ⲒⲰⲀⲚⲚⲎⲚ 18
1 ⲁ̅ ⲛⲁⲓ̈ ⲛ̅ⲧⲉⲣⲉϥϫⲟⲟⲩ ⲛ̅ϭⲓⲓ̅ⲥ̅ ⲁϥⲉⲓ ⲉⲃⲟⲗ ⲛⲙ̅ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ⲉⲡⲓⲕⲣⲟ ⲙⲡⲭⲓⲙⲁⲣⲟⲥ ⲙ̅ⲡⲕⲉⲇⲣⲟⲥ ⲡⲙⲁ ⲉⲛⲉⲣⲉⲟⲩϣⲏⲛ ⲛ̅ϩⲏⲧϥ̅ ⲡⲙⲁ ⲉⲛⲧⲁϥⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ ⲛ̅ⲧⲟϥ ⲛⲙ̅ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ.
tāḥ kathāḥ kathayitvā yīśuḥ śiṣyānādāya kidronnāmakaṁ srota uttīryya śiṣyaiḥ saha tatratyodyānaṁ prāviśat|
2 ⲃ̅ ⲛⲉϥⲥⲟⲟⲩⲛ ⲇⲉ ϩⲱⲱϥ ⲛ̅ϭⲓⲓ̈ⲟⲩⲇⲁⲥ ⲡⲉⲧⲛⲁⲡⲁⲣⲁⲇⲓⲇⲟⲩ ⲙ̅ⲙⲟϥ ⲙ̅ⲡⲙⲁ ⲉⲧⲙ̅ⲙⲁⲩ ϫⲉ ϩⲁϩ ⲛ̅ⲥⲟⲡ ⲁⲓ̅ⲥ̅ ⲥⲱⲟⲩϩ ⲙ̅ⲙⲁⲩ ⲛⲙ̅ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ.
kintu viśvāsaghātiyihūdāstat sthānaṁ paricīyate yato yīśuḥ śiṣyaiḥ sārddhaṁ kadācit tat sthānam agacchat|
3 ⲅ̅ ⲓ̈ⲟⲩⲇⲁⲥ ϭⲉ ⲉⲁϥϫⲓ ⲛ̅ⲧⲉⲥⲡⲉⲓⲣⲁ ⲁⲩⲱ ϩⲉⲛϩⲩⲡⲏⲣⲉⲧⲏⲥ ⲉⲃⲟⲗ ϩⲛ̅ⲛⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲛⲙ̅ⲛⲉⲫⲁⲣⲓⲥⲁⲓⲟⲥ ⲁϥⲉ͡ⲓ ⲉⲡⲙⲁ ⲉⲧⲙ̅ⲙⲁⲩ ⲛⲙ̅ϩⲉⲛⲫⲁⲛⲟⲥ ⲁⲩⲱ ϩⲉⲛⲗⲁⲙⲡⲁⲥ ⲛⲙ̅ϩⲉⲛϩⲟⲡⲗⲟⲛ.
tadā sa yihūdāḥ sainyagaṇaṁ pradhānayājakānāṁ phirūśināñca padātigaṇañca gṛhītvā pradīpān ulkān astrāṇi cādāya tasmin sthāna upasthitavān|
svaṁ prati yad ghaṭiṣyate taj jñātvā yīśuragresaraḥ san tānapṛcchat kaṁ gaveṣayatha?
5 ⲉ̅ ⲁⲩⲟⲩⲱϣⲃ̅ ⲛⲁϥ. ϫⲉ ⲉⲛϣⲓⲛⲉ ⲛ̅ⲥⲁⲓ̅ⲥ̅ ⲡⲛⲁⲍⲱⲣⲁⲓⲟⲥ. ⲡⲉϫⲉⲓ̅ⲥ̅ ⲛⲁⲩ. ϫⲉ ⲁⲛⲟⲕ ⲡⲉ. ⲛⲉϥⲁϩⲉ ⲇⲉ ⲉⲣⲁⲧϥ̅ ⲛⲙ̅ⲙⲁⲩ ⲛ̅ϭⲓⲓ̈ⲟⲩⲇⲁⲥ ⲡⲉⲛⲧⲁϥⲡⲁⲣⲁⲇⲓⲇⲟⲩ ⲙ̅ⲙⲟϥ.
