Isaiah 49
1 Agamla gam hoa umjousen kasei ngaijun! Gamla tah’a hon lunglutnin ngaijuvin! Pakaiyin kapen lhah masanga einakou ahitai; naobu sunga kaumna’a Ama’n kamin'a einakou ahitai.
Ilis, here ye, and puplis afer, perseyue ye; the Lord clepide me fro the wombe, he thouyte on my name fro the wombe of my modir.
2 Aman geltoh’a thu kaseiho chu chemjam bangin ahemsah’e. Aman akhut lea eisellin, keima Ama livathei’a thalchang tobang kahi.
And he hath set my mouth as a scharp swerd, he defendide me in the schadewe of his hond, and settide me as a chosun arowe; he hidde me in his arowe caas,
3 Aman kajah’a: ‘Israel, nangma kalhachapa nahi, chule keima loupina’a neilut pi ding ahi,”tin aseije.
and seide to me, Israel, thou art my seruaunt, for Y schal haue glorie in thee.
4 Keima’n ka donbutnin, “Hijongleh katoh hi phatchomna bei abang jenge! Keiman katha hi pana beija mangcha’a le abidoi beija kabang jenge. Hinla keiman aboncha Pakai khutna ngama kahin; kachan ding kipaman Pathen’a ngam ding kahi.
And Y seide, Y trauelide in veyn, Y wastide my strengthe with out cause, and veynli; therfor my doom is with the Lord, and my werk is with my God.
5 Chule tun Pakaiyin aseijin, Kanu oisunga alhacha dinga eihin gonga, Israel chu Ama koma dinga hinle pui dinga ei’soldohpa ahi. Pakaiyin eijabollin, chule Ka Pathen’in thahatna eipei.
And now the Lord, formynge me a seruaunt to hym silf fro the wombe, seith these thingis, that Y brynge ayen Jacob to hym. And Israel schal not be gaderid togidere; and Y am glorified in the iyen of the Lord, and my God is maad my strengthe.
6 Ama’n aseije, “Nangman Israelte chu kahenga dinga na kiledohsah mai maibep ding ahipoi. Keima’n nangma Gentel tedinga vah’a ka pansah ding, chule ka huhhingna chu leiset kolkimvel’a napoh le ding ahitai.
And he seyde, It is litil, that thou be a seruaunt to me, to reise the lynages of Jacob, and to conuerte the drastis of Israel; Y yaf thee in to the liyt of hethene men, that thou be myn helthe `til to the laste part of erthe.
7 Pakai, Huhhingpu le Israel Mithengpa chun namtin vaipi nahsahmo le deilouva kibolpa, vaipo ho lhacha’a pangpa hengah: Nangma na chepetnin lengho chun jana napeh dingu, leng chapate ho jong hung kun ding ahiuve, ajeh chu, Pakai tahsan umtah pa, Israel dinga Athengpa, na deilhenpa jal hiding ahi.
The Lord, ayenbiere of Israel, the hooli therof, seith these thingis to a dispisable soule, and to a folk had in abhomynacioun, to the seruaunt of lordis, Kyngis schulen se, and princes schulen rise togidere, and schulen worschipe, for the Lord, for he is feithful, and for the hooli of Israel, that chees thee.
8 Hiche hi Pakaiyin asei chu: “Aphatcha, keiman kadonbut ding nahi. “Huhhingna nikhoa keiman kalethuh ding nahi. Keiman nangma kavenbitna chule amahoto kakitepna dung jui’a kapeh ding nahi. Nangma’a konna Israel gam avel’a ka tundoh kitding chule amite avella ka nganse kitding ahi.
