Luka 12
1 E kindeno, kane oganda mar ji mangʼeny maromo alufe ne osechokore, makoro ginyonore giwegi, Yesu nochako wuoyo mokwongo, ni jopuonjrene kowacho niya, “Beduru motangʼ ne thowi mar jo-Farisai, ma en wuondruok.
Nnipa mpempem kyeree so a wɔnnya baabi ntu wɔn nan nsi mpo no, Yesu ka kyerɛɛ nʼasuafoɔ no kane sɛ, “Monhwɛ mo ho so yie wɔ Farisifoɔ nyaatwom a ɛte sɛ mmɔreka no ho.
2 Onge gimoro mopandi ma ok nofweny, kata malingʼ-lingʼ ma ok nongʼere.
Biribiara a wɔyɛ no kɔkoam no bɛda adi na deɛ ahinta no nso bɛpue.
3 Gima usewacho e mudho biro winjore e odiechiengʼ e lela, kendo gima usekwodho e itu ei ot maiye nolandi ewi tat ot.
Enti, deɛ moaka wɔ sum mu no, wɔbɛte wɔ hann mu. Na deɛ moaka no asomusɛm wɔ adan mu no, wɔbɛbɔ no dawuro.
4 “Awachonu osiepena, kik uluor jogo manego ringruok to bangʼe onge gima ginyalo medo timo.
“Me nnamfonom, mereka akyerɛ mo sɛ, monnsuro wɔn a wɔkum onipadua na ɛno akyi wɔntumi nyɛ hwee bio no.
5 To abiro nyisou jalno monego uluor: Luoruru jalno ma, bangʼ nego ringruok, to en gi teko mar witou e ataro mar mach. Ee, awachonu, luoreuru. (Geenna g1067)
Na mɛkyerɛ mo deɛ ɛsɛ sɛ mosuro no. Monsuro deɛ wakum onipadua no awie no, ɔwɔ tumi sɛ ɔto twene amanehunu kurom. Mereti mu akyerɛ mo sɛ, yei na monsuro no. (Geenna g1067)
6 Oyundi abich donge ingʼiewo otonglo ariyo kende? To kata kamano kata achiel kuomgi wi Nyasaye ok wilgo.
Wɔntɔn akasanoma enum nnye sika bi pɛ? Nanso, Onyankopɔn werɛ remfi wɔn mu baako po da.
7 Chutho, kata mana yie wiu duto osekwan mongʼe kar rombgi. Kik uluor, nikech uloyo oyundi nyadi mangʼeny.
Mo tirinwi mpo, wɔakan ne nyinaa. Enti, monnsuro, ɛfiri sɛ, mosom bo sene akasanoma dodo biara.
8 “Awachonu, ngʼato angʼata mohulo ni ongʼeya e nyim ji, Wuod Dhano biro hulo ni angʼeye e nyim malaike mag Nyasaye.
“Na mereka akyerɛ mo sɛ, obiara a ɔbɛbɔ me din wɔ nnipa anim no, Kristo no nso bɛbɔ ne din wɔ Onyankopɔn abɔfoɔ anim.
9 To ngʼato angʼata mokweda e nyim ji en bende nokwede e nyim malaike mag Nyasaye.
Na deɛ ɔbɛpa me nnipa anim no, me nso mɛpa no, Onyankopɔn abɔfoɔ anim.
10 Kendo ngʼato angʼata mowacho wach moro marach kuom Wuod Dhano nowene, to ngʼato angʼata ma yanyo Roho Maler ok nowene richone.
Obiara a ɔbɛkasa atia Kristo no, wɔde bɛkyɛ no. Nanso deɛ ɔbɛkasa atia Honhom Kronkron no deɛ, wɔremfa nkyɛ no da.
11 “Kokelu e sinagogi, e nyim jodongo gi jotelo, to kik uparru kaka dudwok weche ma odonjnugo, kata gima duwachi,
“Sɛ wɔde mo ba mpanin anim wɔ hyia adan mu a, monnnwennwene nsɛm a mobɛka anaasɛ deɛ mode bɛyi mo ho ano no ho,
12 nikech Roho Maler biro puonjou e sano gima onego uwachi.”