te pratyavadan, nāsaratīyaṁ yīśuṁ; tato yīśuravādīd ahameva saḥ; taiḥ saha viśvāsaghātī yihūdāścātiṣṭhat|
tadāhameva sa tasyaitāṁ kathāṁ śrutvaiva te paścādetya bhūmau patitāḥ|
tato yīśuḥ punarapi pṛṣṭhavān kaṁ gaveṣayatha? tataste pratyavadan nāsaratīyaṁ yīśuṁ|
8 ⲏ̅ ⲁϥⲟⲩⲱϣⲃ̅ ⲛⲁⲩ ⲛ̅ϭⲓⲓ̅ⲥ̅. ϫⲉ ⲁⲉ͡ⲓϫⲟⲟⲥ ⲛⲏⲧⲛ̅ ϫⲉ ⲁⲛⲟⲕ ⲡⲉ. ⲉϣϫⲉⲁⲛⲟⲕ ϭⲉ ⲡⲉⲧⲉⲧⲛ̅ϣⲓⲛⲉ ⲛ̅ⲥⲱⲉ͡ⲓ ⲕⲁⲛⲁⲓ̈ ⲧⲁⲣⲟⲩⲃⲱⲕ
tadā yīśuḥ pratyuditavān ahameva sa imāṁ kathāmacakatham; yadi māmanvicchatha tarhīmān gantuṁ mā vārayata|
itthaṁ bhūte mahyaṁ yāllokān adadāsteṣām ekamapi nāhārayam imāṁ yāṁ kathāṁ sa svayamakathayat sā kathā saphalā jātā|
10 ⲓ̅ ⲥⲓⲙⲱⲛ ⲇⲉ ⲡⲉⲧⲣⲟⲥ ⲉⲣⲉⲟⲩⲥⲏϥⲉ ⲛ̅ⲧⲟⲟⲧϥ ⲁϥⲧⲟⲕⲙⲉⲥ ⲁⲩⲱ ⲁϥⲣⲉϩⲧⲡϩⲙ̅ϩⲁⲗ ⲙ̅ⲡⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲁϥⲥⲗⲡ̅ⲡⲉϥⲙⲁⲁϫⲉ ⲛ̅ⲟⲩⲛⲁⲙ. ⲛⲉⲡⲣⲁⲛ ⲇⲉ ⲙ̅ⲡϩⲙ̅ϩⲁⲗ ⲡⲉ ⲙⲁⲗⲭⲟⲥ.
tadā śimonpitarasya nikaṭe khaṅgalsthiteḥ sa taṁ niṣkoṣaṁ kṛtvā mahāyājakasya mālkhanāmānaṁ dāsam āhatya tasya dakṣiṇakarṇaṁ chinnavān|
tato yīśuḥ pitaram avadat, khaṅgaṁ koṣe sthāpaya mama pitā mahyaṁ pātuṁ yaṁ kaṁsam adadāt tenāhaṁ kiṁ na pāsyāmi?
tadā sainyagaṇaḥ senāpati ryihūdīyānāṁ padātayaśca yīśuṁ ghṛtvā baddhvā hānannāmnaḥ kiyaphāḥ śvaśurasya samīpaṁ prathamam anayan|
sa kiyaphāstasmin vatsare mahāyājatvapade niyuktaḥ
san sādhāraṇalokānāṁ maṅgalārtham ekajanasya maraṇamucitam iti yihūdīyaiḥ sārddham amantrayat|
15 ⲓ̅ⲉ̅ ⲛⲉϥⲟⲩⲏϩ ⲇⲉ ⲛ̅ⲥⲁⲓ̅ⲥ̅ ⲛ̅ϭⲓⲥⲓⲙⲱⲛ ⲡⲉⲧⲣⲟⲥ ⲛⲙ̅ⲕⲉⲙⲁⲑⲏⲧⲏⲥ. ⲡⲙⲁⲑⲏⲧⲏⲥ ⲇⲉ ⲉⲧⲙ̅ⲙⲁⲩ ⲛⲉⲣⲉⲡⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲥⲟⲟⲩⲛ ⲙ̅ⲙⲟϥ ⲁⲩⲱ ⲁϥⲃⲱⲕʾ ⲉϩⲟⲩⲛ ⲉⲧⲁⲩⲗⲏ ⲙ̅ⲡⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲛⲙ̅ⲓ̅ⲥ̅.