The Lord seith these thingis, In a plesaunt tyme Y herde thee, and in the dai of helthe Y helpide thee; and Y kepte thee, and yaf thee in to a bonde of pees of the puple, that thou schuldist reise the erthe, and haue in possessioun eritagis, `that ben distried;
9 Keiman sohchang jah’a, ‘Chamlhatnin hung potdoh'in, chule muthim lah’a umho jah’a, ‘vah sung’a hungin.’ Amaho ka kelngoi hi diu chule mol ho atilla imacha kelouna muna chu ne’a lha le dingu ahitai.
that thou schuldist seie to hem that ben boundun, Go ye out, and to hem that ben in derknessis, Be ye schewid. Thei schulen be fed on weies, and the lesewis of hem schulen be in alle pleyn thingis.
10 Amaho gilkel kit talou dingu chule dangchah kit talou hel dingu ahitai. Nisa satnin amaho aphah kit tahlou hel dingu ahitai. Ajeh iham itileh Pakai Amilungsetna chun amaho apui le dingu; Aman amaho chu twi dap jin jen muna apui ding ahi.
Thei schulen not hungre, and thei schulen no more thirste, and heete, and the sunne schal not smyte hem; for the merciful doere of hem schal gouerne hem, and schal yyue drynk to hem at the wellis of watris.
11 Chule Keiman ka lhang sang ho chu lampia kijotna thei hoa seming ting, sem toh ing ting, chule phaicham ho chung vum'a Kalam lhongpi ho chu kisem ding ahije.
And Y schal sette alle myn hillis in to weie, and my pathis schulen be enhaunsid.
12 Vetemin, ka mite chu gamla tah gam'a kona hung kilekit’uvintin, sahlam le lhumlam gam hoa konin, chule Aigupta gam noilam peh’a konna hung ding ahiuve.
Lo! these men schulen come fro fer, and lo! thei schulen come fro the north, and see, and these fro the south lond.
13 Vo vanho, kipah in la sauvin! Vo leiset, kipah thanomin umun! Vo Lhangho lasa dingin pohjah jenguvin. Ajeh chu Pakaiyin amite alhamonin chule athoh gim nau chunga akhoton ahi.
Heuenes, herie ye, and, thou erthe, make ful out ioie; hillis, synge ye hertli heriyng; for the Lord coumfortide his puple, and schal haue merci on hise pore men.
14 Ahijeng vang'in Jerusalem’in aseijin, “Pakaiyin ei nungsun tauve; Pakaiyin ei sumil del tauve,”ati.
And Syon seide, The Lord hath forsake me, and the Lord hath foryete me.
15 Hinaisai louve! Mi nun acha noichep sah lai asuh mil thei ding hija ham? Aman ahinsa acha chu ngailu louva umthei ding ham? Hijong chu hithei maithei ding hijongleh, Keiman nangho hi suhmil louhel ding kahi.
Whether a womman may foryete hir yonge child, that sche haue not merci on the sone of hir wombe? thouy sche foryetith, netheles Y schal not foryete thee.
16 Veuvin, Keiman namin chu kakhut phang teni chunga kajih lut tai. Kalung gel jousea Jerusalem bang kiphelha’amang thahsa ho chu aki lang jinge.
Lo! Y haue write thee in myn hondis; thi wallis ben euer bifore myn iyen.
17 Gangtah’a nachilhah ho chu hung kile kit diu, chule nasumang go jou seu chu chemang diu ahitai.
The bilderis ben comun; thei that distrien thee, and scateren, schulen go awei fro thee.
18 Dahdoh unlang chule veuvin, ajeh chu na chateu chu abonuva nahenguva hung kile kit ding ahiuve, Keima kahing jingnai, tin Pakaiyin aseije: Amaho chu kijepnaho le mounu kijepnaho tobanga navetsah ding ahitai.
Reise thin iyen in cumpas, and se; alle these men ben gaderid togidere, thei ben comun to thee. Y lyue, seith the Lord, for thou schalt be clothid with alle these as with an ournement, and thou as a spousesse schalt bynde hem to thee.
19 Nanghon nanung sun dehset nau nagam leiset’u chu namite kititna mun hung hiding ahitai. Soh’a navul’uva pangho chu gamla tah ‘a che mang diu ahitai.
