Luka 12
1 E kindeno, kane oganda mar ji mangʼeny maromo alufe ne osechokore, makoro ginyonore giwegi, Yesu nochako wuoyo mokwongo, ni jopuonjrene kowacho niya, “Beduru motangʼ ne thowi mar jo-Farisai, ma en wuondruok.
Laa yogunu ku niligu den taani tuda tuda ŋali ki ŋmaadi bi yaba. Jesu den cili ki maadi leni o ŋoadikaaba ki yedi: “Fangi mani yi yula ki da kubi falisieninba dabinli, lani n tie palalie yantiali.
2 Onge gimoro mopandi ma ok nofweny, kata malingʼ-lingʼ ma ok nongʼere.
Liba kuli ki ye ki wuo ki kan wuodi. Liba kuli ki ye ki duagi ke bi kan bandi la.
3 Gima usewacho e mudho biro winjore e odiechiengʼ e lela, kendo gima usekwodho e itu ei ot maiye nolandi ewi tat ot.
Lanyaapo yin baa yedi yaala li biigili nni kuli, bi baa gbadi la u yensiinu. Yin baa soabidi yaala yi diena nni, bi baa kpaani la bi niba kuli n gbadi.
4 “Awachonu osiepena, kik uluor jogo manego ringruok to bangʼe onge gima ginyalo medo timo.
Yinba n danlinba, n yedi yi, yin da jie mani yaala n baa kpa yi gbannandi ki nan kan fidi ki tieni yi bontoala.
5 To abiro nyisou jalno monego uluor: Luoruru jalno ma, bangʼ nego ringruok, to en gi teko mar witou e ataro mar mach. Ee, awachonu, luoreuru. (Geenna g1067)
N baa waani yi yin baa jie yua. Ya jie mani yua n baa fidi ki kpa yi, ki go yuandi ki lu yi ku fantanbuogu nni. Yeni de, n yedi yi ke wani n tie yin baa jie yua. (Geenna g1067)
6 Oyundi abich donge ingʼiewo otonglo ariyo kende? To kata kamano kata achiel kuomgi wi Nyasaye ok wilgo.
Baa kuadi nuani muu muu kaa kumu lie? Ama baa yeni, U Tienu kan sundi bi siiga nni ba yendo po.
7 Chutho, kata mana yie wiu duto osekwan mongʼe kar rombgi. Kik uluor, nikech uloyo oyundi nyadi mangʼeny.
Yinba wani, baa yi yudi, U Tienu bani ti coali n da maama da jie mani pu kuli, yi pia mayuli ki cie i nuani boncianla.
8 “Awachonu, ngʼato angʼata mohulo ni ongʼeya e nyim ji, Wuod Dhano biro hulo ni angʼeye e nyim malaike mag Nyasaye.
N yedi yi ke yua n tuo bi niba nintuali ke o tie n yua kuli, o Joa Bijua moko n baa tuo malekinba nintuali ke o tie n yua.
9 To ngʼato angʼata mokweda e nyim ji en bende nokwede e nyim malaike mag Nyasaye.
Ama yua n nia bi niba nintuali ke waa tie n yua, n moko baa nia o U Tienu malekinba nintuali ke waa tie n yua.
10 Kendo ngʼato angʼata mowacho wach moro marach kuom Wuod Dhano nowene, to ngʼato angʼata ma yanyo Roho Maler ok nowene richone.
Yua n maadi o Joa Bijua po yaala n bia baa baa sugili, ama yua n sugi U Tienu Fuoma Yua kan baa sugili.
11 “Kokelu e sinagogi, e nyim jodongo gi jotelo, to kik uparru kaka dudwok weche ma odonjnugo, kata gima duwachi,
Bi ya gedini li balimaama bangima diena nni, yaaka bi bujiaba kani, yaaka paatietoaba kani, ki baa jia leni yi ti buudi, yin da yagi mani yi yama leni yin baa maadi maama ki baa ga yi yula, leni yin baa yedi yaala kuli po,
12 nikech Roho Maler biro puonjou e sano gima onego uwachi.”
kelima lanyogunu lige U Tienu Fuoma yua baa bangi yi yin baa yedi yaala.”