tadā śimonpitaro'nyaikaśiṣyaśca yīśoḥ paścād agacchatāṁ tasyānyaśiṣyasya mahāyājakena paricitatvāt sa yīśunā saha mahāyājakasyāṭṭālikāṁ prāviśat|
16 ⲓ̅ⲋ̅ ⲡⲉⲧⲣⲟⲥ ⲇⲉ ⲛⲉϥⲁϩⲉⲣⲁⲧϥ̅ ⲡⲉ ⲃ̅ⲃⲟⲗ ϩⲓⲣⲙ̅ⲡⲣⲟ. ⲁϥⲉ͡ⲓ ⲇⲉ ⲉⲃⲟⲗ ⲛ̅ϭⲓⲡⲙⲁⲑⲏⲧⲏⲥ ⲉⲧⲉⲣⲉⲡⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲥⲟⲟⲩⲛ ⲙ̅ⲙⲟϥ ⲁⲩⲱ ⲁϥϫⲟⲟⲥ ⲛ̅ⲧⲉⲙⲛⲟⲟⲧⲉ ⲁϥϫⲓⲡⲉⲧⲣⲟⲥ ⲉϩⲟⲩⲛ.
kintu pitaro bahirdvārasya samīpe'tiṣṭhad ataeva mahāyājakena paricitaḥ sa śiṣyaḥ punarbahirgatvā dauvāyikāyai kathayitvā pitaram abhyantaram ānayat|
17 ⲓ̅ⲍ̅ ⲧϩⲙ̅ϩⲁⲗ ⲇⲉ ⲛ̅ⲙ̅ⲛⲟⲟⲧⲉ ⲡⲉϫⲁⲥ ⲙ̅ⲡⲉⲧⲣⲟⲥ. ϫⲉ ⲙⲏ ⲛ̅ⲧⲟⲕ ϩⲱⲱⲕ ⲟⲛ ⲛ̅ⲧⲕ̅ⲟⲩⲉⲃⲟⲗ ϩⲛ̅ⲙ̅ⲙⲁⲑⲏⲧⲏⲥ ⲙ̅ⲡⲉⲓ̈ⲣⲱⲙⲉ. ⲡⲉϫⲁϥ ⲛ̅ϭⲓⲡⲏ. ϫⲉ ⲙ̅ⲙⲟⲛ.
tadā sa dvārarakṣikā pitaram avadat tvaṁ kiṁ na tasya mānavasya śiṣyaḥ? tataḥ sovadad ahaṁ na bhavāmi|
18 ⲓ̅ⲏ̅ ⲛⲉⲩⲁϩⲉ ⲇⲉ ⲉⲣⲁⲧⲟⲩ ⲛ̅ϭⲓⲛ̅ϩⲙ̅ϩⲁⲗ ⲛⲙ̅ⲛ̅ϩⲩⲡⲏⲣⲉⲧⲏⲥ ⲉⲁⲩϫⲉⲣⲉⲟⲩϣⲁϩ ⲉⲩⲑⲙ̅ⲟ ⲙ̅ⲙⲟⲟⲩ ϫⲉ ⲛⲉⲣⲉⲡϫⲁϥ ⲃ̅ⲃⲟⲗ. ⲡⲉⲧⲣⲟⲥ ϩⲱⲱϥ ⲟⲛ ⲛⲉϥⲁϩⲉⲣⲁⲧϥ̅ ⲉϥⲑⲙⲟ ⲙ̅ⲙⲟϥ.
