Luka 12
1 E kindeno, kane oganda mar ji mangʼeny maromo alufe ne osechokore, makoro ginyonore giwegi, Yesu nochako wuoyo mokwongo, ni jopuonjrene kowacho niya, “Beduru motangʼ ne thowi mar jo-Farisai, ma en wuondruok.
Pea feʻunga mo ia, kuo fakakātoa ʻae fuʻu kakai taʻefaʻalaua, ʻonau femalakiʻaki ʻakinautolu, pea kamata lea ai ia, ʻo fuofua fai ki heʻene kau ākonga, “Mou vakai telia ʻae meʻa fakatupu ʻae kau Fālesi, ʻaia ko e mālualoi.
2 Onge gimoro mopandi ma ok nofweny, kata malingʼ-lingʼ ma ok nongʼere.
He ʻoku ʻikai ha meʻa ʻoku ʻufiʻufi, ʻe taʻefakahā; pe fufū, ʻe taʻeʻiloa ia.
3 Gima usewacho e mudho biro winjore e odiechiengʼ e lela, kendo gima usekwodho e itu ei ot maiye nolandi ewi tat ot.
Pea ko ia kotoa pē kuo mou lea ʻaki ʻi he poʻuli, ʻe fanongo ia ʻi he maama; pea ko ia kuo mou fanafana ʻaki ʻi he ngaahi loki, ʻe kalangaekina ia mei he tuʻa fale.”
4 “Awachonu osiepena, kik uluor jogo manego ringruok to bangʼe onge gima ginyalo medo timo.
“Pea ʻoku ou tala atu kiate kimoutolu ko hoku kāinga, “ʻOua te mou manavahē kiate kinautolu ʻoku tāmateʻi ʻae sino, pea hili ia ʻoku ʻikai mo ha meʻa te nau faʻa fai.
5 To abiro nyisou jalno monego uluor: Luoruru jalno ma, bangʼ nego ringruok, to en gi teko mar witou e ataro mar mach. Ee, awachonu, luoreuru. (Geenna g1067)
Ka te u fakahā kiate kimoutolu ʻaia te mou manavahē ki ai: manavahē kiate ia, ʻa ia, ʻoka hili ʻene tāmateʻi, ʻoku ne faʻa fai ke lī ki heli; ʻio, ʻoku ou pehē kiate kimoutolu, manavahē kiate ia. (Geenna g1067)
6 Oyundi abich donge ingʼiewo otonglo ariyo kende? To kata kamano kata achiel kuomgi wi Nyasaye ok wilgo.
“ʻIkai ʻoku fakatau ʻae kihiʻi manupuna ʻe nima ʻaki ʻae paʻanga siʻi ʻe ua? Pea ʻoku ʻikai ngalo hanau taha ʻi he ʻao ʻoe ʻOtua.
7 Chutho, kata mana yie wiu duto osekwan mongʼe kar rombgi. Kik uluor, nikech uloyo oyundi nyadi mangʼeny.
Ka ko e ngaahi tuʻoni louʻulu ʻo homou ʻulu kuo lau kotoa pē. Ko ia ʻoua ʻe manavahē: [he ]ʻoku mou mahuʻinga hake ʻi he fanga kihiʻi manu lahi.
8 “Awachonu, ngʼato angʼata mohulo ni ongʼeya e nyim ji, Wuod Dhano biro hulo ni angʼeye e nyim malaike mag Nyasaye.
“ʻOku ou tala foki kiate kimoutolu, Ko ia ia te ne fakahā au ʻi he ʻao ʻoe kakai, ʻe fakahā foki ia ʻe he Foha ʻoe tangata ʻi he ʻao ʻoe kau ʻāngelo ʻae ʻOtua.
9 To ngʼato angʼata mokweda e nyim ji en bende nokwede e nyim malaike mag Nyasaye.
Ka ko ia ʻoku ne siʻaki au ʻi he ʻao ʻoe kakai, ʻe siʻaki ia ʻi he ʻao ʻoe kau ʻāngelo ʻae ʻOtua.
