Rom 9
1 Khrih ah oltak ka thui tih kai laithae moenih. Mueihla Cim ah ka mingcimnah te ka khuiah a phong.
[The] truth I speak in Christ, Not I am lying, while is bearing witness with me the conscience of mine in [the] Spirit Holy,
2 Kothaenah loh kai taengah duel ha om tih lungnat loh ka thinko ah puh.
that grief to me is great and unceasing sorrow in the heart of me.
3 Te dongah pumsa ah ka huiko ka manuca rhoek yueng la kamah rhoe Khrih lamloh ka paek uh vetih kosi yook ham ka thangthui.
was wishing for a curse to be [my]self I myself separated from Christ for the brothers of mine the kinsmen of mine according to [the] flesh;
4 Amih tah Israel rhoek ni, cacah neh thangpomnah khaw, paipi rhoek neh olrhinah khaw, thothuengnah khaw, olkhueh khaw amih kah ni.
who are Israelites, whose [is] the divine adoption as sons and the glory and the covenants and the lawgiving and the service and the promises,
5 A napa rhoek neh amih lamkah ni Khrih te pumsa ah ha thoeng. A cungkuem soah aka om Pathen tah kumhal ah uemom pai saeh. Amen. (aiōn g165)
whose [are] the patriarchs and from whom [is] Christ according to the flesh, who is being over all God blessed to the ages, Amen. (aiōn g165)
6 Tedae Pathen kah olka tah hmata pawh. Israel he khaw Israel lamkah boeih noenih.
[It is] not as however that has failed the word of God. Not for all who [are] of Israel [are] these Israel;
7 Abraham kah tiingan la a om uh dongah a ca boeih pawt dae Isaak ah na tiingan la a khue ni a ti ta.
Nor because they are seed of Abraham [are] all children, rather In Isaac will be named to you offspring.
8 Te tah pumsa kah camoe la aka om pawt rhoek tah Pathen kah a ca rhoek la om. Tedae olkhueh kah ca rhoek tah a tiingan la a nawt.
That is not the children of the flesh these [are] children of God, but the children of the promise are regarded as offspring.
9 He olkhueh ol loh, “A tue ah ka pawk vetih Sarah capa om ni,” a ti.
Of [the] promise for the word [is] this: At time this I will come and there will be to Sarah a son.
10 Te bueng pawt tih Ribekka khaw a pa Isaak bueng nen ni a ihnah a om.
Not only then, but also Rebecca by one conception having Isaac the father of us;
11 A cun hlan tih thae then pakhat khaw a saii uh moenih. Te daengah ni a coelh bangla Pathen kah mangtaengnah te a naeh eh.
not yet not yet for having been born nor having done anything good or (evil, *N+kO) so that the according to election purpose of God may stand, not of works but of the [One] calling,
12 Khoboe dongah pawt tih a khue rhangnen ni anih te, “Tanglue loh mathoe kah sal a bi ni,” a ti nah.
it was said to her that The older will serve the younger;
13 A daek van bangla Jakob te ka lungnah tih Esau te ka hmuhuet coeng.
(Even as *NK+o) it has been written: Jacob I loved, but Esau I hated.
14 Te koinih balae n'ti eh? Pathen he boethae pawt nim? Tlamte a om moenih.
What then will we say? Not injustice with God [is there]? Never would it be!
15 Moses te, “Ka rhen tangtae te tah ka rhen bal vetih ka sitloh tangtae te tah sitloh bal ni,” a ti nah.
To Moses for He says: I will show mercy to whom maybe I may show mercy and I will have compassion on whom maybe I may have compassion.
16 Te dongah aka ngaih kah pawt tih aka yong kah tangloeng moenih. Tedae Pathen kah a rhen rhoek kah ni.
So then [it is] not of the [one who is] willing nor of the [one who is] running but of the [one who is] showing mercy of God.
17 Cacim loh Pharaoh te, “Nang te amah la kan pacuet. Te daengah ni ka thaomnah te nang ah ka phoe eh. Te daengah ni diklai pum ah ka ming a doek eh?,” a ti nah.
Says for the Scripture to Pharaoh that For this very therefore I have raised up you so that I may show in you the power of Mine and that may be declared the name of Me in all the earth.