tataḥ paraṁ yatsthāne dāsāḥ padātayaśca śītahetoraṅgārai rvahniṁ prajvālya tāpaṁ sevitavantastatsthāne pitarastiṣṭhan taiḥ saha vahnitāpaṁ sevitum ārabhata|
tadā śiṣyeṣūpadeśe ca mahāyājakena yīśuḥ pṛṣṭaḥ
20 ⲕ̅ ⲁϥⲟⲩⲱϣⲃ̅ ⲛⲁϥ ⲛ̅ϭⲓⲓ̅ⲥ̅. ϫⲉ ⲁⲛⲟⲕ ⲛ̅ⲧⲁⲓ̈ϣⲁϫⲉ ⲛⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ϩⲛ̅ⲟⲩⲡⲁⲣⲣⲏⲥⲓⲁ. ⲁⲛⲟⲕ ⲛ̅ⲟⲩⲟⲓ̈ϣ ⲛⲓⲙ ⲁⲓ̈ϯⲥⲃⲱ ϩⲛ̅ⲛ̅ⲥⲩⲛⲁⲅⲱⲅⲏ ⲁⲩⲱ ϩⲙ̅ⲡⲉⲣⲡⲉ ⲡⲙⲁ ⲉϣⲁⲣⲉⲛ̅ⲓ̈ⲟⲩⲇⲁⲓ̈ ⲧⲏⲣⲟⲩ ⲥⲱⲟⲩϩ ⲛ̅ϩⲏⲧϥ̅. ⲁⲩⲱ ⲙ̅ⲡⲓϫⲉⲗⲁⲁⲩ ⲛ̅ϣⲁϫⲉ ϩⲙ̅ⲡϩⲱⲡ.
san pratyuktavān sarvvalokānāṁ samakṣaṁ kathāmakathayaṁ guptaṁ kāmapi kathāṁ na kathayitvā yat sthānaṁ yihūdīyāḥ satataṁ gacchanti tatra bhajanagehe mandire cāśikṣayaṁ|
21 ⲕ̅ⲁ̅ ⲁϩⲣⲟⲕ ⲕϫⲛⲟⲩ ⲙ̅ⲙⲟⲓ̈ ⲙⲁϫⲛⲉⲛⲉⲛⲧⲁⲩⲥⲱⲧⲙ̅ ϫⲉ ⲟⲩ ⲛⲉ ⲛ̅ⲧⲁⲓ̈ϫⲟⲟⲩ ⲛⲁⲩ. ⲛⲁⲓ̈ ⲛⲉⲧⲥⲟⲟⲩⲛ ⲛ̅ⲛⲉⲛⲧⲁⲓ̈ϫⲟⲟⲩ ⲁⲛⲟⲕ
mattaḥ kutaḥ pṛcchasi? ye janā madupadeśam aśṛṇvan tāneva pṛccha yadyad avadaṁ te tat jāninta|
22 ⲕ̅ⲃ̅ ⲛⲁⲓ ⲇⲉ ⲛ̅ⲧⲉⲣⲉϥϫⲟⲟⲩ ⲟⲩⲁ ⲛⲛ̅ϩⲩⲡⲏⲣⲉⲧⲏⲥ ⲉϥⲁϩⲉⲣⲁⲧϥ̅ ⲁϥⲣⲉϩⲧ̅ⲓ̅ⲥ̅ ⲛ̅ⲟⲩⲁⲁⲥ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ. ϫⲉ ⲧⲁⲓ̈ ⲧⲉ ⲑⲉ ⲛ̅ⲟⲩⲱϣⲃ̅ ⲙ̅ⲡⲁⲣⲭⲓⲉⲣⲉⲩⲥ.
tadetthaṁ pratyuditatvāt nikaṭasthapadāti ryīśuṁ capeṭenāhatya vyāharat mahāyājakam evaṁ prativadasi?
