel gi jopuonjrene bende.
And it came about, when he was in the house taking food, that a number of tax-farmers and sinners came and took their places with Jesus and his disciples.
11 Kane jo-Farisai oneno mano, negipenjo jopuonjrene niya, “Angʼo momiyo japuonju chiemo gi josol osuru kod joricho?”
And when the Pharisees saw it, they said to his disciples, Why does your Master take food with tax-farmers and sinners?
12 Kane Yesu owinjo mano, nowachonegi niya, “Joma ngima ok ema dwar jathieth makmana joma tuo.
But on hearing this he said, Those who are well have no need of a medical man, but those who are ill.
13 To dhiuru upuonjru tiend wachni, ‘Gima adwaro en ni ukech joweteu, to ok ni uchiwna misango.’Nimar ok ne abiro mondo aluong joma kare, to nabiro mondo aluong joricho.”
But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners.
14 Eka jopuonjre Johana nobiro ire mopenje niya, “Ere kaka wan kod jo-Farisai watweyo chiemo to jopuonjreni to ok twe chiemo?”
Then the disciples of John came to him, saying, Why do we and the Pharisees frequently go without food, but your disciples do not?
15 To Yesu nodwokogi niya, “Ere kaka welo mag wuon kisera nyalo kuyo adier kapod en kodgi? Kata kamano ndalo nobi ma wuon kisera nogol e kindgi; eka ginitwe chiemo e kindeno.
And Jesus said to them, Will the friends of the newly-married man be sad as long as he is with them? But the days will come when he will be taken away from them, and then will they go without food.
16 “Onge ngʼama twangʼo rabaw mar law manyien kuom law moti, nimar rabaw mar law manyien-no biro mich mi ywa law machon-no, mi omed yiech moloyo.
And no man puts a bit of new cloth on an old coat, for by pulling away from the old, it makes a worse hole.
17 Kamano bende, ji ok nyal olo divai manyien e piende moti mag tingʼo divai. Ka gitimo kamano to piendego biro barore, mi divai pukre oko, kendo piende mag tingʼo divai biro kethore. Ooyo, giolo divai manyien e piende mag tingʼo divai manyien, eka iritogi maber giduto kargi ariyo.”
And men do not put new wine into old wine-skins; or the skins will be burst and the wine will come out, and the skins are of no more use: but they put new wine into new wine-skins, and so the two will be safe.
18 Kane oyudo owacho wechegi, jatelo moro nobiro mokulore e nyime kawacho niya, “Nyara otho machiegni. To yie ibi iket lweti kuome mondo obed mangima.”
While he was saying these things to them, there came a ruler and gave him worship, saying, My daughter is even now dead; but come and put your hand on her, and she will come back to life.
19 Yesu nowuok kendo nodhi kode, kaachiel gi jopuonjrene bende.
And Jesus got up and went after him, and so did his disciples.
20 To apoya nono, dhako moro mane osebedo ka iye chwer kuom higni apar gariyo nopore gi yo katoke kendo nomulo riak lawe.
And a woman, who for twelve years had had a flow of blood, came after him, and put her hand on the edge of his robe:
21 Notimo kamano nimar nowacho gie chunye niya, “Ka anyalo mulo mana riak lawe kende to abiro chango.”
Because, she said to herself, if I may but put my hand on his robe, I will be made well.
22 Kane Yesu olokore monene, nowachone niya, “Bed motegno nyara, nikech yieni osechangi.” Kendo dhakono nochango chakre sano.
But Jesus, turning and seeing her, said, Daughter, take heart; your faith has made you well. And the woman was made well from that hour.
23 Kane Yesu odonjo e od jatelono, moneno joma goyo asili kod oganda mane goyo koko,
And when Jesus came into the ruler's house and saw the players with their instruments and the people making a noise,
24 nowacho niya, “Aiuru kae; nimar nyakoni ok otho, onindo aninda.” To gin neginyiere anyiera.
He said, Make room; for the girl is not dead, but sleeping. And they were laughing at him.
25 Kane oseriemb ogandano oko, nodonjo mi okawo nyakono gi bade, kendo noa malo.
But when the people were sent out, he went in and took her by the hand; and the girl got up.
26 Wach gima notimoreno nolandore e gwengʼno duto.
And the news of it went out into all that land.
27 Kane oyudo Yesu medo dhi nyime koa kanyo, muofni ariyo ne luwo bangʼe, ka goyo koko kawacho niya, “Yie ikechwa wuod Daudi!”
And when Jesus went on from there, two blind men came after him, crying out, Have mercy on us, you Son of David.
28 Kane osedonjo ei ot, muofni ariyogo nobiro nyaka ire, kendo nopenjogi niya, “Bende uyie ni anyalo timo ma?” Ne giyiene niya, “Ee, wayie Ruoth.”
And when he had come into the house, the blind men came to him; and Jesus said to them, Have you faith that I am able to do this? They said to him, Yes, Lord.
29 Eka nomulo wengegi kowacho niya, “Biro timorenu kuom yie ma un-go,”
Then he put his hand on their eyes, saying, As your faith is, let it be done to you.
30 kendo negichako neno. Yesu nosiemogi matek niya, “Neuru ni ngʼato ok ongʼeyo wachni.”
And their eyes were made open. And Jesus said to them sharply, Let no man have knowledge of it.
31 To gin negidhi mi gikeyo wach kuome e gwengʼno duto.
But they went out and gave news of him in all that land.
32 Ka noyudo giwuok gia, nokelne Yesu ngʼat moro mane nigi jochiende kendo mane ok nyal wuoyo.
And while they were going away, there came to him a man without the power of talking, and with an evil spirit.
33 To kane oseriembo jachiendno kuome, ngʼat ma ne momo nowuoyo. Oganda nohum mowacho niya, “Gima chalo kama pok ne one e Israel nyaka nene.”
And when the evil spirit had been sent out, the man had the power of talking: and they were all surprised, saying, Such a thing has never been seen in Israel.
34 To jo-Farisai to nowacho niya, “Ogolo jochiende gi teko mar ruodh jochiende.”
But the Pharisees said, By the ruler of evil spirits, he sends evil spirits out of men.
35 Yesu nodhi kuonde duto, e mier matindo kod gwenge duto, kopuonjo e sinagokegi, koyalo Injili mar pinyruoth, kendo kochango kit midekre gi tuoche duto.
And Jesus went about all the towns and small places, teaching in their Synagogues and preaching the good news of the kingdom and making well all sorts of disease and pain.
36 Kane oneno oganda maduongʼ mane olwore, nokechogi, nikech ne ichandogi kendo gionge gi kony, mana ka rombe maonge gi jakwath.
But when he saw all the people he was moved with pity for them, because they were troubled and wandering like sheep without a keeper.
37 Eka nowachone jopuonjrene niya, “Cham ochiek mathoth to jotich nok.
Then he said to his disciples, There is much grain but not enough men to get it in.
38 Kuom mano, kwauru Ruodh keyo mondo oor jotich odhi e puothe mar keyo.”
Make prayer, then, to the Lord of the grain-fields, that he may send out workers to get in his grain.
