Luka 6
1 Sabbath a om vaengah Jesuh te canghli longah pah phai. Te vaengah a hnukbang rhoek loh cangvuei te a yun uh tih a kut neh a noi uh phoeiah a caak uh.
It came to pass then on a Sabbath (second [after the] first *K) [is] passing along He through grainfields, and were plucking the disciples of Him and were eating the heads of grain rubbing [them] in the hands.
2 Te dongah Pharisee rhoek khuikah hlangvang loh, “Sabbath vaengah a ngaih pawt te balae tih, na saii uh?” a ti nah.
Some however of the Pharisees said (to them: *k) Why do you that which not it is lawful (to do in *k) [on] the Sabbaths?
3 Te dongah Jesuh loh amih te a doo tih, “Amah neh a taengkah rhoek te bungpong la a om vaengah David loh a saii te na tae uh mahnim he.
And answering to them said Jesus; Surely this have you read what did David, (when *N+kO) was hungry he himself and those who with him being?
4 Pathen im ah kun tih a hmai kah vaidam te a loh tih a caak phoeiah a taengkah rhoek khaw a paek ta, te te khosoih rhoek bueng pawt atah u khaw cah ham a paek moenih ta,” a ti nah.
how he entered into the house of God, and the loaves of the presentation (having taken *N+kO) (and *k) ate and gave (and *k) to those with him which not it is lawful to eat only except solely to the priests?
5 Te phoeiah amih te, “Hlang Capa tah Sabbath Boeipa ni,” a ti nah.
And He was saying to them (that: *ko) Lord is (also *k) of the Sabbath the Son of Man.
6 A tloe vaengah khaw Sabbath a om nen tah tunim la cet tih a thuituen. Te vaengah bantang kut aka khaem hlang pakhat om van.
It came to pass then (and *k) on another Sabbath entering He into the synagogue and teaching; and there was a man there and the hand of him the right was withered.
7 Te dongah anih te Sabbath vaengah a hoeih sak atah a paelnaeh thil te hmuh hamla cadaek rhoek neh Pharisee rhoek loh a dawn uh.
(Were closely watching *N+kO) now Him the scribes and the Pharisees whether on the Sabbath (He heals *N+kO) that they may find [reason] (to accuse *N+kO) Him.
8 Tedae amih kah poeknah te a ming dongah, kut khaem la aka om hlang te, “Thoo lamtah a laklung ah pai lah,” a ti nah vanbangla thoo tih pai.
He himself now knew the thoughts of them. (and *k) He said (now *no) to the (man *N+kO) the withered having the hand; (do arise *N+kO) and do stand in the midst. (And *N+kO) having risen up he stood.
9 Te phoeiah amih te Jesuh loh, “Nangmih te kan dawt lah eh, Sabbath vaengah a then ham neh thae ham, hinglu khang ham neh poci sak ham, melae a ngaih?” a ti nah.
Said (then *N+kO) Jesus to them; (I ask *N+kO) you (if *N+kO) it is lawful (on the Sabbath *N+kO) to do good or to do evil? Life to save or (to destroy? *NK+O)
10 Te phoeiah amih te boeih a sawt tih, “Na kut te yueng,” a ti nah. Tedae anih long khaw a ngai van dongah a kut te a then pah.
And having looked around all on them He said (to him; *N+KO) do stretch out the hand of you. And he did (thus; *k) and was restored the hand of him (sound *K) (as another. *KO)
11 Amih a anglat neh hah uh sumsoek tih, Jesuh te saii hamla amamih khat neh khat te thui uh thae.
They themselves then were filled with rage and were discussing with one another what maybe they would do to Jesus.
12 A tue a pha vaengah thangthui ham tlang la cet tih, Pathen taengah thangthuinah neh hak.
It came to pass then in the days those (to go out *N+kO) (He *no) to the mountain to pray; and He was spending the night in prayer to God.
