Luka 6
1 Chiengʼ Sabato moro, Yesu noyudo kadho e kind puothe mag ngano mochiek, kendo jopuonjrene nochako jako wi ngano moko mochiek, negidunyogi e lwetegi mi, gichamo ngano.
Now it came to pass for him to be going through the grain fields on a particular sabbath, and his disciples were plucking the ears and were eating, rubbing them in their hands.
2 Jo-Farisai moko nopenjo niya, “Angʼo momiyo utimo gima chik ok oyiego chiengʼ Sabato?”
But some of the Pharisees said to them, Why do ye what is not permitted to do on the sabbath day?
3 Yesu nodwokogi niya, “Pok ne usomo gima Daudi notimo kaachiel gi jogo mane ni kode ka kech ne kayogi?
And having answered them, Jesus said, Have ye not read even this, what David did when he was hungry, and those who were with him,
4 Donge nodonjo e od Nyasaye, kendo nokawo makati ma nosepwodhi moket tenge ma chik ok oyiene ngʼato angʼata mondo ocham makmana jodolo. Kendo nochiwo moko ne jogo mane ni kode.”
how he entered into the house of God, and took and ate the loaves of the presentation, and also gave to those who were with him, which is not permitted to eat, except the priests alone?
5 Eka Yesu nowachonegi niya, “Wuod Dhano en Ruodh Sabato.”
And he said to them, The Son of man is lord also of the sabbath.
6 Chiengʼ Sabato machielo nodhi ei sinagogi kendo nopuonjo, to ngʼato ne ni kanyo ma lwete korachwich notal.
And it also came to pass on another sabbath for him to enter into the synagogue and teach. And a man was there, and his right hand was withered.
7 Jo-Farisai kod jopuonj chik ne dwaro yo ma digiyudgo ketho kuom Yesu. Kuom mano ne gingʼiyogo machiegni, mondo gine ka dochang ngʼatno chiengʼ Sabato.
And the scholars and the Pharisees watched if he would heal on the sabbath, so that they might find an accusation against him.
8 To Yesu nongʼeyo gima negiparo eka nowacho ni ngʼatno mane lwete otal niya, “Aa malo kendo chungi e nyim ji duto.” Kamano noa malo mi ochungo kanyono.
But he knew their thoughts, and he said to the man who had the withered hand, Rise up, and stand forth in the midst. And having risen, he stood up.
9 Eka Yesu nowachonegi niya, “Apenjou, ere gima chikwa oyie mondo otim chiengʼ Sabato, timo maber koso timo marach, reso ngima koso ketho ngima ngʼato?”
Then Jesus said to them, I will question you. What? Is it permitted on the sabbath to do good, or to do harm, to save life, or to kill?
10 Norangogi duto, to eka nowachone ngʼatno niya, “Rie lweti.” Notimo kamano, kendo lwete nochango chuth.
And having looked around on them all, he said to him, Stretch forth thy hand. And he did, and his hand was restored whole as the other.
11 To negikecho kendo negichako wuoyo ngʼato gi ngʼato kuom gino ma digitim ni Yesu.
But they were filled with fury, and deliberated with each other what they might do to Jesus.
12 Chiengʼ moro achiel Yesu nowuok modhi e bath got moro mondo olem kendo nobedo otieno duto kolamo Nyasaye.
And he happened in these days to go out onto the mountain to pray, and he was continuing all night in prayer to God.
13 Kane okinyi ochopo, noluongo jopuonjre ire kendo noyiero apar gariyo kuomgi, mane owalo obedo joote:
And when it became day, he called his disciples, and chose twelve from them, whom he also named apostles:
14 Simon (mane omiyo nying ni Petro); gi owadgi Andrea, Jakobo, Johana, Filipo, Bartholomayo,
Simon, whom he also named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
15 Mathayo, Thoma, Jakobo wuod Alfayo, Simon mane iluongo ni ja-Zilote,
Matthew and Thomas, James the son of Alphaeus, and Simon who was called the Zealot,
16 Juda wuod Jakobo, gi Judas Iskariot, mane olokore obedo jandhok.
Judas the son of James, and Judas Iscariot who also became a traitor.