Ɛfiri sɛ, saa ɛberɛ no ara mu Honhom Kronkron no bɛkyerɛ mo deɛ ɛsɛ sɛ moka.”
13 Ngʼat moro mane ni ei oganda nowachone niya, “Japuonj nyis owadwa mondo opogna mwanduna.”
Obi firi nnipa no mu ka kyerɛɛ Yesu sɛ, “Ɔkyerɛkyerɛfoɔ, ka kyerɛ me nua na ɔne me nkyɛ agyapadeɛ a yɛn agya de agya yɛn no mu.”
14 Yesu nodwoko niya, “Omera en ngʼa moketa jangʼad bura kata jathek e kindu?”
Yesu buaa no sɛ, “Damfo, hwan na ɔyɛɛ me mo so ɔtemmufoɔ ne ɔsɛnnifoɔ?”
15 Eka nowachonegi niya, “Ritreuru! Beduru motangʼ ne kit wuoro duto; ngima mar dhano ok bedi nikech mwandu mathoth ma en-go.”
Ɔtoaa so sɛ, “Monhwɛ mo ho yie wɔ adifudepɛ ho, ɛfiri sɛ, onipa nkwa nnyina nʼahonya dodoɔ a ɔwɔ so.”
16 Kendo nogoyonegi ngero moro ni: “Puoth ngʼat moro ma jamoko nochiek maber.
Afei, ɔbuu wɔn bɛ yi sɛ, “Ɔdefoɔ bi wɔ hɔ a na ɔwɔ asase pa a ɛmaa no nnɔbaeɛ pii.
17 Noparo e chunye ni, ‘Angʼo monego atim? Aonge kama dakanie chamba.’
Esiane sɛ na ne nnɔbaeɛ no nkɔ pata a wabɔ no so enti, ɛyɛɛ no dadwene ma ɔbisaa ne ho sɛ, ‘Mennya baabi a mede me nnɔbaeɛ bebrebe yi bɛgu yi, menyɛ no dɛn?’
18 “Eka nowacho ni, ‘Ma e gima abiro timo. Abiro muko dechena kendo gero moko madongo, kendo abiro kano chamba duto gi gigena kanyo.
“Afei, ɔkaa sɛ, ‘Monim deɛ mɛyɛ. Mɛbubu mʼapata yi nyinaa na mabɔ no akɛseɛ de deɛ mewɔ nyinaa asie hɔ.
19 Eka anawach gie chunya niya, “Chunya in-gi gik mangʼeny mabeyo misekano moromi kuom higni mangʼeny. Koro ywe, chiem, methi kendo bed mamor.”’
Na maka akyerɛ me kra sɛ, “Ɔkra, ma wʼani nnye na didi, na nom ɛfiri sɛ, wowɔ nneɛma pa pii a ɛbɛso wo mfeɛ bebree!”’
20 “To Nyasaye nowachone ni, ‘In ngʼat mofuwoni! Kawuono gotienoni wangʼ nokaw ngimani. En ngʼa mabiro kawo mago miseloso ne in iwuon?’
“Nanso, Onyankopɔn ka kyerɛɛ no sɛ, ‘Ɔkwasea! Anadwo yi, wɔbɛgye wo kra afiri wo nsam, na hwan na nneɛma bebree a woapɛ agu hɔ yi, wode bɛgya no?’
21 “Mano e kaka nobed gi ngʼato angʼata mokano gik moko ne en owuon to ok omew e yor Nyasaye.”
“Ɛno enti, saa ara na obiara a ɔbɛboaboa agyapadeɛ ano de ne ho ato so no nyɛ ɔdefoɔ Onyankopɔn anim ne no.”
22 Eka Yesu nowachone jopuonjrene niya, “Emomiyo awachonu ni kik uparru kuom ngimau, kata kuom gik ma ubiro chamo, kata kuom dendu, kata gik ma ubiro rwako.
Yesu ka kyerɛɛ nʼasuafoɔ no sɛ, “Monnnwennwene deɛ mobɛdi anaa deɛ mobɛfira ho.
23 Ngima duongʼ moloyo chiemo, kendo del duongʼ moloyo lewni.
Ɔkra som bo sene aduane na onipadua nso som bo sene ntoma.
