Luka 12
1 E kindeno, kane oganda mar ji mangʼeny maromo alufe ne osechokore, makoro ginyonore giwegi, Yesu nochako wuoyo mokwongo, ni jopuonjrene kowacho niya, “Beduru motangʼ ne thowi mar jo-Farisai, ma en wuondruok.
Kutang bo nyori bwikako nubo dutce mwerkang fwarang bwititi, La con ter tokak kererko kange bibei tomange ceu. Kom cire kange canfuwambo nob diglibo (Farisawa) wo co yulkako.
2 Onge gimoro mopandi ma ok nofweny, kata malingʼ-lingʼ ma ok nongʼere.
Diker mani nawo cummome nawo mani a wom tiye, kange mani nawo yurangume, mani a nyomtiye.
3 Gima usewacho e mudho biro winjore e odiechiengʼ e lela, kendo gima usekwodho e itu ei ot maiye nolandi ewi tat ot.
Diker mani wo ka tokti balumbale, wo mani a nuwati nyanglange, Dike kom toki kiyelange, an kwaki dir fiye gwam.
4 “Awachonu osiepena, kik uluor jogo manego ringruok to bangʼe onge gima ginyalo medo timo.
Farub mib ma yi komti O-n nure tai wuro a twalum bwiyotiye. bwikako nye ci manki diker makar.
5 To abiro nyisou jalno monego uluor: Luoruru jalno ma, bangʼ nego ringruok, to en gi teko mar witou e ataro mar mach. Ee, awachonu, luoreuru. (Geenna g1067)
Mi makumen biweret, wo ka nuwa tai cero tiye, kom nowo tai wuro twalum di an mwerken kom mor kira. “O” man yi kom ti kom nuwa tai co. (Geenna g1067)
6 Oyundi abich donge ingʼiewo otonglo ariyo kende? To kata kamano kata achiel kuomgi wi Nyasaye ok wilgo.
Ke ciki meye berin bilebe nung anini yob? gwam nyo kwama mani a tabti ki wi more ciye.
7 Chutho, kata mana yie wiu duto osekwan mongʼe kar rombgi. Kik uluor, nikech uloyo oyundi nyadi mangʼeny.
Kange yirito dor kumere nyomom kilatum ciyembo. Kom nuwa re tai kom la bilibetin do yorka fiye co wiye.
8 “Awachonu, ngʼato angʼata mohulo ni ongʼeya e nyim ji, Wuod Dhano biro hulo ni angʼeye e nyim malaike mag Nyasaye.
Mi yikom ti Nii wo tok fulen miro kabum nobomeri, Bibwe nifire an warkercer kabum nob tomangeb kwama.
9 To ngʼato angʼata mokweda e nyim ji en bende nokwede e nyim malaike mag Nyasaye.
Tak Nii wo koye kabum nobomeri man ko co kabaum nob tomange kwama.
10 Kendo ngʼato angʼata mowacho wach moro marach kuom Wuod Dhano nowene, to ngʼato angʼata ma yanyo Roho Maler ok nowene richone.
Nii na tok ker kiyer dor bibwe nii fireri an cutan cinenwi. La niwo tok kwilangka dor yuwa tangbeko wucakeri, mani a cutang cinenti.
11 “Kokelu e sinagogi, e nyim jodongo gi jotelo, to kik uparru kaka dudwok weche ma odonjnugo, kata gima duwachi,
Tano ci bo ki kom kabom bikur waber di, kange kabum nob bulange kange kabum liyabem kom bwende kange dike ka kartiye nawo ka cerum dor kumerotiye; kange diker ka tok tiye.
12 nikech Roho Maler biro puonjou e sano gima onego uwachi.”
Yuwa tangbe ko wucake an meran kumen dike ka tok ti fiya co.
13 Ngʼat moro mane ni ei oganda nowachone niya, “Japuonj nyis owadwa mondo opogna mwanduna.”
Kange mor mwerkanka nin yi co ki Nii merangka yi kemi na tikangum kwalito kange mo.
14 Yesu nodwoko niya, “Omera en ngʼa moketa jangʼad bura kata jathek e kindu?”
We yo yi nii bolange, kange nii do kertiye dor kumer?
15 Eka nowachonegi niya, “Ritreuru! Beduru motangʼ ne kit wuoro duto; ngima mar dhano ok bedi nikech mwandu mathoth ma en-go.”
