Johan 19
1 Cawh Pilat ing Jesu ce khyn nawh vyk hy.
Then Pilate took Jesus and flogged him.
2 Qalkapkhqi ing hling ce lumyk na sai unawh a lu awh myk sak unawh hik thim ce bai sak uhy;
The soldiers twisted together a crown of thorns, put it on his head, and then clothed him with a purple garment.
3 cekcoengawh, a venna pan unawh, “Juda sangpahrang na zoseen seh!” tina uhy. A haiawh beei uhy.
They kept saying, “Hail, King of the Jews!” and striking him on the face.
4 Pilat ing Judakhqi venna cet nawh, “Toek lah uh, a thawlhnaak am hu nyng, tice nami simnaak aham nangmih a venawh law pyi tlaih nyng,” tinak khqi hy.
Once again Pilate came out and said to the Jews, “Behold, I am bringing him out to you so that you may know that I find no fault in him.”
5 Jesu taw hling lumyk myk nawh hik thim a bai doena cawn law hy. Pilat ing, “Anih ve toek lah uh,” tinak khqi hy.
Jesus then came out wearing the crown of thorns and the purple garment, and Pilate said to them, “Behold, the man!”
6 Khawsoih boeikhqi ingkaw ukkungkhqi ing ami huh awh, “Thinglam awh tai! Thinglam awh tai!” tinawh khy uhy. Cehlai Pilat ing, “Khyn unawh, tai uh. Kai ingtaw a thawlhnaak am hu nyng,” tinak khqi hy.
When the chief priests and the officers saw him, they cried out, “Crucify, crucify him!” But Pilate said to them, “You take him and crucify him, for I find no fault in him.”
7 Cawh Judakhqi ing, “Ka mimah a cawngpyinaak awipeek pynoet awm hy. Cek awipeek amyihna Khawsa Capa na ak kqawn qu ak cawmawh a thih aham awm hy,” ti uhy.
The Jews answered him, “We have a law, and according to our law he must die, for he made himself out to be the Son of God.”
8 Ce ak awi ce Pilat ing ang zaak awh kqih khqoet nawh,
When Pilate heard this, he was even more afraid.
9 ipkhui na cet tlaih hy. “Hana kawng na law?” tinawh Jesu ce doet hy, cehlai Jesu ing awi khangoet awm am hlat pehy.
He went back into his headquarters and said to Jesus, “Where are yoʋ from?” But Jesus gave him no answer.
10 Pilat ing, “Kai a venawh awikqawn aham amna ngaih nawh nu? Nang loet sak thainaak ingkaw thinglam awh tai thainaak ta nyng ti amna sim nawh nu?” tina hy.
So Pilate said to him, “Yoʋ do not speak to me? Do yoʋ not know that I have authority to crucify yoʋ, and authority to release yoʋ?”
11 Jesu ing, “Khan benna kawng ama ni peek awhtaw kak khanawh saithainaak am ta kawp ti. Cedawngawh nangmih a venna kai anik peekung a thawlhnaak ve bau khqoet hy,” tina hy.
Jesus answered, “Yoʋ would have no authority over me if it had not been given to yoʋ from above. Therefore he who handed me over to yoʋ has greater sin.”
12 Cawh Pilat ing Jesu ce hlah aham ngaih hy, cehlai Judakhqi ing, “Ve ak thlang ve na loet sak awhtaw, nang taw Kaisarar a pyi am voel hawh ni. U awm amah ing sangpahrang na ak sai qu taw Kaisarar ak oelh ak thlang ni,” tina uhy.
From that point forward Pilate was seeking to release him, but the Jews cried out, “If yoʋ release this man, yoʋ are not a friend of Caesar; everyone who makes himself out to be a king opposes Caesar.”
13 Ce ak awi ce Pilat ing ang zaak awh, Jesu ce law pyi nawh awidengnaak Lung Ngawihdoelh (Aqamaic awi na Gabbatha) awh ngawi sak hy.
When Pilate heard this, he brought Jesus out and sat down on the judgment seat at a place called the Stone Pavement (or in Hebrew, Gabbatha).
14 Cenyn taw loentaak khawnghi coekqoek nyn na awm hy, khawnoek kquk tluk pha hawh hy. Pilat ing Judakhqi venawh, “Nami sangpahrang ve toek lah uh!” tinak khqi hy.