18 Te dongah a ngaih te a rhen tih a ngaih te a ning sak tangloeng.
So then to whom He wants He shows mercy, whom now He wants He hardens.
19 Kai taengah na ti tangloeng te. Balae tih vawk a coel? Amah kah kongaih te unim aka kamkaih?
You will say to me then: Why (then *NO) still does He find fault? The for purpose of Him who has been resisting?
20 Aw u hlang nang dae nim Pathen te oelh la naka om, a saii hno loh aka hlom aka bol kung te, “Balae tih kai nan saii van?” na ti nah pawt nim?
O man, but rather, you yourself who are who is answering against to God? Not will say the thing formed to the [One] having formed [it]; Why me did you make like this?
21 Ambop loh amlai te a hlom boeiloeih dae he tah tuisi am la, ke tah am mailai la saithainah a khueh moenih a?
Or not has authority the potter over the clay out of the same lump to make one indeed unto honor vessel one however unto dishonor?
22 Tedae Pathen loh a kosi sah ham neh a tatthai te phoe sak ham a ngaih. pocinah ham a hmoel kosi am te thinsennah neh muep ueh koinih ta?
What if now desiring God to show the wrath and to make known the power of Him bore with much patience [the] vessels of wrath fitted for destruction,
23 Te daengah ni amah kah thangpomnah cungkuem te rhennah am dongah a phoe sak tangloeng eh. Te ni thangpomnah la a hmoel.
also that He may make known the riches of the glory of Him upon [the] vessels of mercy which He prepared beforehand for glory?
24 Mamih khaw Judah rhoek lamkah bueng pawt tih namtom rhoek lamkah khaw a khue van ta.
whom even He has called us not only out from [the] Jews but also out from [the] Gentiles,
25 Hosea dongah, “Ka pilnam pawt te ka pilnam la, lungnah pawt te lungnah la ka khue ni.
As also in Hosea He says: I will call that which [is] not people of Mine people of Mine and her who not loved loved.
26 Te vaengah amih te, 'Nangmih he ka pilnam moenih,’ a ti nah hmuen ah aka hing Pathen kah a ca rhoek la khue la om ni,” a ti van bangla,
and It will happen that in the place where it was said to them; Not people of Mine [are] You yourselves, there they will be called sons of God [the] living.
27 Isaiah long tah Israel ham, “Israel ca rhoek kah hlangmi tah tuitunli kah laivin bangla om cakhaw a meet ni a daem eh.
Isaiah also cries out concerning Israel: Though shall be the number of the sons of Israel as the sand of the sea, [only] the (vestige *N+kO) will be saved;
28 Olka te soep vetih boeipa loh diklai ah tlek a saii ni,” tila pang.
[The] sentence for concluding and bringing swiftly (in righteousness for word brought swiftly *K) will perform [the] Lord upon the earth.
29 Te dongah Isaiah loh a thui vanbangla caempuei Boeipa loh mamih kah tiingan he hlun pawt koinih Sodom bangla n'om uh vetih Gomorrah neh n'thuidoek uh ni.
And even as has foretold Isaiah: only unless [the] Lord of Hosts had left us descendants, like Sodom then we should have become and like Gomorrah then would we have been made.
30 Te phoeiah balae n'thui eh? Duengnah aka hnuktlak pawh namtom rhoek loh duengnah a rhawt. Tedae duengnah tangnah nen ni a dang.
What then will we say? That Gentiles not pursuing righteousness have grasped righteousness, righteousness now that [is] by faith;
31 Israel loh duengnah olkhueng te a hnuktlak dae olkhueng dongah a pai moenih.
Israel however pursuing a law of righteousness to [that] law (righteousness *k) not did attain.
32 U kongah lae? Tangnah nen pawt tih khoboe lamkah bangla caehkoek lungto te a tongtah uh.
Because of why? Because [it was] not by faith but as by works (of law; *K) They stumbled (for *k) over the stone of stumbling
33 A daek vanbangla Zion ah caehkoek lungto neh thangkui lungpang ka khueh ke. Tedae amah te aka tangnah tah yahpok mahpawh.
even as it has been written: Behold I lay in Zion a stone of stumbling and a rock of offense, and (everyone *K) who is believing on Him never will be put to shame.