24 Paruruane winy ma ok chwo cham to bende ok gikee, gionge gi kuonde keno kata dere; to Nyasaye pod pidhogi apidha. To un donge uber moloyo winy.
Monhwɛ kwaakwaadabi, wɔnnua aba ɛnna wɔntwa. Saa ara nso na wɔnni pata a wɔde wɔn nnɔbaeɛ sie so, nanso Onyankopɔn ma wɔn aduane di. Monsom bo nsene wɔn anaa?
25 En ngʼa kuomu ma parruok moparorego nyalo miyo omed bedo mangima kata mana kuom sa achiel kende?
Mo mu hwan na adwene a ɔdwen no bɛtumi ato ne nkwa nna so simasin?
26 To kaka ok unyal timo mani matin-ni, angʼo momiyo uparoru kuom gik mamoko?
Na sɛ montumi nyɛ ade ketewaa a ɛte sei mpo a, adɛn na modwennwene nneɛma akɛseɛ ho?
27 “Paruruane kaka ondanyo dongo. Ok ginyagre gi tich kata gi chwecho. To kata kamano awachonu ni kata mana Solomon e rwakruokne malich duto ne ok orwakore ka achiel kuomgi.
“Monhwɛ sɛdeɛ sukooko nyini. Wɔnyɛ adwuma, ɛnna wɔnnwono ntoma mfira. Nanso, Salomo ahonya nyinaa mu, na ɔnni ntoma a ɛyɛ fɛ sɛ saa nhwiren no mu baako mpo.
28 Ka kamano e kaka Nyasaye rwako lum aluma manie pap, ma kawuono nitie to kiny iwite e mach, to koro un dorwaku, machal nade, yaye un joma yiegi tin-gi?
Mo a mo gyidie hinhim, sɛ Onyankopɔn siesie wiram nhwiren a ɛfifiri ɛnnɛ na ɔkyena awu no ho ma ɛyɛ fɛ a, adɛn enti na ɔrensiesie mo nso mo ho mma ɛnyɛ fɛ.
29 Kendo kik uket chunyu kuom gima dicham kata madi madhi, kik uparru kuom mago.
Saa ara nso na monnnwennwene deɛ mobɛdi anaa deɛ mobɛnom ho.
30 Nimar jopiny ema chandore ka dwaro gigi duto, to bende Wuonu ongʼeyo ni udwaro gigi duto.
Saa nneɛma yi na ewiase amanaman pere hwehwɛ, nanso mo deɛ, mo agya nim sɛ yeinom nyinaa ho hia mo.
31 To dwaruru pinyruoth Nyasaye, eka gigi duto bende nomiu kaachiel gi mago.
Enti, monhwehwɛ Onyankopɔn Ahennie kane na ɔde yeinom nyinaa bɛma mo.
32 “Kik uluor un kweth matin, nikech Wuonu mor mar miyou pinyruoth.
“Ekuo ketewa, monnsuro, ɛfiri sɛ, ɛyɛ mo agya no pɛ sɛ ɔde ahennie no bɛma mo.
33 Lok gigi iyudgo pesa mondo imi joma odhier. Dwaruru ofuke magu mikane pesa ma ok yiechi ma en mwandu manie polo ma ok rum kuma jakuo ok chopie kata olwenda ok kethi.
Montontɔn mo ahodeɛ na monkyɛ ahiafoɔ adeɛ. Yei bɛma mo agyapadeɛ a ɛwɔ ɔsoro no ayɛ pii. Monhyehyɛ mo agyapadeɛ wɔ ɔsoro, deɛ owifoɔ ntumi nkɔwia na ntɛferɛ ntumi nkɔwe.
34 Nimar kama mwanduni nitie e kama chunyi bende nobedie.
Na deɛ wʼagyapadeɛ wɔ no, ɛhɔ na wʼakoma nso wɔ.”
35 “Rwakreuru ka uikoru ne tich kendo techeu osik kaliel,
“Monnyina pintinn na momma mo nkanea nhyerɛn,
36 ka joma rito ruodhgi maduogo koa e nyasi mar arus, mondo kobiro kendo oduongʼo to giyawone dhoot piyo.
na monyɛ sɛ wɔn a wɔretwɛn wɔn wura a ɔkɔ ayeforɔhyia ase a, sɛ ɔba na ɔbɔ ɛpono mu pɛ a, wɔbɛbue no ntɛm no.