10 Kendo ngʼato angʼata mowacho wach moro marach kuom Wuod Dhano nowene, to ngʼato angʼata ma yanyo Roho Maler ok nowene richone.
“Pea ko ia ʻe lea kovi ki he Foha ʻoe tangata, ʻe fakamolemole ia kiate ia; ka ko ia ʻoku ne lohiakiʻi ʻae Laumālie Māʻoniʻoni, ʻe ʻikai fakamolemolea ia.
11 “Kokelu e sinagogi, e nyim jodongo gi jotelo, to kik uparru kaka dudwok weche ma odonjnugo, kata gima duwachi,
“Pea ka nau ka ʻomi ʻakimoutolu ki he ngaahi falelotu, mo e kau fakamaau, mo e kau pule, ʻoua naʻa mou feinga pe fēfē pe ko e hā te mou tali ʻaki, pe ko ia te mou fakahā:
12 nikech Roho Maler biro puonjou e sano gima onego uwachi.”
Koeʻuhi ʻe ako ʻe he Laumālie Māʻoniʻoni kiate kimoutolu ʻi he feituʻulaʻā ko ia, ʻaia ʻoku totonu ke [mou ]lea ʻaki.”
13 Ngʼat moro mane ni ei oganda nowachone niya, “Japuonj nyis owadwa mondo opogna mwanduna.”
Pea naʻe pehē ʻe he tokotaha ʻoe kakai kiate ia, “ʻEiki, ke ke leaange ki hoku tokoua ke ma vaeua mo au ʻae tofiʻa.”
14 Yesu nodwoko niya, “Omera en ngʼa moketa jangʼad bura kata jathek e kindu?”
Pea pehē ʻe ia ki ai, “Tangata, Ko hai ne ne fakanofo au ko e fakamaau pe ko e tufaki kiate kimoutolu?”
15 Eka nowachonegi niya, “Ritreuru! Beduru motangʼ ne kit wuoro duto; ngima mar dhano ok bedi nikech mwandu mathoth ma en-go.”
Pea pehē ʻe ia kiate kinautolu, “Tokanga pea vakai, telia ʻae manumanu: he ko e moʻui ʻae tangata ʻoku ʻikai ʻi hono lahi ʻoe ngaahi meʻa ʻoku ne maʻu.”
16 Kendo nogoyonegi ngero moro ni: “Puoth ngʼat moro ma jamoko nochiek maber.
Pea naʻa ne lea ʻaki ʻae fakatātā kiate kinautolu, ʻo pehē, “Naʻe fua ʻo lahi ʻaupito ʻae fonua ʻoe tangata koloaʻia ʻe tokotaha:
17 Noparo e chunye ni, ‘Angʼo monego atim? Aonge kama dakanie chamba.’
Pea fifili ia ʻi hono loto, ʻo pehē, ‘Ko e hā te u fai, he ʻoku ʻikai ha potu ke fetuku ki ai ʻeku ngaahi fua?’
18 “Eka nowacho ni, ‘Ma e gima abiro timo. Abiro muko dechena kendo gero moko madongo, kendo abiro kano chamba duto gi gigena kanyo.
Pea ne pehē, ‘Te u fai eni: te u vete hifo ʻa hoku ngaahi feleoko, ʻo langa ke lalahi; pea teu fetuku ki ai ʻa ʻeku ngaahi fua kotoa pē mo ʻeku koloa.
19 Eka anawach gie chunya niya, “Chunya in-gi gik mangʼeny mabeyo misekano moromi kuom higni mangʼeny. Koro ywe, chiem, methi kendo bed mamor.”’
Pea te u pehē ki hoku laumālie, “Laumālie, kuo fokotuʻumaʻu ʻae ngaahi meʻa lelei lahi ki he taʻu lahi; ke ke fiemālie pe, ʻo kai, mo inu, mo fiefia.”’
20 “To Nyasaye nowachone ni, ‘In ngʼat mofuwoni! Kawuono gotienoni wangʼ nokaw ngimani. En ngʼa mabiro kawo mago miseloso ne in iwuon?’