17 Nolor kodgi piny kendo nochungo kama opie. Oganda maduongʼ mar jopuonjrene ne ni kanyo kod ji mangʼeny moa kuonde duto mag Judea, moa Jerusalem, kendo moa e dho nam mar Turo gi Sidon,
And having come down with them, he stood on a level place. And a company of his disciples, and a large number of the people from all Judea and Jerusalem, and the maritime Tyre and Sidon, were those who came to hear him, and to be healed from their diseases,
18 mane obiro mondo giwinje kendo ochang midekregi. Jogo mane jochiende thago nochangi,
also those who were afflicted with unclean spirits. And they were healed.
19 to ji duto notemo mondo omule, nikech teko ne aa kuome mochangogi duto.
And all the multitude sought to touch him, because power came forth from him, and healed them all.
20 Kane ongʼiyo jopuonjrene, nowacho niya, “Ogwedhu un jogo modhier, nimar pinyruoth Nyasaye en maru.
And having lifted up his eyes on his disciples, he said, Blessed are the poor, because the kingdom of God is what belongs to you.
21 Ogwedhu un joma kech kayo sani, nimar unuyiengʼ. Ogwedhu un muywak sani, nimar ununyier.
Blessed are those who hunger now, because ye will be filled. Blessed are those who weep now, because ye will laugh.
22 Un joma ogwedhi ka ji mon kodu, ka gikwedou kendo giyanyou, kendo giketho nyingu, nikech Wuod Dhano.
Blessed are ye, when men will hate you, and when they will exclude you, and revile you, and cast out your name as evil, because of the Son of man.
23 “Beduru mamor e ndalono kendo chikreuru ka uil, nikech poku duongʼ e polo. Nimar mano e kaka kweregi notimo ne jonabi.
Rejoice ye in that day, and leap, for behold, your reward is great in heaven, for their fathers did in the same way to the prophets.
24 “To okwongʼu un jo-mwandu, nimar useyudo poku.
However, woe to you the rich, because ye have received your consolation.
25 Okwongʼu un joma yiengʼ maber e kindeni, nimar unudeny. Okwongʼu un jogo manyiero sani, nimar ubiro kuyo kendo ywak.
Woe to you who are filled now, because ye will hunger. Woe to you who laugh now, because ye will mourn and weep.
26 Okwongʼu ka ji duto wuoyo maber kuomu, nimar mano e kaka kweregi notimone jonabi ma jo-miriambo.
Woe when men will speak well of you, for their fathers did in the same way to the false prophets.
27 “Anto awachonu un joma winja kama: Heruru wasiku, timuru maber ni jomamon kodu.
But I say to you, to those who hear, love your enemies. Do good to those who hate you.
28 Gwedhuru joma kwongʼou lamuru ni joma sandou.
Bless those who curse you. Pray for those who mistreat you.
29 Ka ngʼato othalo lembi konchiel, to lokne komachielo bende. Ka ngʼato okawo kotini, kik itame kawo lawi mar akor.
To him who strikes thee on the cheek offer the other also, and from him who takes away thy cloak, also do not withhold thy coat.
30 Miuru ji duto makwayou, to ka ngʼato okawo giri moro, to kik idwar ni mondo oduoknigo.
Give to every man who asks thee, and from him who takes away thy personal things do not demand them back.
31 Timuru ne ji mamoko mana kaka duher mondo gin bende gitimnu.
And as ye desire that men would do to you, do ye also to them likewise.
32 “Ka uhero joma oherou kende, to en ohala mane muyudo? Kata mana joricho bende ohero mana joma oherogi.
And if ye love those who love you, what credit is for you? For even sinners love those who love them.
33 To ka utimo maber ni joma timonu maber, to en ohala mane ma uyudo? Kata mana joricho timo kamano.
And if ye do good to those who do good to you, what credit is for you? For even sinners do the same.
34 To ka uholo mana joma un gi adier ni biro dwokonu, en ohala manade ma uyudo? Kata mana joricho holo mana joricho ka gigeno ni ibiro chulogi duto.
And if ye lend to whom ye hope to receive, what credit is for you? For even sinners lend to sinners, to receive as much again.