23 ⲕ̅ⲅ̅ ⲡⲉϫⲁϥ ⲛⲁϥ ⲛ̅ϭⲓⲓ̅ⲥ̅. ϫⲉ ⲉϣϫⲉⲕⲁⲕⲱⲥ ⲁⲓ̈ϣⲁϫⲉ. ⲁⲣⲓⲙⲛ̅ⲧⲣⲉ ϩⲁⲡⲁⲡⲉⲑⲟⲟⲩ. ⲉϣϫⲉⲕⲁⲗⲱⲥ ⲇⲉ. ⲁϩⲣⲟⲕ ⲕϩⲓⲟⲩⲉ ⲉⲣⲟⲉⲓ.
tato yīśuḥ pratigaditavān yadyayathārtham acakathaṁ tarhi tasyāyathārthasya pramāṇaṁ dehi, kintu yadi yathārthaṁ tarhi kuto heto rmām atāḍayaḥ?
pūrvvaṁ hānan sabandhanaṁ taṁ kiyaphāmahāyājakasya samīpaṁ praiṣayat|
25 ⲕ̅ⲉ̅ ⲥⲓⲙⲱⲛ ⲇⲉ ⲡⲉⲧⲣⲟⲥ ⲛⲉϥⲁϩⲉⲣⲁⲧϥ ⲉϥⲑⲙⲟ ⲙ̅ⲙⲟϥ. ⲡⲉϫⲁⲩ ⲇⲉ ⲛⲁϥ ϫⲉ ⲙⲏ ⲛ̅ⲧⲟⲕ ϩⲱⲱⲕ ⲟⲛ ⲛ̅ⲧⲕ̅ⲟⲩⲉⲃⲟⲗ ϩⲛ̅ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ. ⲁⲡⲏ ⲁⲣⲛⲁ ⲉϥϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲙ̅ⲙⲟⲛ.
śimonpitarastiṣṭhan vahnitāpaṁ sevate, etasmin samaye kiyantastam apṛcchan tvaṁ kim etasya janasya śiṣyo na? tataḥ sopahnutyābravīd ahaṁ na bhavāmi|
26 ⲕ̅ⲋ̅ ⲡⲉϫⲉⲟⲩⲁ ⲛⲁϥ ⲉⲃⲟⲗ ϩⲛ̅ⲛ̅ϩⲙ̅ϩⲁⲗ ⲙ̅ⲡⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲉⲩⲥⲩⲅⲅⲉⲛⲏⲥ ⲡⲉ ⲙ̅ⲡⲉⲛⲧⲁⲡⲉⲧⲣⲟⲥ ⲥⲗⲡ̅ⲡⲉϥⲙⲁⲁϫⲉ. ϫⲉ ⲁⲛⲟⲕ ⲁⲛ ⲡⲉ ⲛ̅ⲧⲁⲓ̈ⲛⲁⲩ ⲉⲣⲟⲕ ϩⲛ̅ⲧⲉϣⲛⲏ ⲛⲙ̅ⲙⲁϥ.
tadā mahāyājakasya yasya dāsasya pitaraḥ karṇamacchinat tasya kuṭumbaḥ pratyuditavān udyāne tena saha tiṣṭhantaṁ tvāṁ kiṁ nāpaśyaṁ?
kintu pitaraḥ punarapahnutya kathitavān; tadānīṁ kukkuṭo'raut|
28 ⲕ̅ⲏ̅ ⲙ̅ⲛ̅ⲛⲥⲁⲛⲁⲓ̈ ⲁⲩϫⲓ ⲛ̅ⲓ̅ⲥ̅ ⲉⲃⲟⲗ ϩⲓⲧⲛ̅ⲕⲁⲓ̈ⲫⲁⲥ ⲉϩⲟⲩⲛ ⲉⲡⲉⲡⲣⲁⲓⲧⲱⲣⲓⲟⲛ. ⲛⲉϩⲧⲟⲟⲩⲉ ⲇⲉ ⲡⲉ. ⲁⲩⲱ ⲛ̅ⲧⲟⲟⲩ ⲙ̅ⲡⲟⲩⲃⲱⲕ ⲛⲙ̅ⲙⲁϥ ⲉϩⲟⲩⲛ ⲉⲡⲉⲡⲣⲁⲓⲧⲱⲣⲓⲟⲛ ϫⲉⲕⲁⲥ ⲉⲛⲛⲉⲩⲥⲱⲱϥ ⲁⲗⲗⲁ ⲉⲩⲉⲟⲩⲱⲙ ⲙⲡ̅ⲡⲁⲥⲭⲁ.