13 Ngʼat moro mane ni ei oganda nowachone niya, “Japuonj nyis owadwa mondo opogna mwanduna.”
Ku niligu siiga niyendo den yedi Jesu: “Canbaa, waani n kpelo wan boagidi ti baa n ŋa ya faali ki teni nni n biinu.”
14 Yesu nodwoko niya, “Omera en ngʼa moketa jangʼad bura kata jathek e kindu?”
Jesu den goa ki yedi o: “N danli ŋme dini nni li bali min jia yipo yi maama, ki boagidi yi faali?”
15 Eka nowachonegi niya, “Ritreuru! Beduru motangʼ ne kit wuoro duto; ngima mar dhano ok bedi nikech mwandu mathoth ma en-go.”
O go den yedi bi niba kuli: “Fangi mani yi yula bonŋanla leni mi ŋalimanbuama, kelima o nilo miali ki ŋua leni o ŋalimano n yaba maama.”
16 Kendo nogoyonegi ngero moro ni: “Puoth ngʼat moro ma jamoko nochiek maber.
Lani Jesu den pua ba mi kpanjama ki yedi: “O piado den ye ke o kuanu loni boncianla.
17 Noparo e chunye ni, ‘Angʼo monego atim? Aonge kama dakanie chamba.’
O den kpaagi ki yedi o pali nni: 'N baa tieni lede? Kelima mii pia min baa bili n kpaandi kuli naani.”
18 “Eka nowacho ni, ‘Ma e gima abiro timo. Abiro muko dechena kendo gero moko madongo, kendo abiro kano chamba duto gi gigena kanyo.
O den goa ki yedi: 'N bani min baa tieni maama. N baa mumudi n buabuana ki goa ki maa ya n yaba ki cie, ki taani n kpaandi leni n piama kuli ki kuodi lienni.
19 Eka anawach gie chunya niya, “Chunya in-gi gik mangʼeny mabeyo misekano moromi kuom higni mangʼeny. Koro ywe, chiem, methi kendo bed mamor.”’
Lani n baayedi n yuli: A pia mi piama ke li kandi ya bina n yaba po, ya fuo ki di ki go ñu ki mangidi a pali.'
20 “To Nyasaye nowachone ni, ‘In ngʼat mofuwoni! Kawuono gotienoni wangʼ nokaw ngimani. En ngʼa mabiro kawo mago miseloso ne in iwuon?’
Ama U Tienu den yedi o: O yanluodaano na dinla ya ñiagu liga n baa taa a naano ŋan bili yaala kuli baa tua ŋme ya yaala?”
21 “Mano e kaka nobed gi ngʼato angʼata mokano gik moko ne en owuon to ok omew e yor Nyasaye.”
Jesu go den yedi: “Li tie yeni leni yua n taagi mi piama o yuceli po, ke o cima ki tie U Tienu po.”
22 Eka Yesu nowachone jopuonjrene niya, “Emomiyo awachonu ni kik uparru kuom ngimau, kata kuom gik ma ubiro chamo, kata kuom dendu, kata gik ma ubiro rwako.
Li ya puoli jesu den yedi o ŋoadikaaba: Li tie lani yaapo ke n yedi yi, da yagi mani yi yama yi miana yema po, yin baa di yaala, leni yi gbannandi po yin baa yie yaala.
23 Ngima duongʼ moloyo chiemo, kendo del duongʼ moloyo lewni.
Li miali cie mi jiema, ti gbannandi mo cie ti tiayiekaadi.
24 Paruruane winy ma ok chwo cham to bende ok gikee, gionge gi kuonde keno kata dere; to Nyasaye pod pidhogi apidha. To un donge uber moloyo winy.