It was about the sixth hour on the day of Preparation for the Passover, and he said to the Jews, “Behold, your king!”
15 Cehlai cekkhqi ing, “Anih ce him! Anih ce him! Thinglam awh tai” tinawh khy uhy. Pilat ing, “Nangmih a sangpahrang ve thinglam awh kak tai hly nu?” tinak khqi hy. Cawh khawsoeih boeikhqi ing, “Kaisarar am awhtaw sangpahrang am ta unyng,” tina uhy.
But they cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar.”
16 A hukhit na taw thinglam awh tai aham Jesu ce a mingmih a kut awh Pilat ing pek khqi hy. Cedawngawh qalkapkhqi ing Jesu ce ceh pyi uhy.
Then Pilate handed Jesus over to them to be crucified. So they took Jesus and led him away.
17 Amah a thinglam ce kawt nawh luqawk hun (Aqamaic awi na Golgotha ti uhy) na ce cet hy.
Carrying his own cross, he went out to a location called the Place of the Skull (which in Hebrew is called Golgotha).
18 Ce hun awh anih ce thlang pakkhih mi thinglam awh tai haih uhy – tang ben cawng benawh cekqawi ce tai unawh cekqawi anglak lung awh Jesu ce tai uhy.
There they crucified him, and with him two others, one on each side, with Jesus in the middle.
19 Pilat ing, ‘Nazareth Jesu Judahkhqi sangpahrang,’ tinawh ami qee coengawh thinglam awh taih pe uhy.
Pilate also wrote a notice and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.”
20 Thinglam awh Jesu ami tainaak hun ce khawk bau awhkawng zoe hy, cawhkaw caa ce Aqamaic, Latin ingkaw Greek awina a qee a dawngawh, Juda thlang khawzah ing qeel uhy.
Many of the Jews read this notice, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin.
21 Juda khawsoeih boeikhqi ing Pilat a venawh, ‘Juda sangpahrang’ tinawh koeh qee, ve ak thlang ing Juda sangpahrang na awm nyng, ti hy, tinawh qee,” tina uhy.
Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, “I am the king of the Jews.”’”
22 Pilat ing, ka qee cetaw, ka qee nani a awm hawh,” tina hy.
Pilate answered, “What I have written, I have written.”
23 Qalkapkhqi ing Jesu ce thinglam awh ami tai coengawh, a hi ce lawh pe unawh, thlang pynoet qip aham, pupthli na paa qu uhy. A angki awm lo uhy. Ce angki taw ak khqui kaana awm nawh, a haawng awhkawng a pum dy ang tah qu ni.
When the soldiers crucified Jesus, they took his garments and divided them into four parts, a part for each soldier. They also took his tunic, which was seamless. It was woven in one piece from top to bottom,
24 Ceamyihna awm saw amingmih ing, “Vawhkaw hi vetaw koeh teek u sih. U ing nu a huh kaw, taicung na zyk u sih,” ti uhy. “Ka hi ve teei unawh ka angki ce taicung zyk sih kawm uh,” tinawh qee hyt na ak awm ce a soepnaak aham vemyihkhqi ve ak awm ni. Ceamyihna qalkapkhqi ing sai uhy.
so they said to one another, “Let us not tear it apart, but cast lots for it to decide whose it will be.” This happened to fulfill the Scripture that says, “They divided my garments among themselves, and for my clothing they cast lots.” This is what the soldiers did.
25 Jesu a thinglam a kingawh a nu, a nu a naa, Klopa a zu Meri ingkaw Meri Magdalene mi ce awm uhy.
Standing by the cross of Jesus were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
26 Jesu ing cawh ak awm a nu ingkaw, amah ing a lungnaak hubat thlang pynoet cawh ak dyi ce a huh awh, a nu a venawh, “Nu, na capa ve toek lah,” tina hy.
When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, yoʋr son.”
27 Cekcoengawh a hubat thlang a venawh, “Na nu ve toek lah,” tina bai hy. Cawh kawng awhtaw cawhkaw a hubat ing a nu ce im na ceh pyi hy.
Then he said to the disciple, “Behold, yoʋr mother.” And from that hour the disciple took her into his own home.
28 Cak Ciim awi a soepnaak aham ik-oeih boeih coeng hawh hy tice a sim awh, Jesu ing, “Tui ngaih nyng,” tihy.
After this, when Jesus saw that everything was now finished, in order to fulfill the Scripture he said, “I am thirsty.”