tadanantaraṁ pratyūṣe te kiyaphāgṛhād adhipate rgṛhaṁ yīśum anayan kintu yasmin aśucitve jāte tai rnistārotsave na bhoktavyaṁ, tasya bhayād yihūdīyāstadgṛhaṁ nāviśan|
29 ⲕ̅ⲑ̅ ⲁϥⲉ͡ⲓ ⲇⲉ ⲉⲃⲟⲗ ϣⲁⲣⲟⲟⲩ ⲛ̅ϭⲓⲡⲉ͡ⲓⲗⲁⲧⲟⲥ ⲁⲩⲱ ⲡⲉϫⲁϥ. ϫⲉ ⲟⲩ ⲛ̅ⲕⲁⲧⲏⲅⲟⲣⲓⲁ ⲡⲉⲧⲉⲧⲛⲓ̈ⲛⲉ ⲙ̅ⲙⲟϥ ⲉϩⲟⲩⲛ ⲉⲡⲉⲓ̈ⲣⲱⲙⲉ.
aparaṁ pīlāto bahirāgatya tān pṛṣṭhavān etasya manuṣyasya kaṁ doṣaṁ vadatha?
tadā te petyavadan duṣkarmmakāriṇi na sati bhavataḥ samīpe nainaṁ samārpayiṣyāmaḥ|
31 ⲗ̅ⲁ̅ ⲡⲉϫⲁϥ ⲇⲉ ⲛⲁⲩ ⲛ̅ϭⲓⲡⲉⲓⲗⲁⲧⲟⲥ. ϫⲉ ϫⲓⲧϥ̅ ⲛ̅ⲧⲱⲧⲛ̅ ⲛ̅ⲧⲉⲧⲛ̅ⲕⲣⲓⲛⲉ ⲙ̅ⲙⲟϥ ⲕⲁⲧⲁⲡⲉⲧⲛ̅ⲛⲟⲙⲟⲥ. ⲡⲉϫⲁⲩ ⲛⲁϥ ⲛ̅ϭⲓⲛ̅ⲓ̈ⲟⲩⲇⲁⲓ̈. ϫⲉ ⲟⲩⲕ ⲉⲝⲉⲥⲧⲓ ⲛⲁⲛ ⲉⲙⲉⲩⲧⲗⲁⲁⲩ
tataḥ pīlāto'vadad yūyamenaṁ gṛhītvā sveṣāṁ vyavasthayā vicārayata| tadā yihūdīyāḥ pratyavadan kasyāpi manuṣyasya prāṇadaṇḍaṁ karttuṁ nāsmākam adhikāro'sti|
evaṁ sati yīśuḥ svasya mṛtyau yāṁ kathāṁ kathitavān sā saphalābhavat|
33 ⲗ̅ⲅ̅ ⲁϥⲃⲱⲕ ⲇⲉ ⲟⲛ ⲉϩⲟⲩⲛ ⲉⲡⲉⲡⲣⲁ͡ⲓⲧⲱⲣⲓⲟⲛ ⲛ̅ϭⲓⲡⲉ͡ⲓⲗⲁⲧⲟⲥ ⲁⲩⲱ ⲁϥⲙⲟⲩⲧⲉ ⲉⲓ̅ⲥ̅ ⲡⲉϫⲁϥ ⲛⲁϥ. ϫⲉ ⲛ̅ⲧⲟⲕ ⲡⲉ ⲡⲣ̅ⲣⲟ ⲛ̅ⲓ̈ⲟⲩⲇⲁⲓ̈.
tadanantaraṁ pīlātaḥ punarapi tad rājagṛhaṁ gatvā yīśumāhūya pṛṣṭavān tvaṁ kiṁ yihūdīyānāṁ rājā?
yīśuḥ pratyavadat tvam etāṁ kathāṁ svataḥ kathayasi kimanyaḥ kaścin mayi kathitavān?