Diidi mani a kankala, baa coagi, baa yendi, baa pia bilikaanu, baa pia buabuana. Leni lankuli U Tienu dindi ba. Ama yinba, yi pia mayuli boncianla ki cie ti bonyugiditi.
25 En ngʼa kuomu ma parruok moparorego nyalo miyo omed bedo mangima kata mana kuom sa achiel kende?
Yi siiga ŋme yanyangidi n baa teni wan fidi ki foagidi o miali dana baa waanu?
26 To kaka ok unyal timo mani matin-ni, angʼo momiyo uparoru kuom gik mamoko?
Yi ya kan fidi ki tieni ya bonla n wa yeni, be yaapo ke yi bangi yaala n sieni kuli po.
27 “Paruruane kaka ondanyo dongo. Ok ginyagre gi tich kata gi chwecho. To kata kamano awachonu ni kata mana Solomon e rwakruokne malich duto ne ok orwakore ka achiel kuomgi.
Diidi mani mi moapuuma n ye maama, maa tuuni maa pia gaali, baa yeni, n yedi yi ke baa o bado Salomono leni o kpiagi ciandi kuli, waa den pundi mi siiga baa yenma n bobi maana.
28 Ka kamano e kaka Nyasaye rwako lum aluma manie pap, ma kawuono nitie to kiny iwite e mach, to koro un dorwaku, machal nade, yaye un joma yiegi tin-gi?
U Tienu ya bobindi ya muadi n ye ku muagu nni dinla ke bi baa fa ki taa ti ki cuoni mi fantama u fannu nni, laa pia kuli tama o baa yieni yi mo, yinba yaaba ya dandanli n ki yaba.
29 Kendo kik uket chunyu kuom gima dicham kata madi madhi, kik uparru kuom mago.
Da yagini mani yi yama leni yin baa di yaala lingina leni yin baa ñu yaala lingima.
30 Nimar jopiny ema chandore ka dwaro gigi duto, to bende Wuonu ongʼeyo ni udwaro gigi duto.
Kelima ya nibuoli n ki ŋua U Tienu ŋanduna nni kuli n kuandi bi yama laa bonla nni. Yi Baa bani ke laa bonla tie yipo tiladi.
31 To dwaruru pinyruoth Nyasaye, eka gigi duto bende nomiu kaachiel gi mago.
Ama yin kpa lingi mani U Tieni diema nni lani laabonla kuli baa pugini yi po.
32 “Kik uluor un kweth matin, nikech Wuonu mor mar miyou pinyruoth.
Da jie mani liba, fini ya yankulu n ki yaba, kelima li mani yi Baa wan pa yi mi diema.
33 Lok gigi iyudgo pesa mondo imi joma odhier. Dwaruru ofuke magu mikane pesa ma ok yiechi ma en mwandu manie polo ma ok rum kuma jakuo ok chopie kata olwenda ok kethi.
Kuadi mani yin pia yaala, ki pa a luoda yin kuadi ki ba ya ligi. Hanbi mani yi yula po tanpoli po ya ligiboagili n kan biidi leni ya ŋalimani n kaa pia gbenma, a sugida n kan nagini naankani, ti lulugidi mo n kan lugi ki bolini naankani.
34 Nimar kama mwanduni nitie e kama chunyi bende nobedie.
Kelima yi ŋalimani n ye naankani yi yantiana mo baa ye lankane.
35 “Rwakreuru ka uikoru ne tich kendo techeu osik kaliel,
Ñagini mani yi ciamu ku gbanñagidigu ki teni yi fidisanmu n ya co.
36 ka joma rito ruodhgi maduogo koa e nyasi mar arus, mondo kobiro kendo oduongʼo to giyawone dhoot piyo.
Yeni de, ya tie mani nani ya naacenba n gu bi canbaa n ña mi pocaanjiema po ki kpeni, ke o ya pundi ki yedi: 'luodi mani n po mani, 'ban luodi opo tontoni.