37 Nobed maber ni jotich ma ruodhgi noyud karito e kinde modwogo. Awachonu adiera ni norwakre gi lawe mondo omigi chiemo, nomi gibed e mesa mi nobi mopognegi chiemo.
Wɔn a wɔn wura no ba a ɔbɛba abɛto wɔn sɛ wɔretwɛn no no ani bɛgye. Ɔbɛto wɔn ɛpono na ɔno ankasa asom wɔn.
38 Nobed maber ne jotije ma ruodhgi noyud ka oikore kata ka obiro e arita mar ariyo kata mar adek gotieno.
Sɛ ɔba dasuo mu anaa ahemadakye mpo a, asomfoɔ a ɔbɛba abɛto wɔn sɛ wɔrewɛn no no ani bɛgye.
39 To ngʼeuru ma maber ni ka dine wuon ot ngʼe ni kar sa adi ma jakuo biroe to dine ok oweyo ode otur gi jakuo.
Ɛsɛ sɛ mohunu sɛ, sɛ efiewura nim ɛberɛ a owifoɔ bɛba a, anka ɔbɛwɛn na owifoɔ no annya ne ho ɛkwan ammɛbɔ no korɔno.
40 Omiyo kamano e kaka un bende onego ubed moikore, nikech Wuod Dhano biro biro sa ma ok ungʼeyo.”
Enti, monsiesie mo ho ntwɛn Onipa Ba no ba a ɔbɛba no, ɛfiri sɛ, monnim ɛberɛ ko a ɔbɛba.”
41 Petro nopenje niya, “Ruoth iwacho ngeroni ni wan koso ni ji duto?”
Petro bisaa Yesu sɛ, “Awurade, worebu bɛ yi akyerɛ yɛn nko ara anaasɛ obiara?”
42 To Ruoth nodwoko niya, “Kare jatich ma ja-adiera kendo ma jatelo mariek en ngʼa, ma ruodhe omiyo tich mar rito jotije ka miyogi chiembgi e sa mowinjore?
Yesu buaa no sɛ, “Merekasa akyerɛ ɔsomfoɔ nokwafoɔ nyansafoɔ biara a ne wura de ne efie sohwɛ bɛhyɛ ne nsa na wahwɛ ama obiara aduane wɔ ne berɛ mu.
43 Jatijno none ber ka ruodhe odwogo to noyude kotimo gima noweye notim.
Nhyira ne ɔsomfoɔ a ne wura no bɛba abɛto no sɛ wayɛ nʼadwuma pɛpɛɛpɛ.
44 Awachonu adier ni obiro kete jarit mwandune duto.
Nokorɛm, ɔde nʼagyapadeɛ nyinaa bɛhyɛ ne nsa.
45 To kapo ni jatijno owacho e chunye owuon ni, ‘Ruodha, okawo ndalo mathoth kapok odwogo,’ mi ochako goyo jotich machwo gi mon kendo owere ne chiemo gi metho, kod mer.
Na sɛ ɛba sɛ saa ɔsomfoɔ yi nso ka sɛ, ‘Me wura nnya mmaeɛ’ na ɛno enti, ɔhwe asomfoɔ a aka no, na ɔdidi, nom nsã bo a,
46 Ruodh jatijno nobi e odiechiengʼ ma ok opar ni dobie kendo e sa ma ok ongʼeyo, enongʼade matindo tindo mi okete kaachiel gi joma ok oyie.
ne wura no bɛba da a nʼani nna so sɛ ɔbɛba. Na sɛ ne wura no ba a, ɔbɛtwe nʼaso denden na wabu no sɛ obi a ɔnnye Onyankopɔn nni.
47 “Jatijno mongʼeyo dwaro mar ruodhe to ok otem timo gima ruodhe dwaro nochwad mangʼeny.
“Ɔsomfoɔ a ɔnim deɛ ne wura pɛ, na wanyɛ ne wura no apɛdeɛ no wɔbɛbɔ no mmaa pii.
48 To mano ma ok ongʼeyo to otimo gik mowinjore gi kum, to nochwad manok. Ngʼato ka ngʼato ma osemi mangʼeny nodwar kuome gik mangʼeny, to jal ma osemi mangʼeny mondo oriti, enopenje mangʼeny moloyo.