35 ⲗ̅ⲉ̅ ⲁϥⲟⲩⲱϣⲃ̅ ⲛ̅ϭⲓⲡⲉⲓⲗⲁⲧⲟⲥ ϫⲉ ⲙⲏⲧⲓ ⲁⲛⲟⲕ ⲁⲛⲅ̅ⲟⲩⲓ̈ⲟⲩⲇⲁⲓ̈. ⲡⲉⲕϩⲉⲑⲛⲟⲥ ⲁⲩⲱ ⲛⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲛ̅ⲧⲟⲟⲩ ⲛⲉ ⲛ̅ⲧⲁⲩⲧⲁⲁⲕ ⲉⲧⲟⲟⲧ. ⲟⲩ ⲡⲉ ⲛ̅ⲧⲁⲕⲁⲁϥ.
pīlāto'vadad ahaṁ kiṁ yihūdīyaḥ? tava svadeśīyā viśeṣataḥ pradhānayājakā mama nikaṭe tvāṁ samārpayana, tvaṁ kiṁ kṛtavān?
36 ⲗ̅ⲋ̅ ⲁϥⲟⲩⲱϣⲃ̅ ⲛ̅ϭⲓⲓ̅ⲥ̅. ϫⲉ ⲧⲁⲙⲛ̅ⲧⲉⲣⲟ ⲁⲛⲟⲕ ⲟⲩⲉⲃⲟⲗ ⲁⲛ ⲧⲉ ϩⲙ̅ⲡⲉⲓ̈ⲕⲟⲥⲙⲟⲥ. ⲉⲛⲉⲟⲩⲉⲃⲟⲗ ϩⲙ̅ⲡⲉⲓ̈ⲕⲟⲥⲙⲟⲥ ⲧⲉ ⲧⲁⲙⲛ̅ⲧⲉⲣⲟ. ⲛⲉⲩⲛⲁⲙⲓϣⲉ ⲡⲉ ⲛ̅ϭⲓⲛⲁϩⲩⲡⲏⲣⲉⲧⲏⲥ ϫⲉⲕⲁⲥ ⲉⲛⲛⲉⲩⲧⲁⲁⲧ ⲉⲧⲟⲟⲧⲟⲩ ⲛ̅ⲓ̈ⲟⲩⲇⲁⲓ̈. ⲧⲉⲛⲟⲩ ⲇⲉ ⲧⲁⲙⲛ̅ⲧⲉⲣⲟ ⲛ̅ⲟⲩⲉⲃⲟⲗ ⲁⲛ ⲧⲉ ϩⲙ̅ⲡⲉⲓ̈ⲙⲁ.