37 Nobed maber ni jotich ma ruodhgi noyud karito e kinde modwogo. Awachonu adiera ni norwakre gi lawe mondo omigi chiemo, nomi gibed e mesa mi nobi mopognegi chiemo.
Li pamanli ye leni ya naacenba ke bi canba kpeni ki sua ke bi nua ki gu o yeni. N yedi yi i moamoani ke o baa ñagini o ciaga, ki teni ban kali u saajekaanu kani, wan teni ba mi jiema.
38 Nobed maber ne jotije ma ruodhgi noyud ka oikore kata ka obiro e arita mar ariyo kata mar adek gotieno.
O ya kpeni o kootonmoa-kpialo, yaaka o kootonmoa-yuamo, ki sua ke bi nua ki gu, li pamanli baa ye leni ba.
39 To ngʼeuru ma maber ni ka dine wuon ot ngʼe ni kar sa adi ma jakuo biroe to dine ok oweyo ode otur gi jakuo.
Yin bandi bonŋanla ke o diedaano ya bi bani o sugido n baa cua ya yogunu, o bi baa gu ki kan cedi o sugido n lugidi o dieli ki kua.
40 Omiyo kamano e kaka un bende onego ubed moikore, nikech Wuod Dhano biro biro sa ma ok ungʼeyo.”
Yi moko n bogini ki ya gu kelima o Joa Bijua baa cua yin ki daani o ya yogunu.”
41 Petro nopenje niya, “Ruoth iwacho ngeroni ni wan koso ni ji duto?”
Pieli den yedi o: “N daano, a pua mi naa kpanjama tinba bebe po bi? Bi niba kuli po?”
42 To Ruoth nodwoko niya, “Kare jatich ma ja-adiera kendo ma jatelo mariek en ngʼa, ma ruodhe omiyo tich mar rito jotije ka miyogi chiembgi e sa mowinjore?
O diedo den yedi: “Hme n tie ya tuonsoanjiidi-dugikoa n pia mi yanfuoma, ke o canbaa guuni o o niba ke wan ya tendi ba ya jiema n bili bipo?
43 Jatijno none ber ka ruodhe odwogo to noyude kotimo gima noweye notim.
Li pamanli baa ye leni laa naacemo o canbaa ya kpeni ki sua ke o tiendi yeni.
44 Awachonu adier ni obiro kete jarit mwandune duto.
N waani yi i moamoani, o canbaa baa guuni o piama kuli.
45 To kapo ni jatijno owacho e chunye owuon ni, ‘Ruodha, okawo ndalo mathoth kapok odwogo,’ mi ochako goyo jotich machwo gi mon kendo owere ne chiemo gi metho, kod mer.
Ama laa naacemo ya yedi o pali nni: 'n canbaa waagi mi kpenma,' ki ji pua bi tuonsoanba bi jaba leni bi puoba kuli, ki di ki go ñu ŋali ki guodi,
46 Ruodh jatijno nobi e odiechiengʼ ma ok opar ni dobie kendo e sa ma ok ongʼeyo, enongʼade matindo tindo mi okete kaachiel gi joma ok oyie.
laa naacemo canbaa baa kpeni wan ki daani o ya daali leni wan ki faami ya yogunu. o baa teni ban waani o fala ŋali boncianla, ki gedi o ki ban taani leni yaaba n ki ŋua U Tienu.
47 “Jatijno mongʼeyo dwaro mar ruodhe to ok otem timo gima ruodhe dwaro nochwad mangʼeny.
Ya naacemo n bani o canbaa n bua wan ya tiedi yaala ki naa bogidi liba, kaa tiendi nani o canbaa n waani o maama, bi baa pua o ya puadi n yaba.
48 To mano ma ok ongʼeyo to otimo gik mowinjore gi kum, to nochwad manok. Ngʼato ka ngʼato ma osemi mangʼeny nodwar kuome gik mangʼeny, to jal ma osemi mangʼeny mondo oriti, enopenje mangʼeny moloyo.