For whi thi desertis, and thi wildirnessis, and the lond of thi fallyng now schulen be streit for enhabiteris; and thei schulen be dryuun awei fer, that swolewiden thee.
20 Akipui mang nauva ana peng khang miteho chu hung kinung le diu chule asei diu chu: Keihon mun kangaicha beuve! Miho atam kitit behseh tauve, tia ahinsei dingu ahi.
Yit the sones of thi bareynesse schulen seie in thin eeris, The place is streit to me, make thou a space to me for to dwelle.
21 Chuteng leh, nangman, ‘Hiche chilhah ho jouse hi kon einapeh hija ham? tia nalunga nagel ding ahi. Ajeh chu ka chate atamjo pi chu akithat gam'a ahitan, chule amoh chengse chu gam danga kipui manguva ahitai. Keima bou hi hiche muna hi kachang seh’a eikidalha ahibouve. Hiche miteho hi hoiya konna hung hiu vem? Hiche chapangho hi koi hin hiu vem? Keima dinga kon eihin sindohpeh’u ahi dem?
And thou schalt seie in thin herte, Who gendride these sones to me? Y am bareyn, not berynge child; Y am led ouer, and prisoner; and who nurschide these sones? Y am destitute, and aloone; and where weren these?
22 Hiche hi Hatchungnungpen Pakaiyin asei chu ahi, “Ven, Keiman Pathen ngaisah lou nam mite vetsahna kapeh ding ahi. Ama hon nachapa neocha chaho chu abanjal’uva apoh ding’u; nachanu teu chu a lengkou’uva ahin poh dingu ahi.
The Lord God seith these thingis, Lo! Y reise myn hond to hethene men, and Y schal enhaunce my signe to puplis; and thei schulen brynge thi sones in armes, and thei schulen bere thi douytris on shuldris.
23 Lengho le Lengnu hon najen le dingu chule na ngaichat hou jouse avetsui dingu ahi. Amaho chu tolla hung kun diu chule nakenga vutvai ho chu ahung le ngim diu ahi. Amaho chun Keima Pakai kitipa chu kahin, keima eitahsan ho chu itih chan hijongleh jachatna toh pouvinte.
And kingis shulen be thi nurseris, and quenys shulen be thi nursis; with cheer cast doun in to erthe thei schulen worschipe thee, and thei schulen licke the dust of thi feet; and thou schalt wite, that Y am the Lord, on whom thei schulen not be schent, that abiden hym.
24 Gal hatpa’a konna athil chomdoh ho chu alahpeh ngam’a koi hija chule gilou tah vaipopa’a konna asohchang chu kon alha doh ding ham?
Whether prey schal be takun awei fro a strong man? ether that that is takun of a stalworthe man, mai be saaf?
25 Hinla Pakaiyin aseije:”Gal bolpa sohchangho chu kilhadoh ding, chule gilou tah’a thil kichom doh chu kilemu kit ding ahi. Ajeh chu nangma gal’a nasat ho gal’a kisat ding, chule keiman nachate kahuhdoh ding ahi.
For the Lord seith these thingis, Sotheli and caitifte schal be takun awey fro the stronge man, and that that is takun awei of a stalworthe man, schal be saued. Forsothe Y schal deme hem, that demyden thee, and Y schal saue thi sones.
26 Keiman na melmate chu amaho atahsau chu kale nehsah ding ahi. Ama hon athisan’u vadung tobanga long chu adon dingu ahi. Vannoi pum pin Keima, Pakai, na huhhingpa’u le na Chodoh pau, Israel dinga hatchungnung chu kahi.
And Y schal fede thin enemyes with her fleischis, and thei schulen be greetli fillid with her blood as with must; and eche man schal wite, that Y am the Lord, sauynge thee, and thin ayenbiere, the strong of Jacob.