Kom yilam ki cini kari kom yilam nob kucunu kebo dike nii mweri co la dike yurak mor dumece.
16 Kendo nogoyonegi ngero moro ni: “Puoth ngʼat moro ma jamoko nochiek maber.
La Yeecu yici kero ki danke ki take ni kange ni carito dutce,
17 Noparo e chunye ni, ‘Angʼo monego atim? Aonge kama dakanie chamba.’
Nii wo kwabi neer cer ki, ye ma matiye, wo ma mani ki fiye ma yom carito wo tiye.
18 “Eka nowacho ni, ‘Ma e gima abiro timo. Abiro muko dechena kendo gero moko madongo, kendo abiro kano chamba duto gi gigena kanyo.
Ma nyo mom di ma matiye man werum binitin miro na mwirangum na yoken cari mito kang tannung dikro.
19 Eka anawach gie chunya niya, “Chunya in-gi gik mangʼeny mabeyo misekano moromi kuom higni mangʼeny. Koro ywe, chiem, methi kendo bed mamor.”’
La na yi dumek mi mike dume mi, mo wi ki diker dutce wo ci yomneneu fubom ca no ma bilantum.
20 “To Nyasaye nowachone ni, ‘In ngʼat mofuwoni! Kawuono gotienoni wangʼ nokaw ngimani. En ngʼa mabiro kawo mago miseloso ne in iwuon?’
Di kwama yico nii wo mor kume wo ci ci dume mwetimunen. kulen do mo mweri mo yo dor mwero nineu a yi la na wee?
21 “Mano e kaka nobed gi ngʼato angʼata mokano gik moko ne en owuon to ok omew e yor Nyasaye.”
Nyo niwo mwer dor ceronin cwika, tano co man ki cweka kwamamnin
22 Eka Yesu nowachone jopuonjrene niya, “Emomiyo awachonu ni kik uparru kuom ngimau, kata kuom gik ma ubiro chamo, kata kuom dendu, kata gik ma ubiro rwako.
Yecu yibibei tomangece, Di nyo ma yi ti ki kome, kom bwende ki dume dike ka ca ti kaka wo ka dukti bwiyeu.
23 Ngima duongʼ moloyo chiemo, kendo del duongʼ moloyo lewni.
dume la cari, bwiyo la kwilen.
24 Paruruane winy ma ok chwo cham to bende ok gikee, gionge gi kuonde keno kata dere; to Nyasaye pod pidhogi apidha. To un donge uber moloyo winy.
Kom to karce nii mani fi fik mani biye bituwe. Ci manki bentini kaka kuni murka carik, dila kwama catikici, kom kon la bilibe yorka?
25 En ngʼa kuomu ma parruok moparorego nyalo miyo omed bedo mangima kata mana kuom sa achiel kende?
We more kume, ka tii dilanka a yok dor cero nin ten kumeni tiye? tana kom dolbo ko yok dorkumero ninten dikero bi duware. Ye bwi ka kwom dor kumero ti kange tangnim dikereu?
26 To kaka ok unyal timo mani matin-ni, angʼo momiyo uparoru kuom gik mamoko?
27 “Paruruane kaka ondanyo dongo. Ok ginyagre gi tich kata gi chwecho. To kata kamano awachonu ni kata mana Solomon e rwakruokne malich duto ne ok orwakore ka achiel kuomgi.
Kom to funti mor kiye kambo ci duyantie. ma ci ma nange, ma ci ma kange diker. Mi yi komti bwen Culeimanu ki bwayilen cero dwal di, du bo kulen do la ciye yerake.
28 Ka kamano e kaka Nyasaye rwako lum aluma manie pap, ma kawuono nitie to kiny iwite e mach, to koro un dorwaku, machal nade, yaye un joma yiegi tin-gi?
Tano kwama dii yerako nin kulen yori na nyori, den i, fini an dokken co kira, la a bwi nyi kwama a fweti mani ca dukumen kulentiye, kom nubo ki dwal ka bilenkere.
29 Kendo kik uket chunyu kuom gima dicham kata madi madhi, kik uparru kuom mago.
Kom bwende ki dike wo ka catiye kaka wo ka notiye, kom kimang deu.