Ka naʻe pehē ʻe he ʻOtua kiate ia, ‘Ko e vale koe, ʻe toʻo ʻiate koe ʻi he poōni ʻa ho laumālie: pea [ʻe hoko ]ko e ngaahi meʻa ʻa hai ʻaia kuo ke tokonaki?’
21 “Mano e kaka nobed gi ngʼato angʼata mokano gik moko ne en owuon to ok omew e yor Nyasaye.”
“Pea ʻoku pehē ia ʻaia ʻoku ne fokotuʻu koloa maʻana, ka ʻoku ʻikai maʻumeʻa ki he ʻOtua.”
22 Eka Yesu nowachone jopuonjrene niya, “Emomiyo awachonu ni kik uparru kuom ngimau, kata kuom gik ma ubiro chamo, kata kuom dendu, kata gik ma ubiro rwako.
Pea pehē ʻe ia ki heʻene kau ākonga, “Ko ia ʻoku ou pehē ai kiate kimoutolu, ʻoua naʻa mou tokanga ki hoʻomou moʻui, ki ha meʻa te mou kai; pe ki he sino, pe ko e hā te mou ʻai ki ai.
23 Ngima duongʼ moloyo chiemo, kendo del duongʼ moloyo lewni.
ʻOku lahi hake ʻae moʻui ʻi he meʻakai, mo e sino ʻi he kofu.
24 Paruruane winy ma ok chwo cham to bende ok gikee, gionge gi kuonde keno kata dere; to Nyasaye pod pidhogi apidha. To un donge uber moloyo winy.
Tokanga ki he fanga leveni, he ʻoku ʻikai te nau tūtuuʻi pe tuʻusi; pea ʻoku ʻikai hanau fale koloa, pe feleoko ka ʻoku fafanga ʻe he ʻOtua ʻakinautolu pea ʻikai ʻoku mou lelei hake ʻaupito ʻi he fanga manu?
25 En ngʼa kuomu ma parruok moparorego nyalo miyo omed bedo mangima kata mana kuom sa achiel kende?
Pea ko hai ia ʻiate kimoutolu ʻi heʻene tokanga ʻe faʻa fakalōloa siʻi ki heʻene moʻui?
26 To kaka ok unyal timo mani matin-ni, angʼo momiyo uparoru kuom gik mamoko?
Pea kapau ʻoku ʻikai te mou mafai ʻaia ʻoku siʻi taha pe, ko e hā ʻoku mou tokanga ai ki he meʻa kehe?
27 “Paruruane kaka ondanyo dongo. Ok ginyagre gi tich kata gi chwecho. To kata kamano awachonu ni kata mana Solomon e rwakruokne malich duto ne ok orwakore ka achiel kuomgi.
Tokanga ki he tupu hake ʻoe fisiʻi ʻakau: ʻoku ʻikai ke nau ngāue, pea ʻoku ʻikai ke filo; ka ʻoku ou tala atu kiate kimoutolu, naʻe ʻikai tatau ʻae teunga ʻo Solomone ʻi hono nāunau fulipē mo ha taha ʻiate kinautolu ni.
28 Ka kamano e kaka Nyasaye rwako lum aluma manie pap, ma kawuono nitie to kiny iwite e mach, to koro un dorwaku, machal nade, yaye un joma yiegi tin-gi?
Ko ia kapau ʻe fakakofu pehē ʻe he ʻOtua ʻae mohuku, ʻaia ʻoku ʻi he ngoue he ʻaho ni, kae lī ki he ngotoʻumu ʻapongipongi; ʻikai ʻe lahi hake kiate kimoutolu, ʻakimoutolu ʻoku siʻi hoʻomou tui?
29 Kendo kik uket chunyu kuom gima dicham kata madi madhi, kik uparru kuom mago.
“Pea ʻoua naʻa mou kumi ki ha meʻa te mou kai, mo e meʻa te mou inu, pea ʻoua naʻa mou loto fakataʻetaʻetui.