35 To heruru wasiku, timnegiuru maber, kendo holgiuru ka ok ugeno ni ubiro yudo gimoro bangʼe. Eka poku biro bedo maduongʼ kendo ubiro bedo yawuot Nyasaye Man Malo Moloyo, nikech ongʼwon gi jogo ma ok dewe kendo jomaricho.
But love your enemies, and do good, and lend, despairing nothing, and your reward will be great. And ye will be sons of the Most High, because he is good toward the ungrateful and bad.
36 Beduru mangʼwon, mana kaka Wuonu ngʼwon.
Become ye therefore merciful, even as your Father is merciful.
37 “Kik ungʼad ne ji bura, eka ok nongʼadnu bura. Kik uwuo kuom ngʼato marach, to ok bi wuo kuomu. Weuru ne ji richogi, to ibiro weyonu richou.
And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven.
38 Chiwuru, to ibiro chiwonu. Ubiro yudo rapim maber, moiki kendo motiel mapongʼ thich, kendo oo oko. Nimar rapim mupimogo ema ibiro pimnugo un bende.”
Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you.
39 Nogoyonegi ngeroni niya, “Ngʼat ma muofu bende nyalo telo ni ngʼama muofu machielo? Donge giduto ji ariyogo di gilingʼre ei bugo?
And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch?
40 Japuonjre ok duongʼ moloyo japuonjne, to ngʼato ka ngʼato motiegi chuth biro bedo machal gi japuonjne.
A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher.
41 “Angʼo momiyo ineno ngʼinjo mar buch yath manie wangʼ wadu to pilni maduongʼ mar yath manie wangʼi iwuon to ok idew?
And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye?
42 Ere kaka diwach ne owadu ni; owadwa, yie mondo agolni ngʼinjo mar buch yath manie wangʼi, ka in iwuon ok inyal neno pilni maduongʼ mar yath manie wangʼi iwuon? In ngʼat mawuondoreni, mokwongo gol pilni maduongʼ mar yath manie wangʼi iwuon oko, eka ibiro neno maler mar golo ngʼinjo mar buch yath manie wangʼ wadu oko.
Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou will see clearly to take out the speck in thy brother's eye.
43 “Onge yath maber manyago olemo maricho, kata yath marach manyago olemo maber.
For a good tree is not producing corrupt fruit, nor a corrupt tree producing good fruit.
44 Yath ka yath ingʼeyo kod olembe owuon. Ji ok pon olemb ngʼowu kuom yiende mag kudho, kata olemb mzabibu bende ok pon kuom otanglo.
For each tree is known from its own fruit. For they do not gather figs from thorns, nor do they harvest grapes from a bramble bush.
45 Ngʼat maber golo gik mabeyo mawuok kuom ber mokano e chunye, to ngʼat marach golo gik maricho mawuok kuom rach mokano e chunye. Nimar gik mopongʼo chuny ngʼato ema wuok e dho ngʼato.
The good man out of the good treasure of his heart brings forth the good, and the bad man out of the bad treasure of his heart brings forth the bad, for out of the abundance of the heart his mouth speaks.
46 “Angʼo momiyo uluonga ni, ‘Ruoth, Ruoth,’ to ok utim gima awacho?
And why do ye call me, Lord, Lord, and not do the things that I say?
47 Abiro nyisou kaka ngʼat mabiro ira, mawinjo wachna kendo timo chalo.
Every man who comes to me, and hears my sayings, and does them, I will show you to whom he is like.
48 Ochalo gi ngʼat manogero ot, mane okunyo bur matut nyaka e lwanda kendo noketoe mise, kane koth ochwe ma pi opongʼo piny, apaka mogingore nogoyo odno to ne ok onyal yienge, nikech nogere motegno.
He is like a man who builds a house, who dug and excavated, and laid a foundation upon the rock. And when a flood developed, the stream beat upon that house, and could not shake it, for it had been founded upon the rock.
49 To jal mawinjo wechena to ok otimgi chalo gi ngʼat mane ogero ot ewi lowo maonge gi mise. E kindeno ma apaka mogingore nogoyo odno, nogore piny kendo nokethore chuth.”
But he who heard, and not having done, is like a man who built a house upon the soil without a foundation, on which the stream beat, and straightaway it fell. And the ruin of that house became great.