Na ɔsomfoɔ a ɔnnim deɛ ne wura pɛ na enti ɔyɛɛ deɛ ne wura mpɛ no, wɔbɛbɔ no mmaa kakraa bi. Na obiara a wɔama no pii no, wɔbɛbisa pii afiri ne nkyɛn; na deɛ wɔde bebree ahyɛ ne nsa no, ɔbɛbu bebree ho nkonta.”
49 “Asebiro mondo amok mach e piny, to mano kaka agombo ni mad ne bed ni osemoke!
“Maba sɛ merebɛsɔ ogya wɔ asase so na sɛ asɔ dada a, na deɛ merehwehwɛ ara ne no.
50 Nitie batiso monego ayudi. To mano kaka chunya chandore nyaka chop otimre!
Asubɔ bi wɔ hɔ a wɔde bɛbɔ me a, ɛde me bɛkɔ amanehunu mu, na merennya ahotɔ gye sɛ wɔabɔ me saa asu no ansa.
51 Uparo ni ne abiro mondo akel kwe e piny? Ooyo, to awachonu ni ne akelo mana pogruok.
Mosusu sɛ mebaeɛ sɛ mede asomdwoeɛ reba asase yi so? Dabi! Ɛnyɛ asomdwoeɛ na mede baeɛ na mmom mpaapaemu.
52 Chakre kawuono kadhi nyime ji abich ma joot achiel biro pogore, ji adek odok kon achiel to ji ariyo bende nodog komachielo.
Ɛfiri ɛnnɛ, mpaapaemu bɛba afie mu, baasa bɛba mʼafa na baanu atia me anaasɛ baanu bɛba mʼafa na baasa atia me.
53 Gibiro pogore, wuoro nopogre gi wuode kendo wuowi bende nopogre gi wuon, miyo nopogre gi nyare to nyako bende nopogre gi min, dayo nopogre gi chi wuode, chi wuowi bende nopogre gi damare.”
Agya ne ne babarima renyɛ adwene, ɔbabaa ne ne maame renyɛ adwene, ase ne ase adwene renhyia.”
54 Nowacho ni oganda niya, “Kuneno ka boche polo chokore yo podho chiengʼ to piyo piyo uwacho ni, ‘Koth biro chue,’ to timore kamano!
Na ɔka kyerɛɛ nnipakuo no nso sɛ, “Sɛ mohunu sɛ osuo amuna wɔ atɔeɛ a, ntɛm ara, moka sɛ, ‘Osuo bɛtɔ!’ Na osuo tɔ ampa.
55 Kendo ka yamb milambo kudho to uwacho ni oro biro to kamano e kaka timore.
Saa ara nso na sɛ mohunu sɛ mframa bɔ firi anafoɔ reba a, moka sɛ, ‘Ahuhuro bɛba!’ Na ɛba mu ampa.
56 Andhokegi! Ka ulony kuom rango chal mar piny gi polo to angʼo momiyo ok unyal ngʼeyo gik matimore ndalogi?
Mo nyaatwomfoɔ! Motumi kyerɛ ewiem nsakraeɛ ase, nanso nneɛma a ɛnnɛ yi atwa mo ho ahyia, ne deɛ ɛbɔ mo kɔkɔ no deɛ, monhunu.
57 “Angʼo mamonou ngʼado bura mar gima kare?
“Adɛn enti na monim deɛ ɛyɛ na monyɛ?
58 Ka idhi gi ngʼama odonjoni e nyim jangʼad bura, tem matek mondo iwuo kode kendo uwinjru kapod un e yo, nono to obiro ywayi koteri ir jangʼad bura, to jangʼad bura biro keti e lwet askari, to askari biro boli e od twech.
Sɛ wode obi ka a, bɔ mmɔden kɔhunu no na wone no nka ho asɛm na wamfa wo ankɔ asɛnniiɛ amma ɔtemmufoɔ amfa wo anto afiase.
59 Awachoni ni ok niwuog oko nyaka ichul faini duto monego ichul ma ok orem kata ndururu.”
Sɛ woanyɛ no saa a, ɔbɛma woatua ka a wode no no nyinaa ansa na wagyaa wo.”