29 Cawh misur tui ak thui ce am awh hawih uhy, cawhkaw misur tui ak thui ce hlapawt ing hluk unawh, cawhkaw hlapawt ce hyssop thing awh ami tlet coengawh Jesu a hui awh tuh uhy.
A jar full of sour wine was there, so they filled a sponge with sour wine, put it around a hyssop branch, and brought it up to his mouth.
30 Misur tui ak thui ce ami hluk coengawh, Jesu ing, “Coeng Hawh hy,” tihy. Cekcoengawh a hawng tlep nawh a mal pat pahoei hy.
When Jesus had received the sour wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.
31 Ce nyn taw coekqoek nyn na awm nawh, a khawngawi taw Sabbath nyn na awm hy. Sabbath nyn awh thinglam awh thlang a qawk a bat ce Judakhqi ing a mami ngaih a dawngawh, Pilat a venna cet unawh thinglam awhkaw ami tai thlangkhqi khaw ce hqem pe nawh thinglam awhkawng qawk ce lawh aham thoeh uhy.
Since it was the day of Preparation (for that Sabbath was a high day), the Jews asked Pilate to have the men's legs broken and their bodies taken away, so that the bodies would not remain on the cross on the Sabbath.
32 Cedawngawh qalkapkhqi ce law unawh Jesu ingqawi thinglam awh ami tai haih thlang pynoet a khaw ce hqem pe uhy, cekcoengawh ak chang pynoet a khaw ce awm hqem pe bai uhy.
So the soldiers came and broke the legs of the first man and of the other who had been crucified with him.
33 Cehlai Jesu a ven a mi pha awh anih cetaw a qaawk na hu uhy, cedawngawh a khaw ce am hqem pe voel uhy.
But when they came to Jesus, they did not break his legs since they saw that he was already dead.
34 Qalkap pynoet ing Jesu ce cai ing a vei awh sun hy, cawh thi ingkaw tui ce lawng law pahoei hy.
Instead, one of the soldiers pierced Jesus' side with a spear, and immediately blood and water came out.
35 Ak hukung ing ni sim sak hawh hy, (a ni sim sak awi ce thym hy; ak kqawn thym hy ti sim qu hy, ) nangmih ingawm namik cangnaak lawt hamna.
He who saw this has testified, and his testimony is true, and he knows that he speaks what is true, so that you may believe.
36 Cakciim awiawh ak awm, “A quh pynoet awm am ek tikaw,” ti ce a soepnaak ahamna vekkhqi ve ak awm law ni.
For these things happened so that the Scripture would be fulfilled: “No bone of his will be broken.”
37 Cawh Cakciim ak chang bai awhawm, “A mingmih ing cai ing ami sun ce toek kawm uh,” tinawh awm bai hy.
And, as another Scripture says, “They will look on him whom they have pierced.”
38 A hu na, Arimathea khaw awhkaw Joseph ing Pilat a venawh Jesu a qawk ce thoeh hy. Joseph taw Jesu a hubat pynoet na awm lawt hy. Judakhqi ak kqih a dawngawh ang hyp na awm hy. Pilat ak caming, cet nawh Jesu a qawk ce lo hy.
After these things, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate if he could take away Jesus' body. Pilate gave him permission, so he came and took the body away.
39 Khawmthan awh Jesu a venna ak cet Nekodemu ing anih ce pyi hy. Nikodemu ing myrrh ing ak kqit bawktui, khqihkip pawngnga tluk ce haw law hy.
With him came Nicodemus (who had previously come to Jesus by night). He brought a mixture of myrrh and aloes that weighed about seventy-five pounds.
40 Jesu a pum lo nih nawh bawktui ing ani hluk coengawh hi ing zawl hy nih. Judakhqi a singyoe amyihna cemyihna sai hy nih.
So they took Jesus' body and wrapped it in linen cloths with the spices, as is the custom of the Jews in preparing a body for burial.
41 Jesu thinglam ami tainaak awh dum pynoet awm hy, ce a dum khuiawh phyi ak thai pynoet awm hy, ce a phyi khuiawh a u awm vui hlan uhy.
Near the place where Jesus was crucified there was a garden, and in the garden there was a new tomb in which no one had ever been laid.
42 Ce nyn ce Judakhqi coekqoek nyn na awm nawh phyi a zoe a dawngawh Jesu ce pup hy nih.
Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.
