Luka 10
1 Bangʼ mano, Ruoth noyiero ji piero abiriyo gariyo mamoko, kendo noorogi ariyo, ariyo mondo otel nyime e mier duto kod kamoro amora mane obiro dhiyoe.
And aftir these thingis the Lord Jhesu ordeynede also othir seuenti and tweyn, and sente hem bi tweyn and tweyn bifor his face in to euery citee and place, whidir he was to come.
2 Nowachonegi niya, “Cham ochiek mathoth, to jotich nok kuom mano kwauru Ruodh keyo mondo oor jotich odhi e puothe mar keyo.
And he seide to hem, There is myche ripe corn, and fewe werke men; therfor preie ye the lord of the ripe corn, that he sende werke men in to his ripe corn.
3 Dhiuru! Aorou mondo udhi mana kaka rombe e dier ondiegi.
Go ye, lo! Y sende you as lambren among wolues.
4 Kik utingʼ ofuku mar pesa, kata ofuku mar wuoth, kata mana opato, kendo kik umos ngʼato e yo.
Therfor nyle ye bere a sachel, nethir scrippe, nethir schoon, and greete ye no man bi the weie.
5 “Ka udonjo e ot to wachuru mokwongo ni, ‘Kwe obedi e odni.’
In to what hous that ye entren, first seie ye, Pees to this hous.
6 Ka ngʼat kwe ni kanyo to kwe maru nobed kuome; to ka ok kamano, to kweuno noduognu.
And if a sone of pees be there, youre pees schal reste on hym; but if noon, it schal turne ayen to you.
7 Beduru e odno, ka uchamo kendo umadho gimoro amora ma gimiyou, nimar jatich owinjore gi pokne. Kik uwuothi ka ua e ot ka ot.
And dwelle ye in the same hous, etynge and drynkynge tho thingis that ben at hem; for a werk man is worthi his hire. Nyle ye passe from hous in to hous.
8 “Ka udonjo e dala mi orwaku to chamuru gino ma oket e nyimu.
And in to what euer citee ye entren, and thei resseyuen you, ete ye tho thingis that ben set to you;
9 Changuru joma tuo man kanyo kendo wachnegiuru ni, ‘Pinyruoth Nyasaye osekayo machiegni kodu.’
and heele ye the sijke men that ben in that citee. And seie ye to hem, The kyngdom of God schal neiye in to you.
10 To ka udonjo e dala moro to ok orwaku, dhiuru e akek yore kendo uwach niya,
In to what citee ye entren, and thei resseyuen you not, go ye out in to the streetis of it,
11 ‘Kata mana buch dalau momoko e tiendewa watengʼo oko. To beduru kungʼeyo maler ni: Pinyruoth Nyasaye osekayo machiegni.’
and seie ye, We wipen of ayens you the poudir that cleued to vs of youre citee; netheles wite ye this thing, that the rewme of God schal come nyy.
12 Awachonu ni nobed maber-ber ne Sodom maloyo dalano.
Y seie to you, that to Sodom it schal be esiere than to that citee in that dai.
13 “Mano kaka unune malit un jo-Korazin! Mano kaka unune malit un jo-Bethsaida! Nimar ka dine honni motimnugi dinetim ne Turo gi Sidon to dine giseweyo richo chon ka girwakore gi lep gugru, kendo gibet ka gibukore gi buru.
Wo to thee, Corosayn; wo to thee, Bethsaida; for if in Tyre and Sidon the vertues hadden be don, whiche han be don in you, sum tyme thei wolden haue sete in heyre and asches, and haue don penaunce.
14 To enobed maber-ber ne Turo gi Sidon e ndalo mar ngʼado bura moloyo ne un.
Netheles to Tire and Sidon it schal be esiere in the doom than to you.
15 To in Kapernaum bende ibiro tingʼori malo nyaka polo koso? Ooyo, ibiro lwar piny nyaka piny joma otho. (Hadēs g86)
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
16 “Ngʼat ma winjou, winja, ngʼat modagiu odaga, kendo ngʼat modaga odagi jal ma noora.”