30 Nimar jopiny ema chandore ka dwaro gigi duto, to bende Wuonu ongʼeyo ni udwaro gigi duto.
He ko e meʻa kotoa pē eni ʻoku kumi ki ai ʻe he ngaahi kakai ʻo māmani: pea ʻoku ʻilo ʻe hoʻomou Tamai ʻoku mou masiva ʻi he ngaahi meʻa ni.
31 To dwaruru pinyruoth Nyasaye, eka gigi duto bende nomiu kaachiel gi mago.
Kae kumi muʻa ʻakimoutolu ki he puleʻanga ʻoe ʻOtua: pea ʻe fakalahi ʻaki kiate kimoutolu ʻae ngaahi meʻa ni kotoa pē.
32 “Kik uluor un kweth matin, nikech Wuonu mor mar miyou pinyruoth.
“ʻAe fanga sipi siʻi, ʻOua ʻe manavahē he ko e finangalo lelei ʻo hoʻomou Tamai ke foaki ʻae puleʻanga kiate kimoutolu.
33 Lok gigi iyudgo pesa mondo imi joma odhier. Dwaruru ofuke magu mikane pesa ma ok yiechi ma en mwandu manie polo ma ok rum kuma jakuo ok chopie kata olwenda ok kethi.
Fakatau atu ʻaia ʻoku mou maʻu, pea faʻa foaki; tokonaki maʻamoutolu ʻae ngaahi kato ʻe ʻikai fakaʻaʻau ke motuʻa, ko e koloa ʻi he langi ʻe ʻikai ʻosi, pea ʻe ʻikai ofi ki ai ha kaihaʻa, pe fakapopo [ia ]ʻe he ane.
34 Nimar kama mwanduni nitie e kama chunyi bende nobedie.
He ko e potu ʻoku ʻi ai hoʻomou koloa, ʻe ʻi ai foki mo homou loto.
35 “Rwakreuru ka uikoru ne tich kendo techeu osik kaliel,
“Tuku ke nonoʻo pe homou noʻotanga vala, pea ulo [hoʻomou ]ngaahi maama.
36 ka joma rito ruodhgi maduogo koa e nyasi mar arus, mondo kobiro kendo oduongʼo to giyawone dhoot piyo.
Pea ke tatau ʻakimoutolu mo e kau tangata ʻoku tatali ki he liliu mai ʻa honau ʻeiki mei he taʻane; koeʻuhi ka haʻu ia ʻo tukituki, ke nau toʻo leva kiate ia.
37 Nobed maber ni jotich ma ruodhgi noyud karito e kinde modwogo. Awachonu adiera ni norwakre gi lawe mondo omigi chiemo, nomi gibed e mesa mi nobi mopognegi chiemo.
ʻOku monūʻia ʻae kau tamaioʻeiki ko ia, ʻoka haʻu ʻae ʻeiki pea ne ʻilo ʻoku nau leʻo: ko e moʻoni ʻoku ou tala kiate kimoutolu, te ne nonoʻo ia, ʻo pule ke nau nofo hifo ki he kai, pea haʻu ia ʻo tauhi ʻakinautolu.
38 Nobed maber ne jotije ma ruodhgi noyud ka oikore kata ka obiro e arita mar ariyo kata mar adek gotieno.
Pea kapau ʻe haʻu ia ʻi hono ua ʻoe leʻo, pe haʻu ʻi hono tolu ʻoe leʻo, pea ne ʻilo ʻoku pehē pe, ʻe monūʻia ʻae kau tamaioʻeiki ko ia.
39 To ngʼeuru ma maber ni ka dine wuon ot ngʼe ni kar sa adi ma jakuo biroe to dine ok oweyo ode otur gi jakuo.
Pea ʻilo eni, ka ne ʻilo ʻe he ʻeiki ʻoe fale ʻa e feituʻupō ko ia ʻe haʻu ai ʻae kaihaʻa, [pehē], ne leʻo ia, ka ʻe ʻikai tuku ke hae hono fale.