30 Nimar jopiny ema chandore ka dwaro gigi duto, to bende Wuonu ongʼeyo ni udwaro gigi duto.
Nyo nubo dor bitinen gwam ci do dike wuroti, take Te kume nyomom kom ti cwi dike buromboti.
31 To dwaruru pinyruoth Nyasaye, eka gigi duto bende nomiu kaachiel gi mago.
Kom do liyar cero, kullendo wuro ciya yok kumenti.
32 “Kik uluor un kweth matin, nikech Wuonu mor mar miyou pinyruoth.
Kom nuware tai, kom bi beiyo bi duwattinim wori ki bilang tum Te kume a ne kom liyartiye.
33 Lok gigi iyudgo pesa mondo imi joma odhier. Dwaruru ofuke magu mikane pesa ma ok yiechi ma en mwandu manie polo ma ok rum kuma jakuo ok chopie kata olwenda ok kethi.
Kom miyem dike kom cike kom ne nob fuwabbo. kom ma dor kumero nin bilantin we mani a kayatiye kom yoken di kwama fiye dike cuwo mani a difiye, fiye nob kub mani a dol yaka tiye, nakunkunge mani a kanti.
34 Nimar kama mwanduni nitie e kama chunyi bende nobedie.
Fiye cweka mwe wiye firn nermwero wiye.
35 “Rwakreuru ka uikoru ne tich kendo techeu osik kaliel,
Kom mwatumen cwentum kulen kumero ko cakkangum, talkire kume ata cai kang kang.
36 ka joma rito ruodhgi maduogo koa e nyasi mar arus, mondo kobiro kendo oduongʼo to giyawone dhoot piyo.
Kom yilam na nuboro wuro nintan teluwe ciye na yilau lo cika, la tano bo kwa yilokori can can do wo ciya kweni ci wobcicnen yiloko.
37 Nobed maber ni jotich ma ruodhgi noyud karito e kinde modwogo. Awachonu adiera ni norwakre gi lawe mondo omigi chiemo, nomi gibed e mesa mi nobi mopognegi chiemo.
Bilenker ma yikom ti an cakkangum kulencer na yo ci yiranken la na ceci carito. ki bwici.
38 Nobed maber ne jotije ma ruodhgi noyud ka oikore kata ka obiro e arita mar ariyo kata mar adek gotieno.
Bwen Teluwe ciya a bo ki kume keno, kaka ki dii ca biyerci ki bati ci ningtan co ti. Nobbibwer cnga buro.
39 To ngʼeuru ma maber ni ka dine wuon ot ngʼe ni kar sa adi ma jakuo biroe to dine ok oweyo ode otur gi jakuo.
Ko nyomom na nii luwe nyomom boka nii kwiye kori, mana a dobti ci wercinen luwe, ci doken.
40 Omiyo kamano e kaka un bende onego ubed moikore, nikech Wuod Dhano biro biro sa ma ok ungʼeyo.”
Kom ti ki bati wari kom nyomom filang Bibwe nii a yilautiye.
41 Petro nopenje niya, “Ruoth iwacho ngeroni ni wan koso ni ji duto?”
Bitru yi co ki teluwe nyo mwo yin danke wotiye, kaka nubo gwam ka?
42 To Ruoth nodwoko niya, “Kare jatich ma ja-adiera kendo ma jatelo mariek en ngʼa, ma ruodhe omiyo tich mar rito jotije ka miyogi chiembgi e sa mowinjore?
Teluwe to ki nii durko wuni ki cini nii yilen wo Teluwe ce ne co canga ceti kangeceke, na to ci na ne ci carito fiya daten ne?
43 Jatijno none ber ka ruodhe odwogo to noyude kotimo gima noweye notim.
Nii bibwiyer canga wuro Teluwece a fiiya co na dike ci yoce ca mane.
44 Awachonu adier ni obiro kete jarit mwandune duto.
Bilenke mi yikom ti aneken co lo ceu kang cek.
45 To kapo ni jatijno owacho e chunye owuon ni, ‘Ruodha, okawo ndalo mathoth kapok odwogo,’ mi ochako goyo jotich machwo gi mon kendo owere ne chiemo gi metho, kod mer.
Ta no canga wo toki mor nerci ki Teluwe m lakken boka ko, la con ter bukka tang nim cangambo nabarub kange natub, farub nagenebce.
46 Ruodh jatijno nobi e odiechiengʼ ma ok opar ni dobie kendo e sa ma ok ongʼeyo, enongʼade matindo tindo mi okete kaachiel gi joma ok oyie.
