Galatským 2

1 Potom po čtrnácti letech opět vstoupil jsem do Jeruzaléma s Barnabášem, pojav s sebou i Tita.

Next, after fourteen years, I went up again to Jerusalem, taking with me Barnabas and Titus.

2 Vstoupil jsem pak podlé zjevení, a vypravoval jsem jim evangelium, kteréž káži mezi pohany, a zvláště pak znamenitějším, abych snad nadarmo neběžel nyní i prvé.

And I went up according to revelation, and I debated with them about the Gospel that I am preaching among the Gentiles, but away from those who were pretending to be something, lest perhaps I might run, or have run, in vain.

3 Ale ani Titus, kterýž se mnou byl, pohan byv, nebyl přinucen obřezati se,

But even Titus, who was with me, though he was a Gentile, was not compelled to be circumcised,

4 Totiž pro podešlé falešné bratří, kteříž se byli vloudili k vyšpehování svobody naší, kterouž máme v Kristu Ježíši, aby nás v službu podrobili.

but only because of false brothers, who were brought in unknowingly. They entered secretly to spy on our liberty, which we have in Christ Jesus, so that they might reduce us to servitude.

5 Kterýmž ani na chvilku neustoupili jsme, a nepoddali se, aby pravda evangelium zůstala u vás.

We did not yield to them in subjection, even for an hour, in order that the truth of the Gospel would remain with you,

6 Od těch pak, kteříž se zdadí něco býti, ač jací někdy byli, mně potom nic není, Bůhť osoby člověka nepřijímá, ti, pravím, kteříž se něco zdadí býti, nic mi nepřidali.

and away from those who were pretending to be something. (Whatever they might have been once, it means nothing to me. God does not accept the reputation of a man.) And those who were claiming to be something had nothing to offer me.

7 Nýbrž naodpor, když uzřeli, že jest mi svěřeno evangelium, abych je kázal neobřezaným, jako i Petrovi mezi Židy,

But it was to the contrary, since they had seen that the Gospel to the uncircumcised was entrusted to me, just as the Gospel to the circumcised was entrusted to Peter.

8 (Nebo ten, kterýž mocný byl skrze Petra z strany apoštolství mezi Židy, byl mocný i skrze mne mezi pohany, )

For he who was working the Apostleship to the circumcised in Peter, was also working in me among the Gentiles.

9 A poznavše milost mně danou, Jakub a Petr a Jan, kteříž se zdadí sloupové býti, podali pravic mně a Barnabášovi na tovaryšství, abychom my mezi pohany, a oni mezi Židy kázali.

And so, when they had acknowledged the grace that was given to me, James and Cephas and John, who seemed like pillars, gave to me and to Barnabas the right hand of fellowship, so that we would go to the Gentiles, while they went to the circumcised,

10 Toliko abychom na chudé pamatovali, což jsem se i činiti snažoval.

asking only that we should be mindful of the poor, which was the very thing that I also was solicitous to do.

11 A když byl přišel Petr do Antiochie, zjevně jsem jemu odepřel; hoden zajisté byl trestání.

But when Cephas had arrived at Antioch, I stood against him to his face, because he was blameworthy.

12 Nebo prvé než přišli někteří od Jakuba, jídal s pohany, a když přišli, ucházel a odděloval se, boje se těch, kteříž byli z Židovstva.

For before certain ones arrived from James, he ate with the Gentiles. But when they had arrived, he drew apart and separated himself, fearing those who were of the circumcision.

13 A spolu s ním v tom pokrytství byli i jiní Židé, tak že i Barnabáš uveden byl v to jejich pokrytství.

And the other Jews consented to his pretense, so that even Barnabas was led by them into that falseness.

14 Ale já uzřev, že nesprostně chodí v pravdě evangelium, řekl jsem Petrovi přede všemi: Poněvadž ty jsa Žid, pohansky živ jsi, a ne Židovsky, proč pohany k Židovskému způsobu nutíš?

But when I had seen that they were not walking correctly, by the truth of the Gospel, I said to Cephas in front of everyone: “If you, while you are a Jew, are living like the Gentiles and not the Jews, how is it that you compel the Gentiles to keep the customs of the Jews?”

15 My přirození Židé, a ne pohané hříšní,

By nature, we are Jews, and not of the Gentiles, sinners.

16 Vědouce, že nebývá člověk ospravedlněn z skutků zákona, ale skrze víru v Jezukrista, i my v Krista uvěřili jsme, abychom ospravedlněni byli z víry Kristovy, a ne z skutků zákona, proto že nebude ospravedlněn z skutků zákona žádný člověk.

And we know that man is not justified by the works of the law, but only by the faith of Jesus Christ. And so we believe in Christ Jesus, in order that we may be justified by the faith of Christ, and not by the works of the law. For no flesh will be justified by the works of the law.

17 Jestliže pak hledajíce ospravedlněni býti v Kristu, nalézáme se i my hříšníci, tedy jest Kristus služebník hřícha? Nikoli.

But if, while seeking to be justified in Christ, we ourselves are also found to be sinners, would then Christ be the minister of sin? Let it not be so!

18 Nebo budu-li to, což jsem zbořil, opět zase vzdělávati, přestupníkem sebe činím.

For if I rebuild the things that I have destroyed, I establish myself as a prevaricator.

19 Já zajisté skrze zákon zákonu umřel jsem, abych živ byl Bohu.

For through the law, I have become dead to the law, so that I may live for God. I have been nailed to the cross with Christ.

20 S Kristem ukřižován jsem. Živť jsem pak již ne já, ale živ jest ve mně Kristus. Že pak nyní živ jsem v těle, u víře Syna Božího živ jsem, kterýž zamiloval mne, a vydal sebe samého za mne.

I live; yet now, it is not I, but truly Christ, who lives in me. And though I live now in the flesh, I live in the faith of the Son of God, who loved me and who delivered himself for me.

21 Nepohrdámť tou milostí Boží. Nebo jestližeť jest z zákona spravedlnost, tedyť Kristus nadarmo umřel.

I do not reject the grace of God. For if justice is through the law, then Christ died in vain.