Ezekiel 46
1 Hiche hi thaneitah Pakai thusei ahi. Thutanna sungnung solam kelkot hapta seh a natoh nikho nigup sunga kikhah jing ding chule Sabbath nikho chuleh Lhathah nikho Kut kibol tengleh bou kihong ding ahi.
“This is what the Lord GOD says: ‘The gate of the inner court that faces east must be kept shut during the six days of work, but on the Sabbath day and on the day of the New Moon it shall be opened.
2 Leng chapa chu apolanga konna hongcha lutna kelkot na konna lut ding ahi. Hitia chu thempu ama ding govam thilto leh chamna thilto atolai sungseuva chu kelkot khom phunga chu ding den ding ahi. Ama chu Pathen houding kelkot kenglampi sunga chu kumlha ding chule ahung lutna lang mama a chu pot doh kit ding ahi. Hiche kelkot chu nilhah kahsea kikhah lou ding ahi.
The prince is to enter from the outside through the portico of the gateway and stand by the gatepost, while the priests sacrifice his burnt offerings and peace offerings. He is to bow in worship at the threshold of the gate and then depart, but the gate must not be shut until evening.
3 Sabbath nikho teng kelkot phung maija chu mipi ho chu Pakai hou dinga kun cheh diu, chule lhathah niho nikho teng jong leh abol diu ahi.
On the Sabbaths and New Moons the people of the land are also to bow in worship before the LORD at the entrance to that gateway.
4 Sabbath nikho seh leh leng chapan Pakaija govam thilto dinga kelngoi gup leh kelngoi chalkhat ma nolna beihel khat ato dingu ahi.
The burnt offering that the prince presents to the LORD on the Sabbath day shall be six unblemished male lambs and an unblemished ram.
5 Kelngoi chal toh totha ding deilhen changbong chang thilto ding chule kelngoi to totha changbong atojou jat jat ato ding chule changbong pocha khatna dinga Olive thao gallon khat atotha ding ahi.
The grain offering with the ram shall be one ephah, and the grain offering with the lambs shall be as much as he is able, along with a hin of oil per ephah.
6 Lhahthah nikho Kut kibol niteng leh bongchal gol khat, kelngoi gup chule kelngoi chalkhat nolna beihel cheh ato tha ding ahi.
On the day of the New Moon he shall offer a young, unblemished bull, six lambs, and a ram without blemish.
7 Bongchal gol toh totha dinga chu deilhen changbong pocha khat chang thilto dinga ato tha ding ahi. Kelngoi chal ding chang bong pocha khat ahin choi tha ding ahi. Chule kelngoi khat cheh a ding chu ijat hijongle aman atojou kham khama apeh ding ahi. Changbong pocha khat ding a chu Olive thao gallon khat ato ding ahi.
He is to provide a grain offering of an ephah with the bull, an ephah with the ram, and as much as he is able with the lambs, along with a hin of oil per ephah.
8 Leng chapa chu hongcha a konna kelkotna lut ding ahi. Chule hiche lampi mama a chu adalhah kit ding ahi.
When the prince enters, he shall go in through the portico of the gateway, and he shall go out the same way.
9 Lhentum Kut ho abolluva mipi Pakai hou dinga lhumlam kelkotna ahung lut teng uleh amahon lhanglang kelkotna adalhah diu ahi. Chule koi hileh lhanglang kelkotna hung lut ho chu sahlang kelkot a adalhah diu ahi. Amaho chun ahunglutna lang uva chu adalhah theilou diu ahi. Ahinlah alangkhat kelkot bou chu amandiu ahi.
When the people of the land come before the LORD at the appointed feasts, whoever enters by the north gate to worship must go out by the south gate, and whoever enters by the south gate must go out by the north gate. No one is to return through the gate by which he entered, but each must go out by the opposite gate.
10 Leng chapa chu hunglutna chuleh hiche phat sunga hi mipi hotoh potdoh khom theidiu ahi.
When the people enter, the prince shall go in with them, and when they leave, he shall leave.
11 Hijeh a chu golvah jat chom beh chuleh katdohsa Kut teng leh chang thilto ding chu changbong pocha khat bongchal golkhat to hitha ding, chule kelngoi chal toh totha ding chang bong pocha khatna hiding chule kelngoi khat dinga chu leng chapan changbong atojou jat jat atojeng ding ahi. Changbong pocha khatna dinga chu Olive thao gallon khatma hiding ahi.
At the festivals and appointed feasts, the grain offering shall be an ephah with a bull, an ephah with a ram, and as much as one is able to give with the lambs, along with a hin of oil per ephah.