Teluwe canga wo an yilau, fiya co nyombo, La torangum co ki mwan ki mwan na mwe co kange nubo manki ciniye.
47 “Jatijno mongʼeyo dwaro mar ruodhe to ok otem timo gima ruodhe dwaro nochwad mangʼeny.
Canga wo nyomom mulen Teluwece, di la ka bo bati mabo dike teluwece yoco ca mane diker wo Teluwe cwitiye, a nuwa bibuker kange banjange dutce.
48 To mano ma ok ongʼeyo to otimo gik mowinjore gi kum, to nochwad manok. Ngʼato ka ngʼato ma osemi mangʼeny nodwar kuome gik mangʼeny, to jal ma osemi mangʼeny mondo oriti, enopenje mangʼeny moloyo.
La niwo nyombe, la ma dike kebo dong dong, mani a nuwa bi buker kange banjange dutce. Nii wo ci neco dikero ducce a do dikero ducce cinen. Tano ni wo ci neco diker ducce na takako ce, na a do dike ducce kambo ken cinen.
49 “Asebiro mondo amok mach e piny, to mano kaka agombo ni mad ne bed ni osemoke!
Ma bou be na dukti kira dor bitiner, man cwi na ki kweri tam di.
50 Nitie batiso monego ayudi. To mano kaka chunya chandore nyaka chop otimre!
Mo man wi ki yuka mwenge ko wucake wo ciye mamentiye ciko, la ma cwi mwini mam.
51 Uparo ni ne abiro mondo akel kwe e piny? Ooyo, to awachonu ni ne akelo mana pogruok.
kom kwa netti, ma bo dor bitiner na boki for neret? ma yi kome o-ong dila yalkanka.
52 Chakre kawuono kadhi nyime ji abich ma joot achiel biro pogore, ji adek odok kon achiel to ji ariyo bende nodog komachielo.
Tabti nawo an fiya nubo nung mor luwe wiin di ciya tikangum, nubo ta'ar makiye ti kange nubo yob, yob makiye ti kange ta'ar,
53 Gibiro pogore, wuoro nopogre gi wuode kendo wuowi bende nopogre gi wuon, miyo nopogre gi nyare to nyako bende nopogre gi min, dayo nopogre gi chi wuode, chi wuowi bende nopogre gi damare.”
Bwe kange te ciyan ma kiye kange bwiti ci, bwe an makiye kange Tece, Ne an makiye kange bibwece bobya, bobya kange nece, bifire kange ferce, wi bibwe ce kange ferce.
54 Nowacho ni oganda niya, “Kuneno ka boche polo chokore yo podho chiengʼ to piyo piyo uwacho ni, ‘Koth biro chue,’ to timore kamano!
Yecu yi nubo mwerummeu, no kom to yuwa mwengek kwenu meri komki mwembo an cwe, nyo a matiye.
55 Kendo ka yamb milambo kudho to uwacho ni oro biro to kamano e kaka timore.
Tano yuwa ko ceru bangdi komki an ma cillen kambo ken, nyo matiye.
56 Andhokegi! Ka ulony kuom rango chal mar piny gi polo to angʼo momiyo ok unyal ngʼeyo gik matimore ndalogi?
Nubo bwir, kom yumon fwetanka kabal kalero kange dii kwama, dila lakom nyom bo fwetanka dikeko bwiti nawo nyeu?
57 “Angʼo mamonou ngʼado bura mar gima kare?
Ye bwi kom nyombo dike a tikankomtiiye?
58 Ka idhi gi ngʼama odonjoni e nyim jangʼad bura, tem matek mondo iwuo kode kendo uwinjru kapod un e yo, nono to obiro ywayi koteri ir jangʼad bura, to jangʼad bura biro keti e lwet askari, to askari biro boli e od twech.
Tano mwi yaken ti kubolange kange kobkanka mweri, ken co kom ywellum don nuret kari ya kinen kabum nii bolange. Kari nii bolange neken nen nii wo to fucina tiye mani a nung mwen nyomkankati fucina.
59 Awachoni ni ok niwuog oko nyaka ichul faini duto monego ichul ma ok orem kata ndururu.”
Mi yimnen mani mo ceru ti, mon yam kiyemero ci bwangmwen tiyeu.