yīśuḥ pratyavadat mama rājyam etajjagatsambandhīyaṁ na bhavati yadi mama rājyaṁ jagatsambandhīyam abhaviṣyat tarhi yihūdīyānāṁ hasteṣu yathā samarpito nābhavaṁ tadarthaṁ mama sevakā ayotsyan kintu mama rājyam aihikaṁ na|
37 ⲗ̅ⲍ̅ ⲡⲉϫⲉⲡⲉⲓⲗⲁⲧⲟⲥ ϭⲉ ⲛⲁϥ. ϫⲉ ⲟⲩⲕⲟⲩⲛ ϭⲉ ⲛ̅ⲧⲕ̅ⲟⲩⲣ̅ⲣⲟ. ⲁϥⲟⲩⲱϣⲃ̅ ⲛ̅ϭⲓⲓ̅ⲥ̅. ϫⲉ ⲛ̅ⲧⲟⲕ ⲡⲉⲧⲕϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲁⲛⲅ̅ⲟⲩⲣⲣⲟ. ⲁⲛⲟⲕ ⲛ̅ⲧⲁⲩϫⲡⲟⲉ͡ⲓ ⲉⲡⲉⲓ̈ϩⲱⲃ ⲁⲩⲱ ⲛ̅ⲧⲁⲉ͡ⲓ ⲉⲡⲕⲟⲥⲙⲟⲥ ⲉⲡⲁⲓ̈ ϫⲉⲕⲁⲥ ⲉⲉ͡ⲓⲉⲣⲙⲛ̅ⲧⲣⲉ ⲛ̅ⲧⲙⲉ. ⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧϣⲟⲟⲡ ⲉⲃⲟⲗ ϩⲛ̅ⲧⲙⲉ ϣⲁϥⲥⲱⲧⲙ̅ ⲉⲧⲁⲥⲙⲏ.
tadā pīlātaḥ kathitavān, tarhi tvaṁ rājā bhavasi? yīśuḥ pratyuktavān tvaṁ satyaṁ kathayasi, rājāhaṁ bhavāmi; satyatāyāṁ sākṣyaṁ dātuṁ janiṁ gṛhītvā jagatyasmin avatīrṇavān, tasmāt satyadharmmapakṣapātino mama kathāṁ śṛṇvanti|
38 ⲗ̅ⲏ̅ ⲡⲉϫⲉⲡⲉⲓⲗⲁⲧⲟⲥ ⲛⲁϥ ϫⲉ ⲟⲩ ⲧⲉ ⲧⲙⲉ. ⲁⲩⲱ ⲛ̅ⲧⲉⲣⲉϥϫⲉⲡⲁⲓ̈ ⲁϥⲉ͡ⲓ ⲟⲛ ⲉⲃⲟⲗ ϣⲁⲛ̅ⲓ̈ⲟⲩⲇⲁⲓ̈ ⲡⲉϫⲁϥ ⲛⲁⲩ. ϫⲉ ⲁⲛⲟⲕ ⲛ̅ϯϭⲛⲗⲁⲁⲩ ⲁⲛ ⲛ̅ⲁⲓⲧⲓⲁ ϩⲣⲁⲓ̈ ⲛ̅ϩⲏⲧϥ̅.
tadā satyaṁ kiṁ? etāṁ kathāṁ paṣṭvā pīlātaḥ punarapi bahirgatvā yihūdīyān abhāṣata, ahaṁ tasya kamapyaparādhaṁ na prāpnomi|
39 ⲗ̅ⲑ̅ ⲟⲩⲛ̅ⲧⲏⲧⲛ̅ ⲇⲉ ⲙ̅ⲙⲁⲩ ⲛ̅ⲟⲩⲥⲱⲛⲧ ϫⲉⲕⲁⲥ ⲉⲉ͡ⲓⲉⲕⲁⲟⲩⲁ ⲛⲏⲧⲛ̅ ⲉⲃⲟⲗ ϩⲙⲡ̅ⲡⲁⲥⲭⲁ. ⲧⲉⲧⲛ̅ⲟⲩⲱϣ ϭⲉ ⲧⲁⲕⲱ ⲛⲏⲧⲛ̅ ⲉⲃⲟⲗ ⲙ̅ⲡⲣ̅ⲣⲟ ⲛ̅ⲓ̈ⲟⲩⲇⲁⲓ̈.
nistārotsavasamaye yuṣmābhirabhirucita eko jano mayā mocayitavya eṣā yuṣmākaṁ rītirasti, ataeva yuṣmākaṁ nikaṭe yihūdīyānāṁ rājānaṁ kiṁ mocayāmi, yuṣmākam icchā kā?
tadā te sarvve ruvanto vyāharan enaṁ mānuṣaṁ nahi barabbāṁ mocaya| kintu sa barabbā dasyurāsīt|
