Potdohbu 1

1 Israel mite (hichu, Jacob chapate), ama insung mi cheh hin kipuija Egypt gam-sung'a apau toh kitollut ho min chu hicheng hi ahiuve:

The sons of Jacob who went to Egypt with him along with their families were

2 Reuben, simeon, Levi, Judah.

Reuben, Simeon, Levi, Judah,

3 Issachar, Zebulun, Benjamin

Issachar, Zebulun, Benjamin,

4 Dan, Naphtali, Gad chule Asher amaho cheng hi ahiuve.

Dan, Naphtali, Gad, and Asher.

5 Abonchauvin, Egypt gamsung'a Jacob chilhah chengse chu som sagi alhing'un chule Joseph vang agamsung'a ana um jingsa ahitai.

Altogether there were 70 people [who went with] Jacob. That included his [sons, his grandsons, and two great-grandsons]. [His son] Joseph was already in Egypt.

6 Phat chomkhat jouvin, Joseph le asopi chengse athigam tauvin, hiche khang mite se chu akichai tan ahi.

[Eventually] Joseph and his [older and younger] brothers and everyone [else in their family who lived] (in that generation/at that time) died.

7 Ahinlah ason achilhah teu, Israel chate chun tu le cha tampi anei tauvin apung lheh jeng un, ahung hatdoh cheh cheh un gamsung pumpi ahin lodim tauve.

But Jacob’s descendants kept giving birth to many children [IDM]. The number [of his descendants] kept becoming larger and larger. As a result, there were so many of them that they were everywhere in Egypt (OR, that they [became a threat] to the Egyptians).

8 Egypt gamsunga chun Joseph chung chang thule ana toh ho hephalou leng thah khat thaneina ahung chang tan ahi.

Then [several hundred years later], a new king began to rule [MTY] in Egypt. He did not know [what] Joseph [had done for the people of Egypt long ago].

9 Amapa chun amite henga thu aseijin, “Vetem'un! Israel mite hi eiho sang'in apung'un chule eiho sang'in ahat lheh jeng tauve.

He said to his people, “Look [at what has happened]! The Israeli people have become so numerous and so powerful that they [now might conquer] us!

10 Amaho hi apunbe lou na diuvin, tohgon khat nei tauhite. Achuti louva ahile hung hatdoh untin, chule gal hung um taleh, imelma teu ahin panpi diu eihin dou'uva gamsunga kon'a jamdoh ding ahiuve,” ati.

We must find a way to control them! If we do not do that, their population will continue to grow. Then, if enemies [PRS] attack us, they will join with our enemies and fight against us, and they will escape from [our] land.”

11 Hijeh chun Egypt miten Isarel chate jouse soh in amangcha tauvin, achung'uva toh vaipo mikhanse tah tah ho apan sah un, chutobang bolgim na soh natoh akon'a chu suhnem ding akinem'un, namphu chang'in lengpa thilkhol na ding Pithom leh Rameses khopi chu asah sah uvin ahi.

So [the king and his officials] put supervisors over the Israeli people to cause them to suffer very much by [forcing them] to work very hard. They forced [the Israeli people to] build [two] cities, Pithom and Ramses, in which to store [supplies for the king/government].

12 Ahinlah Egypt mite'n amaho asuhgim chan'un apungbe uvin akithejal cheh jo tauvin ahi, Egypt mite chu kichat nan aum jo tauvin ahi.

But the more cruelly they treated the [Israeli people], the bigger the Israeli [population] grew, and they became more numerous all over [the land]. So the Egyptian people began to be afraid of the Israeli people.

13 Chutah chun Egypt miten Israel mite chu ngailut na beihel'in thohgim hahsa athohsah uvin na atohsah un ahi.

They forced the Israeli people to work very hard,

14 Aki manchah na jouse uva gimna alhun sah un, bon ngan achilsah un, leilhang asemsah un, loujaova natoh jouse atohsah un, atoh nalam jouseuva gimbolna achansah tauvin ahi.

and by making them slaves, they made their lives miserable. They [forced them] to [build many buildings with] mortar and bricks. [They also forced them to do] other work in the fields. [In making them do all this work, the Egyptian officials treated them] ruthlessly/cruelly.

15 Chuin Pharaoh, Egypt lengpan Hebrew mi nao dom teni Shiphrah leh Puah henga hiche thupeh hi aneiyin:

There were two Hebrew (midwives/women who helped the women when they were giving birth). [Hebrew means the same as Israeli.] The names of the women were Shiphrah and Puah. The king of Egypt said to [those two women],

16 “Hebrew numei hon nao anei uva nao dom'a napan teng lhon le, hichu phatah in vechil lhon in lang, naosen chu pasal ahileh natha lhon ding; numei ahile vang na hinghoi lhon ding ahi,” ati.

“When you help the Hebrew women when they are giving birth [MTY], if [the baby that is born] is a boy, you must kill it. If [the baby] is a girl, you (may let it live/do not have to kill them).”

17 Ama vang nao dom teni chun Pathen agin lhon jeh chun, lengpa thupeh chu anahsah lhon tapon, naosen pasal'a hungpeng lha ho jong chu ahinghoi lhon tan ahi.

But the midwives feared/revered God. So they did not do what the king told them to do. They allowed the baby boys to live.

18 Chu in lengpan nao dom teni chu aheng'a akouvin, “Ipi jeh a hiche hi nabol lhon hitam?” tin adong'in, chule “Ipi jeh a naosen pasal ho chu, nahinghoi lhon ham?” tin ajah lhon'a aseiyin ahi.

So the king summoned the [two] midwives and said to them, “Why are you doing this? Why are you letting the baby boys live?”

19 Naodom tenin adonbut in “Hebrew numei ho hi Egypt numei hotoh abang pouve, amaho hi athoh hat un aheng'u akilhun masang'in amaho le ama ho beilam tah in ana ki doplhah jitauvin aphatchan kalap ji lhonpoi,” tin asei lhon'e.

[One of] the midwives replied to the king, “[You need to realize that] the Hebrew women are not like the Egyptian women. The Hebrew women are very strong/healthy. They give birth [to their babies] before we can get to them [to help them].”

20 Pathen chu naodom teni din aphalheh jeng'in, Israelte chu apungbe cheh cheh tauvin ahile, athanei nau jong ahung hatdoh cheh cheh jeng tan ahi.

So God acted kindly toward the midwives, and the [Hebrew] people became even more numerous and strong.

21 Naodom teni in Pathen agin lhon jeh chun, Pathen in amani chu ama a ama a ding cheh insung asem dohpeh lhon'in ahi.

Furthermore, because the midwives feared/revered God, he enabled them also to give birth to children.

22 Chuin Pharaoh in amite jouse hiche thupeh hi aneiyin: “Hebrew naosen'a penglha pasal kiti phot chu Nile Vadung lam'a na pailhah jeng diu, ahin lah numeiya hung peng chengse vang chu hing hoiyun,” ati.

Then the king commanded all (the [Egyptian] people/his [advisors]): “You must throw into the Nile [River] every baby boy born that the [Hebrew women] give birth to! But you can allow the baby girls to live.”