13 Khothaih a pha vaengah tah a hnukbang rhoek te a khue. Amih lamkah hlang hlainit te a tuek tih, amih te caeltueih rhoekla a khue bal.
And when it became day, He called to [Him] the disciples of Him, also having chosen out from them twelve whom also apostles He named:
14 Te vaengah Peter la a khue Simon te khaw, a mana Andrew khaw, James neh Johan khaw, Philip neh Bartholomew khaw,
Simon whom also He named Peter and Andrew the brother of him (and *no) James and John (and *no) Philip and Bartholomew
15 Matthai neh Thomas khaw, Alphaeus capa James neh Namlung la a khue Simon khaw,
(and *no) Matthew and Thomas (and *no) James of Alphaeus and Simon the [one] being called Zealot
16 James capa Judah neh hlangyoi la aka om Judah Iskariot khaw thum van.
(and *no) Judas [son] of James and Judas Iscariot who (also *ko) became [the] betrayer.
17 Te phoeiah amih te a suntlak puei tih hmuen naep ah pai uh. A hnukbang rhoek te muep hlangping uh tih, Judah pum neh Jerusalem, Tyre neh Sidon tuikaeng lamkah pilnam rhaengpuei khaw muep omuh.
And having descended with them He stood on a place level. and a crowd (large *NO) of disciples of Him and a multitude great of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon who came to hear Him and to be healed of the diseases of them.
18 Amih tah a taengah hnatun ham neh, a tlohtat lamloh hoeih hamla, rhalawt mueihla loh a tulnoi rhoek hoeih ham ha pawk uh.
And those (being troubled with *N+kO) spirits unclean (and *k) were healed.
19 Jesuh lamkah thaomnah a coe vaengah tah boeih a hoeih uh dongah anih aka taek ham hlangping loh boeih a toem uh.
And all the multitude (were seeking *N+kO) to touch Him, because power from Him was going out and was healing all.
20 Te phoeiah a hnukbang rhoek te Jesuh loh a mik a huel thil, “Khodaeng rhoek tah a yoethen pai, Pathen ram tah nangmih kah ni.
And He himself having lifted up the gaze of Him upon the disciples of Him was saying: Blessed [are] the poor, for yours is the kingdom of God.
21 A yoe aka then rhoek tah tahae ah na bungpong cakhaw na hah uh ni, yoethen hlang rhoek tah tahae ah na rhap uh cakhaw na nuei uh bitni.
Blessed [are] those hungering now, for you will be filled. Blessed [are] those weeping now, for you will laugh.
22 Nangmih te hlang loh m'hmuhuet uh vaengah, nangmih te n'hlaang uh tih n'thuithet uh vaengah khaw, hlang capa kongah a thae la na ming a voeih vaengah khaw na yoethen uh.
Blessed are you when may hate you men and when they may exclude you and they may insult [you] and they may cast out the name of you as evil on account of the Son of Man.
23 Tekah khohnin ah omngaih uh lamtah soipetuh. Nangmih kah thapang tah vaan ah muep om coeng ke. Amah te tlam ni a napa rhoek loh tonghma rhoek te a saii uh.
(do rejoice *N+kO) in that [very] day and do leap for joy; behold for the reward of you [is] great in heaven. According to (the [things] *N+KO) (of them *N+kO) for were treating the prophets the fathers of them.
24 Tedae anunae nangmih kuirhang rhoek aih, namamih kah thaphohnah ni na bawt uh.
But woe to you who are rich, for you are receiving the comfort of you.
25 Anunae nangmih aka hah coeng rhoek khaw na pong uh ni. Anunae aka nuei coeng rhoek, na nguek neh na rhap uh ni.
Woe to you who [are] filled (now, *no) for you will hunger. Woe to (to you *k) who [are] laughing now, for you will mourn and will weep.
26 Anunae hlang tom loh a then la nangmih n'thui uh vaengkah aih. Amah te tlam ni na pa rhoek loh laithae tonghma rhoek te a saii uh.