40 Omiyo kamano e kaka un bende onego ubed moikore, nikech Wuod Dhano biro biro sa ma ok ungʼeyo.”
Ko ia mou teuteu pe foki: he ko e feituʻulaʻā ʻoku ʻikai te mou ʻamanaki ki ai, ʻe haʻu ai ʻae Foha ʻoe tangata.”
41 Petro nopenje niya, “Ruoth iwacho ngeroni ni wan koso ni ji duto?”
Pea toki pehē ʻe Pita kiate ia, “ʻEiki, ʻoku ke lea ʻaki mai ʻae fakatātā ni kiate kimautolu, pe ki [he kakai ]kotoa pē?”
42 To Ruoth nodwoko niya, “Kare jatich ma ja-adiera kendo ma jatelo mariek en ngʼa, ma ruodhe omiyo tich mar rito jotije ka miyogi chiembgi e sa mowinjore?
Pea pehē ʻe he ʻEiki, “He ko hai ʻae tauhi angatonu mo poto, ʻe fakanofo ʻe heʻene ʻeiki ke pule ki hono kau nofoʻanga, ke ʻatu ʻae tufakanga ʻi hono feituʻu totonu?
43 Jatijno none ber ka ruodhe odwogo to noyude kotimo gima noweye notim.
ʻE monūʻia ʻae tamaioʻeiki ko ia, ʻoka haʻu ʻene ʻeiki ʻo ne ʻilo ʻoku fai pehē pe ia.
44 Awachonu adier ni obiro kete jarit mwandune duto.
Ko ʻeku tala moʻoni kiate kimoutolu, Te ne fakanofo ia ke pule ki heʻene meʻa kotoa pē.
45 To kapo ni jatijno owacho e chunye owuon ni, ‘Ruodha, okawo ndalo mathoth kapok odwogo,’ mi ochako goyo jotich machwo gi mon kendo owere ne chiemo gi metho, kod mer.
Pea ka pehē ʻe he tamaioʻeiki ko ia ʻi hono loto, ‘ʻOku fakatuotuai ʻe heʻeku ʻeiki ʻa ʻene haʻu;’ pea hanga ia ʻo taaʻi ʻae kau tamaioʻeiki mo e kau kaunanga, pea kai mo inu ke konā:
46 Ruodh jatijno nobi e odiechiengʼ ma ok opar ni dobie kendo e sa ma ok ongʼeyo, enongʼade matindo tindo mi okete kaachiel gi joma ok oyie.
ʻE haʻu ʻae ʻeiki ʻoe tamaioʻeiki ko ia ʻi ha ʻaho ʻe ʻikai ʻamanaki ia ki ai, pea ʻi ha feituʻulaʻā ʻe ʻikai tokanga ai ia, ʻo tuʻusi ia, pea tuʻutuʻuni ke ne ʻinasi fakataha mo e taʻetui.
47 “Jatijno mongʼeyo dwaro mar ruodhe to ok otem timo gima ruodhe dwaro nochwad mangʼeny.
Pea ko e tamaioʻeiki ko ia naʻe ʻilo ʻae loto ʻo ʻene ʻeiki, ka naʻe ʻikai ke teuteu, pe fai ʻo fakatatau mo hono loto, ʻe taaʻi ʻaki ia ʻae ngaahi tā lahi.
48 To mano ma ok ongʼeyo to otimo gik mowinjore gi kum, to nochwad manok. Ngʼato ka ngʼato ma osemi mangʼeny nodwar kuome gik mangʼeny, to jal ma osemi mangʼeny mondo oriti, enopenje mangʼeny moloyo.
Ka ko ia naʻe ʻikai ʻiloa, pea fai ʻe ia ʻae ngaahi meʻa ʻoku ngali mo e tautea, ʻe taaʻi ʻaki ia ʻae ngaahi tā siʻi. He ko ia ia kuo tuku ki ai ʻae meʻa lahi, ʻe ʻamanaki lahi ʻiate ia; pea ko ia kuo tuku ki ai ʻe he kakai ʻae meʻa lahi, ʻe lahi ai ʻenau ʻamanaki ʻiate ia.