De yua n kaa bani o canbaa n bua wan ya tiendi yaala, ki tiendi ya bonla n pundi ti puadi, o puadi kan ya yaba. Ban teni yua boncianla, bi baa bili ke wan guani boncianla. Ban piani yua ke li yaba bi baa bili ke wan guani yaala n yaba ki cie.
49 “Asebiro mondo amok mach e piny, to mano kaka agombo ni mad ne bed ni osemoke!
N cua ki baa lu mi fantama ŋanduna nni. N bua ŋali bonŋanla ke li bi tuodi ki cuo no.
50 Nitie batiso monego ayudi. To mano kaka chunya chandore nyaka chop otimre!
Ama bi baa kpa batisi nni ya batisima n tie fala. N yama yagini boncianla ŋali lan baa tieni ki gbeni.
51 Uparo ni ne abiro mondo akel kwe e piny? Ooyo, to awachonu ni ne akelo mana pogruok.
Naani yi tama ke n cua ki baa tieni mi yanduanma ŋanduna nni bi? A-a, N cuani mi paadime.
52 Chakre kawuono kadhi nyime ji abich ma joot achiel biro pogore, ji adek odok kon achiel to ji ariyo bende nodog komachielo.
Moala liiga niba muu dieyengu nni baa paadi leni bi yaba, niba taa baa koani leni niba lie, niba lie n koani leni niba taa.
53 Gibiro pogore, wuoro nopogre gi wuode kendo wuowi bende nopogre gi wuon, miyo nopogre gi nyare to nyako bende nopogre gi min, dayo nopogre gi chi wuode, chi wuowi bende nopogre gi damare.”
Bibaa baa koani leni o bijua, ki bonjaga mo n ya n ya koani leni o baa, binaa n koani leni o bisalo, ki bonpuoga mo n koani leni o naa. Yaanaa baa koani leni o biyuaga, ki biyuaga mo n koani leni o yaanaa.”
54 Nowacho ni oganda niya, “Kuneno ka boche polo chokore yo podho chiengʼ to piyo piyo uwacho ni, ‘Koth biro chue,’ to timore kamano!
Jesu go den yedi a nigola: “Yi ya laa ke ku tawaligu fii nintuali po, yi yen yedi tontoni ke ki taaga baa mi. Li yen tua yeni mo.
55 Kendo ka yamb milambo kudho to uwacho ni oro biro to kamano e kaka timore.
Yi ya laa ke u faalu ñani niganu po, yi yen yedi ke ku wuligu baa tieni. Li moko yen tua yeni.
56 Andhokegi! Ka ulony kuom rango chal mar piny gi polo to angʼo momiyo ok unyal ngʼeyo gik matimore ndalogi?
Yinba pala lie danba na, yi bani ki bundi tanpoli leni ki tinga sinankeeninba, be yaapo ke yi naa bani ki bundi ya yogunu n tie na ya sinankeeninba wani?
57 “Angʼo mamonou ngʼado bura mar gima kare?
Be n teni ke yii kpaagi ki bandi yin baa tieni yaala lan ya tiegi?
58 Ka idhi gi ngʼama odonjoni e nyim jangʼad bura, tem matek mondo iwuo kode kendo uwinjru kapod un e yo, nono to obiro ywayi koteri ir jangʼad bura, to jangʼad bura biro keti e lwet askari, to askari biro boli e od twech.
Han yegi leni a koanginkoa ke yi caa li bujiali po ya yogunu, ŋan moandi ki dagidi leni o u sanu nni wan da gedini a o bujialo kani, o bujialo n da teni a sandalima, sandalima mo n da luoni a li kpaadidieli nni.
59 Awachoni ni ok niwuog oko nyaka ichul faini duto monego ichul ma ok orem kata ndururu.”
N yedi a, a kan ña lienni kali a ban pani ki gbeni, kaa sieni baa tanga.”