Woe to you (to you *k) when of you well speak all men; according to (the [things] *N+KO) (of them *N+kO) for were treating the false prophets the fathers of them.
27 Tedae ka ol aka hnatun nangmih rhoek taengah kan thui, na rhal rhoek te lungnah uh, nangmih aka hmuhuet rhoek ham a then saii pa uh.
But to you I say to those hearing: do love the enemies of you, good do perform to those hating you,
28 Nangmih thae aka phoei rhoek te uem uh, nangmih aka hnaep rhoek ham thangthui pa uh.
do bless those cursing (you, *N+kO) (and *k) do pray (for *N+kO) those mistreating you.
29 Kamrhuh ah nangmih aka bop tah pakhat te khaw duen pah. Na himbai aka khuen te angki khaw hloh pah boeh.
To the [one] striking you on the cheek, do offer also the other; and from the [one] taking away your cloak also the tunic not may do withhold.
30 Na taengah aka bih boeih te pae lamtah, na koe a khuen te khaw lat voel boeh.
To everyone (now who *ko) is asking you do give; and from the [one] taking away what [is] yours not do ask [it] back.
31 Hlang loh nangmih taengah a saii ham na ngaih uh bangla amih taengah saii uh van.
And even as you desire that they may perform to you men, (and you yourselves *ko) do perform to them likewise.
32 Nangmih aka lungnah rhoek bueng te na lungnah uh koinih nangmih ham mebang lungvatnah lae a om eh? hlangtholh rhoek long pataeng amamih aka lungnah rhoek a lungnah uh ta.
And if you love those loving you, what to you credit is it? Even for sinners those loving them love.
33 Nangmih ham aka then rhoek taengah dawk na then van koinih nangmih ham mebang lungvatnah lae a om eh? Amah te bang te hlangtholh rhoek long khaw a saii uh ta.
And (for *no) if you shall do good to those doing good to you, what to you credit is it? For even (for *ko) sinners the same perform.
34 A taeng lamkah dang hamla na ngaiuep uh te na puu uh koinih nangmih ham mebang lungvatnah lae a om eh? Te tlam te dang boeiloeih ham ngawn tah hlangtholh rhoek loh hlangtholh roek te a puu uh van ta.
And if (you shall lend [to those] *N+k+o) from whom you expect (to receive, *N+kO) what to you credit is it? Even (for *ko) sinners to sinners lend that they may receive the same amount.
35 Na rhal rhoek taengah pataeng lungnah neh then pa uh lamtah na puu vaengah khaw lamtawn uh voel boeh. Te daengah ni nangmih kah thapang tah muep om vetih Khohni ca rhoek la na om uh eh. Amah tah noihhai neh boethae taengah khaw kodam la om ta.
But do love the enemies of you and do good and do lend nothing expecting in return; and will be the reward of you great, and you will be sons (of the *k) Most High, for He himself kind is to the ungrateful and evil.
36 Na pa te sitlohthamla la a om van dongah silohthamlam la om uh.
do be you (therefore *K) merciful even as also the Father of you merciful is.
37 Hlang te lai na thui thil uh pawt daengah ni lai la n'thui uh loengloeng pawt eh. Hlang te boe sak uh boeh nangmih m'boe sak uh loengloeng mahpawh. Tholh te hlah pa uh lamtah nangmih khaw han hlah van ni.
And not do judge, that certainly not you may be judged. (and *no) not do condemn, that certainly not you may be condemned. do forgive, and you will be forgiven.
38 Pae uh, lamtah nangmih te m' paek van ni. Cangnoek then dongah a det tih a rhueng tangtae te na rhang ah a baecoih la m' paek bitni. Na loeng nah cangnoek nen te nangmih ham a loeng van ni,” a ti nah.
do give, and it will be given to you. Measure good pressed down (and *k) shaken together (and *k) running over will they put into the lap of you; with which for (it *k) measure you measure, it will be re-measured to you.