12 Lengchapa chun achamcham'a govam thilto ahilouleh chamna thilto Pakaija dinga ato tengleh ama dinga solam kelkot thutanna sungnung lutna chu kihon peh ding ahi. Hitia chu adalhah'a chule hiche kelkot chu amanung leh kikhah ding ahi.
When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.
13 Jingkah she leh Pakaija dinga pumgo thilto dinga nolna bei kumkhat lhing kelngoija kilhaina abol ding ahi.
And you shall provide an unblemished year-old lamb as a daily burnt offering to the LORD; you are to offer it every morning.
14 Pakaija thilto ding kelngoi khat chu changbong thilto toh pehtha ding ahin changbong hopthuma hopkhat leh Olive thao gallon khat hopthuma hopkhat changbong toh mehhalsa hiding ahi. Hiche hi a itih a umjing ding dan nang ho dinga kipe ahi.
You are also to provide with it every morning a grain offering of a sixth of an ephah with a third of a hin of oil to moisten the fine flour—a grain offering to the LORD. This is a permanent statute.
15 Kelngoi chang thilto chule Olive thao hohi jingkah she le thon louhella nikho kichaina tokah a kitoh jing jeng ding ahi.
Thus they shall provide the lamb, the grain offering, and the oil every morning as a regular burnt offering.’
16 Hiche hi thaneitah Pakai thusei ahi. Leng chapa chun achapate lah a khat chu gam leiset agoulo dinga apeh khah tah a ahileh ama a hijeng ding ahi. Chule a achilhah tedinga hichu atonsot gouvuva pang ding ahitai.
This is what the Lord GOD says: ‘If the prince gives a gift to any of his sons as an inheritance, it will belong to his descendants. It will become their property by inheritance.
17 Amavang leng chapan ama gouva konna asohte khat chu gamleiset kipa thilpeh a apeh khah tah a ahile sohpa chun Jubilee hung lhun kahsea bou akikoi thei ding ahi. Hichu kum somnga seh a hunglhung ji ahi. Hiche pet teng chuleh gam leiset chu leng chapa koma kile kit ding ahitai. Ahin leng chapa chun kipa thilpeh chu achapa apeh ahileh hichu kipa thilpeh a umden ding ahitai.
But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom; then it will revert to the prince. His inheritance belongs only to his sons; it shall be theirs.
18 Amapa chun agou ho chu achapate apeh khah tah a ahileh, hichu ama gam leisetna kon hitei ding ahi. Ijeh inem itile keiman kamite chu dihlou tah a anei agouva konna akino doh ding kadeipoi.
The prince must not take any of the inheritance of the people by evicting them from their property. He is to provide an inheritance for his sons from his own property, so that none of My people will be displaced from his property.’”
19 Kagao thilmuna a mipa chun lutna kom kelkotna kon chule atheng dinga kikoi indan thempuho umna amai sahlam ngatna chun eipuilutne. Aman indan kingah aning chong kheh lhum lang a um chu eivet sah e.
Then the man brought me through the entrance at the side of the gate into the holy chambers facing north, which belonged to the priests, and he showed me a place there at the far western end
20 Aman hiche laimun hi thempuhon themmo thilto le chonset thilto sahonna amanuva chule chang thilto dinga chang bonga kona changthah kanna anei diu ahi. Hiche hohi thutanna inpolanga kilhaina thilho apohdoh louna dingu chuleh thenna chu mipi ho lah a apohlout uva mipiho akichat sah lou nadiuva kibol ahi tin eihilchene.
and said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them into the outer court and transmit holiness to the people.”
21 Hichun aman thutanna in polama chun eihin lepui kit in chule aning liho khat cheh a chun eipuije. Aning khat cheh a chun ahongsung chu akimun ahi.
Then he brought me into the outer court and led me around to its four corners, and I saw a separate court in each of its corners.
22 Ahungsung khat cheh chu asao lang feet som sagi chule availam feet somnga leni leh akeh ahin, bangin aum kimvel soh kei ahi.
In the four corners of the outer court there were enclosed courts, each forty cubits long and thirty cubits wide. Each of the four corner areas had the same dimensions.
23 Hiche bang kigen sunga chun song aning jousea kikheng aumin, hiche song kigol togolla chun thuh khuh akisem soh keije.
Around the inside of each of the four courts was a row of masonry with ovens built at the base of the walls on all sides.
24 Mipa chun kahenga hiche hi mipi hon kilhaina thilto atodoh hou chu houin natonga pang hon anhonna in chu ahi tin aseije.
And he said to me, “These are the kitchens where those who minister at the temple will cook the sacrifices offered by the people.”