He that herith you, herith me; and he that dispisith you, dispisith me; and he that dispisith me, dispisith hym that sente me.
17 Ji piero abiriyogo noduogo kod ilo mi giwacho niya, “Ruoth, nyaka jochiende bende winjowa ka wagologi e nyingi.”
And the two and seuenti disciplis turneden ayen with ioye, and seiden, Lord, also deuelis ben suget to vs in thi name.
18 Nodwoko niya, “Ne aneno Satan kalor aa e polo mana ka mil polo.
And he seide to hem, Y saiy Sathnas fallynge doun fro heuene, as leit.
19 Asemiyou loch mondo unyon thuonde gi thomoni kendo uloo teko duto mag jasigu bende onge gima nohinyu.
And lo! Y haue youun to you power to trede on serpentis, and on scorpyouns, and on al the vertu of the enemy, and nothing schal anoye you.
20 To kik ubed moil ni jochiende winjou, to beduru moil ni nyingu ondiki e polo.”
Netheles nyle ye ioye on this thing, that spiritis ben suget to you; but ioye ye, that youre names ben writun in heuenes.
21 E sechego ka Roho Maler nomiyo Yesu opongʼ gi ilo, nowacho niya, “Apakoi, Wuonwa, Ruodh polo gi piny, nikech isepando gigi ne joma riek gi joma osomo, to isefwenyogi ne nyithindo matindo. Ee, Wuora, nimar mano ema ne berni kotimore.
In thilk our he gladide in the Hooli Goost, and seide, Y knouleche to thee, fadir, Lord of heuene and of erthe, for thou hast hid these thingis fro wise men and prudent, and hast schewid hem to smale children. Yhe, fadir, for so it pleside bifor thee.
22 “Wuonwa oseketo gik moko duto e lweta. To onge ngʼama ongʼeyo Wuowi makmana Wuoro kende, bende onge ngʼama ongʼeyo Wuoro makmana Wuowi kaachiel gi joma Wuowi oyiero mondo ofwenynegi.”
Alle thingis ben youun to me of my fadir, and no man woot, who is the sone, but the fadir; and who is the fadir, but the sone, and to whom the sone wole schewe.
23 Eka nolokore ir jopuonjrene kendo nowachonegi kar kendgi niya, “Ogwedh wenge maneno gik munenogi.
And he turnede to hise disciplis, and seide, Blessid ben the iyen, that seen tho thingis that ye seen.
24 Nimar awachonu ni jonabi kod ruodhi mangʼeny ne gombo neno gik munenogi, to ne ok gineno kendo winjo gik muwinjogi, to ne ok giwinjo.”
For Y seie to you, that many prophetis and kyngis wolden haue seie tho thingis, that ye seen, and thei sayn not; and here tho thingis, that ye heren, and thei herden not.
25 Chiengʼ moro achiel, ngʼat moro molony e chik nochungʼ mondo otem Yesu, nopenjo niya, “Japuonj, en angʼo monego atim eka ayud ngima mochwere kaka girkeni mara?” (aiōnios g166)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
26 Nodwoko niya, “Angʼo mondiki e chik? Isome nade?”
And he seide to hym, What is writun in the lawe? hou redist thou?
27 Nomedo dwoke niya, “‘Her Jehova Nyasaye ma Nyasachi gi chunyi duto gi paroni duto, gi tekoni duto kendo gi riekoni duto;’ kendo ni, ‘Her wadu kaka iherori iwuon.’”
He answeride, and seide, Thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of alle thi strengthis, and of al thi mynde; and thi neiybore as thi silf.
28 Yesu nodwoke niya, “Isedwoko kare, tim kamano, eka inibed mangima.”
And Jhesus seide to hym, Thou hast answerid riytli; do this thing, and thou schalt lyue.