39 Te phoeiah amih ham nuettahnah pakhat koep a thui. “Mikdael loh mikdael long a tueng thai khaming? Rhom la bok cungku mahpawt nim?
He spoke then (also *no) a parable to them; surely not ever is able a blind [man] a blind [man] to lead? Surely both into a pit (will fall in? *N+kO)
40 Hnukbang tah saya soah a om moenih. Boeih aka moeh uh pataeng a saya banglam ni a om eh.
Not is a disciple above the teacher (of him. *k) fully trained however everyone will be like the teacher of him.
41 Na manuca mik kah mikdaeng te metlam na hmuhuh. Namah mik khuikah thingboeng pataeng na hmat moenih.
Why now look you at the splinter that [is] in the eye of the brother of you, and the beam that [is] in the own eye not notice?
42 Metlam lae na manuca te, “Manuca, na mik khuikah mikdaeng kang koeih eh, “na ti nah thai. Na mik khuikah thingboeng te namah loh na hmuh moenih. Hlangthai palat aw namah mik lamkah thingboeng te koeih lamhma dae, te daengah ni na manuca mik khuikah mikdaeng na koeih ham khaw phaeng na hmuh eh.
(or *ko) How are you able to say to the brother of you; Brother, do allow [me] I may cast out the splinter that [is] in the eye of you, yourself the in the eye of you beam not seeing? Hypocrite, do cast out first the beam from the eye of you, and then you will see clearly the splinter in the eye of the brother of you to cast out.
43 Thaih huk la aka cuen thing then he a om moenih, thaih tak la aka cuen thing thae khaw a om van moenih.
No for there is tree good producing fruit bad; nor (again [is there] *no) a tree bad producing fruit good;
44 Thingkung boeih he a thaih long ni a mingpha sak eh. Hlingkung lamkah loh thaibu thaih a bit uh moenih. Tangpuem dongah misur a yoep uh moenih.
Each for tree by the own fruit is known. Not for from thorns do they gather figs nor from a bramble bush grapes gather they.
45 Hlang then long tah thinko khui lamkah khohrhang then te hnothen la a thoeng sak tih, hlang thae loh boethae dong lamkah loh hnothae te a thoeng sak. Thinko kah aka baecoih te ni a ka loh a thui.
The good man out of the good treasure of the [his] heart (of him *ko) brings forth that which [is] good, and the evil (man *k) out of the evil (treasure the heart his own *K) brings forth that which [is] evil; Out of for (of the *k) overflow of his heart speaks the mouth of him.
46 Balae tih kai he BOEIPA, BOEIPA tila nang khueuh. Ka thui te na saii uh hae moenih.
Why now Me do you call: Lord Lord, and not do what I say?
47 Kai taengla aka pawk tih ka ol a yaak neh aka saii boeih tah u bangla a om khaw nangmih kan tueng eh.
Everyone who is coming to Me and hearing of Mine the words and doing them, I will show you to whom he is like.
48 Anih tah im aka sa hlang phek la om. Anih tah a to khaw dung tih lungpang soah khoengim a khueh. Tuili om tih tuiva loh tekah im te a daeng. Tedae a then la a sak dongah a hinghuen thai moenih.
Like he is to a man building a house who dug and he deepened and he laid a foundation on the rock. when a flood then having come burst upon the stream the house that, and not was able to shake it (because *N+kO) (well *NO) (to have been built *N+KO) (it *no) (upon the rock. *k)
49 A yaak tih aka saii pawt rhoek tah khoengim om kolla diklai sokah im aka sa hlang bangla om tih tuiva loh a daeng vaengah pahoi tim van. Te dongah im kah a po a ci khaw muep om.
The [one] however having heard and not having done like it is to a man having built a house on the ground without a foundation on which burst the stream, and immediately (it fell, *N+kO) and was the ruin of the house that great [one].