49 “Asebiro mondo amok mach e piny, to mano kaka agombo ni mad ne bed ni osemoke!
“Kuo u haʻu ke tuku ʻae afi ki māmani; pea ko e hā hoku loto, ʻo kapau kuo tutu ni ia?
50 Nitie batiso monego ayudi. To mano kaka chunya chandore nyaka chop otimre!
ʻOku ai ʻae papitaiso ke u papitaiso ai; pea ʻoku ou feinga kaeʻoua ke fai ia!
51 Uparo ni ne abiro mondo akel kwe e piny? Ooyo, to awachonu ni ne akelo mana pogruok.
ʻOku mou mahalo kuo u haʻu ke tuku ʻae melino ki māmani? ʻOku ou tala kiate kimoutolu, ʻIkai; ka ko e mavahevahe:
52 Chakre kawuono kadhi nyime ji abich ma joot achiel biro pogore, ji adek odok kon achiel to ji ariyo bende nodog komachielo.
Ngata heni ʻe feʻiteʻitani ʻae toko nima ʻi he fale pe taha, ko e toko tolu ki he toko ua, mo e toko ua ki he toko tolu.
53 Gibiro pogore, wuoro nopogre gi wuode kendo wuowi bende nopogre gi wuon, miyo nopogre gi nyare to nyako bende nopogre gi min, dayo nopogre gi chi wuode, chi wuowi bende nopogre gi damare.”
ʻE feʻiteʻitani ʻae tamai ki he foha, mo e foha ki he tamai; ko e faʻē ki he taʻahine, mo e taʻahine ki he faʻē; ko e faʻē ʻi he fono ki heʻene taʻahine ʻi he fono, mo e taʻahine ʻi he fono ki heʻene faʻē ʻi he fono.”
54 Nowacho ni oganda niya, “Kuneno ka boche polo chokore yo podho chiengʼ to piyo piyo uwacho ni, ‘Koth biro chue,’ to timore kamano!
Pea naʻa ne pehē foki ki he kakai, “ʻOka mou ka mamata ki he ʻalu hake ʻae ʻao mei he tokanga laʻā, ʻoku mou pehē leva, ʻOku haʻu ʻae ʻuha; pea ʻoku pehē.
55 Kendo ka yamb milambo kudho to uwacho ni oro biro to kamano e kaka timore.
Pea ʻoka angi mai ʻae matangi mei he feituʻu tonga, ʻoku mou pehē, ʻE pupuha pea ʻoku pehē.
56 Andhokegi! Ka ulony kuom rango chal mar piny gi polo to angʼo momiyo ok unyal ngʼeyo gik matimore ndalogi?
ʻAe kau mālualoi, ʻoku mou ʻilo ʻae mata ʻoe fonua pea mo e langi; ka ko e hā ʻoku ʻikai te mou ʻilo ai ʻae kuonga ni?
57 “Angʼo mamonou ngʼado bura mar gima kare?
ʻIo, pea ko e hā ʻoku ʻikai te mou ʻilo ʻekimoutolu ʻaia ʻoku totonu?
58 Ka idhi gi ngʼama odonjoni e nyim jangʼad bura, tem matek mondo iwuo kode kendo uwinjru kapod un e yo, nono to obiro ywayi koteri ir jangʼad bura, to jangʼad bura biro keti e lwet askari, to askari biro boli e od twech.
“ʻOka ke ka ʻalu mo ho fili ki he fakamaau, ke ke fai feinga ʻi he hala, koeʻuhi ke ke hao meiate ia, telia naʻa ne ʻave koe ki he fakamaau, pea tukuange Koe ʻe he fakamaau ki he matāpule pea ʻe lī koe ʻe he matāpule ki he fale fakapōpula.
59 Awachoni ni ok niwuog oko nyaka ichul faini duto monego ichul ma ok orem kata ndururu.”
ʻOku ou tala kiate koe, ʻE ʻikai te ke ʻalu mei ai, kaeʻoua ke ke ʻatu ʻae totongi kotoa pē.”