29 To kaka nodwaro mondo onenre ngʼat mariek, nomedo penjo Yesu niya, “Nyawadwa to en ngʼa?”
But he willynge to iustifie hym silf, seide to Jhesu, And who is my neiybore?
30 Yesu nodwoke niya, “Ngʼat moro ne wuotho koa Jerusalem ka oridore Jeriko, kendo nopo kopodho e lwet jomecho. Ne gilonyo lepe, gigoye, kendo giweye kochiegni tho.
And Jhesu biheld, and seide, A man cam doun fro Jerusalem in to Jerico, and fel among theues, and thei robbiden hym, and woundiden hym, and wente awei, and leften the man half alyue.
31 To noyudo jadolo moro wuotho koluwo, yorno, to kane oneno ngʼatno, nobaro moluwo bath yo komachielo.
And it bifel, that a prest cam doun the same weie, and passide forth, whanne he hadde seyn hym.
32 Kamano bende, ja-Lawi moro kane ochopo kanyo monene nokadho gi komachielo.
Also a dekene, whanne he was bisidis the place, and saiy him, passide forth.
33 To ja-Samaria moro mane dhi wuoth nochopo kama ne ngʼatno nitie, kendo ka nonene, nokeche.
But a Samaritan, goynge the weie, cam bisidis hym; and he siy hym, and hadde reuthe on hym;
34 Nodhi ire motweyo adhondene kooloe mo kod divai. Eka noketo ngʼatno e ngʼe pundane owuon kendo notere e od bworo kendo norite maber.
and cam to hym, and boond togidir hise woundis, and helde in oyle and wynne; and leide hym on his beest, and ledde in to an ostrie, and dide the cure of hym.
35 Kinyne nogolo pesa mamingli mag fedha ariyo nomiyo jarit odno. Nowachone ni, ‘Rite to ka aduogo abiro chuli nengo ma imedo ritego!’
And another dai he brouyte forth twey pans, and yaf to the ostiler, and seide, Haue the cure of hym; and what euer thou schalt yyue ouer, Y schal yelde to thee, whanne Y come ayen.
36 “Kuom ji adekgi ere miparo ni ne en wadgi ngʼat mane opodho e lwet jomechogo?”
Who of these thre, semeth to thee, was neiybore to hym, that fel among theues?
37 Ngʼat molony gi chik nodwoko niya, “En ngʼat mane okeche.” Eka Yesu nowachone niya, “Dhi kendo itim kamano.”
And he seide, He that dide merci in to hym. And Jhesus seide to hym, Go thou, and do thou on lijk maner.
38 Kane oyudo Yesu gi jopuonjrene ni e yo, nochopo gwengʼ kama dhako miluongo ni Maritha norwake e ode.
And it was don, while thei wenten, he entride in to a castel; and a womman, Martha bi name, resseyuede hym in to hir hous.
39 Ne en gi nyamin mane iluongo ni Maria, mane obet piny, e tiend Ruoth kowinjo gima owacho.
And to this was a sistir, Marie bi name, which also sat bisidis the feet of the Lord, and herde his word.
40 To Maritha nodich gi tich mangʼeny mane nyaka tim. Nodhi ire mopenjo niya, “Ruoth, ok idewo ni nyaminwa oweya atiyo mana kenda nyise mondo okonya!”
But Martha bisiede aboute the ofte seruyce. And sche stood, and seide, Lord, takist thou no kepe, that my sistir hath left me aloone to serue? therfor seie thou to hir, that sche helpe me.
41 Ruoth nodwoke niya, “Maritha, Maritha, iparori kendo ithagori kuom gik mangʼeny kayiem,
And the Lord answerde, and seide to hir, Martha, Martha, thou art bysi, and art troublid aboute ful many thingis;
42 to gimoro achiel kende ema dwarore. Maria oseyiero gima ber moloyo kendo ok nomaye ngangʼ.”
but o thing is necessarie. Marie hath chosun the best part, which schal not be takun awei fro hir.
