Luka 6
1 Sabbath a om vaengah Jesuh te canghli longah pah phai. Te vaengah a hnukbang rhoek loh cangvuei te a yun uh tih a kut neh a noi uh phoeiah a caak uh.
Now it happened on a second-first Sabbath that He was passing through the grain fields, and His disciples began to pick and eat the heads of grain, rubbing them in their hands.
2 Te dongah Pharisee rhoek khuikah hlangvang loh, “Sabbath vaengah a ngaih pawt te balae tih, na saii uh?” a ti nah.
But some of the Pharisees said to them, “Why are you doing that which is not lawful to do on the Sabbath?”
3 Te dongah Jesuh loh amih te a doo tih, “Amah neh a taengkah rhoek te bungpong la a om vaengah David loh a saii te na tae uh mahnim he.
So in answer to them Jesus said: “Have you not even read this, what David did when he was hungry, he and those who were with him:
4 Pathen im ah kun tih a hmai kah vaidam te a loh tih a caak phoeiah a taengkah rhoek khaw a paek ta, te te khosoih rhoek bueng pawt atah u khaw cah ham a paek moenih ta,” a ti nah.
how he went into the house of God, took and ate the showbread, and even gave it to those with him—that which only the priests are allowed to eat?”
5 Te phoeiah amih te, “Hlang Capa tah Sabbath Boeipa ni,” a ti nah.
Then He said to them, “The Son of the Man is Lord even of the Sabbath!”
6 A tloe vaengah khaw Sabbath a om nen tah tunim la cet tih a thuituen. Te vaengah bantang kut aka khaem hlang pakhat om van.
Now it happened on a different Sabbath that He entered the synagogue and began to teach. Well there was a man there whose right hand was shriveled;
7 Te dongah anih te Sabbath vaengah a hoeih sak atah a paelnaeh thil te hmuh hamla cadaek rhoek neh Pharisee rhoek loh a dawn uh.
so the scribes and the Pharisees started watching, to see if He would heal on the Sabbath, so that they might find an accusation against Him.
8 Tedae amih kah poeknah te a ming dongah, kut khaem la aka om hlang te, “Thoo lamtah a laklung ah pai lah,” a ti nah vanbangla thoo tih pai.
But He knew their thoughts and said to the man with the shriveled hand, “Get up and stand in the center.” So he got up and stood.
9 Te phoeiah amih te Jesuh loh, “Nangmih te kan dawt lah eh, Sabbath vaengah a then ham neh thae ham, hinglu khang ham neh poci sak ham, melae a ngaih?” a ti nah.
Then Jesus said to them: “I will ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?”
10 Te phoeiah amih te boeih a sawt tih, “Na kut te yueng,” a ti nah. Tedae anih long khaw a ngai van dongah a kut te a then pah.
And when He had looked around at them all, He said to him, “Stretch out your hand!” So he did that, and his hand was restored, as sound as the other.
11 Amih a anglat neh hah uh sumsoek tih, Jesuh te saii hamla amamih khat neh khat te thui uh thae.
But they were filled with rage, and began to discuss with one another what they might do to Jesus.
12 A tue a pha vaengah thangthui ham tlang la cet tih, Pathen taengah thangthuinah neh hak.
Now it happened in those days that He went out to the mountain to pray, and He continued all night in prayer to God.
13 Khothaih a pha vaengah tah a hnukbang rhoek te a khue. Amih lamkah hlang hlainit te a tuek tih, amih te caeltueih rhoekla a khue bal.
When it was day He called His disciples, and from them He chose twelve, whom He also named apostles:
14 Te vaengah Peter la a khue Simon te khaw, a mana Andrew khaw, James neh Johan khaw, Philip neh Bartholomew khaw,
Simon (whom He also named Peter) and Andrew his brother, James and John, Phillip and Bartholomew,
15 Matthai neh Thomas khaw, Alphaeus capa James neh Namlung la a khue Simon khaw,
Matthew and Thomas, James (the son of Alphaeus) and Simon (the one called ‘Zealot’),
16 James capa Judah neh hlangyoi la aka om Judah Iskariot khaw thum van.
Judas of James and Judas Iscariot (who also became ‘traitor’).
17 Te phoeiah amih te a suntlak puei tih hmuen naep ah pai uh. A hnukbang rhoek te muep hlangping uh tih, Judah pum neh Jerusalem, Tyre neh Sidon tuikaeng lamkah pilnam rhaengpuei khaw muep omuh.
Then He came down with them and stood on a level place, with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, also from the seacoast of Tyre and Sidon, who came to hear Him and to be healed of their diseases,
18 Amih tah a taengah hnatun ham neh, a tlohtat lamloh hoeih hamla, rhalawt mueihla loh a tulnoi rhoek hoeih ham ha pawk uh.
as well as those who were being harassed by unclean spirits—and they were being healed!
19 Jesuh lamkah thaomnah a coe vaengah tah boeih a hoeih uh dongah anih aka taek ham hlangping loh boeih a toem uh.
So the whole crowd kept trying to touch Him, because power was going out from Him and was healing all.
20 Te phoeiah a hnukbang rhoek te Jesuh loh a mik a huel thil, “Khodaeng rhoek tah a yoethen pai, Pathen ram tah nangmih kah ni.
Then He raised His eyes toward His disciples and said: “Blessed are you poor, because the Kingdom of God is yours.
21 A yoe aka then rhoek tah tahae ah na bungpong cakhaw na hah uh ni, yoethen hlang rhoek tah tahae ah na rhap uh cakhaw na nuei uh bitni.
Blessed are you who hunger now, because you will be filled. Blessed are you who weep now, because you will laugh.
22 Nangmih te hlang loh m'hmuhuet uh vaengah, nangmih te n'hlaang uh tih n'thuithet uh vaengah khaw, hlang capa kongah a thae la na ming a voeih vaengah khaw na yoethen uh.
Blessed are you whenever men hate you, and whenever they exclude you and heap insults on you and trash your name as ‘malignant’, for the Son of the Man's sake.
23 Tekah khohnin ah omngaih uh lamtah soipetuh. Nangmih kah thapang tah vaan ah muep om coeng ke. Amah te tlam ni a napa rhoek loh tonghma rhoek te a saii uh.
Rejoice in that day and skip about! Because your reward really is great in Heaven; for that is how their fathers treated the prophets.
24 Tedae anunae nangmih kuirhang rhoek aih, namamih kah thaphohnah ni na bawt uh.
“But woe to you who are rich! because you have already received your comfort.
25 Anunae nangmih aka hah coeng rhoek khaw na pong uh ni. Anunae aka nuei coeng rhoek, na nguek neh na rhap uh ni.
Woe to you who are full! because you will go hungry. Woe to you who are presently laughing! because you will mourn and weep.
26 Anunae hlang tom loh a then la nangmih n'thui uh vaengkah aih. Amah te tlam ni na pa rhoek loh laithae tonghma rhoek te a saii uh.
Woe, when all men speak well of you; for that is how their fathers treated the false prophets!
27 Tedae ka ol aka hnatun nangmih rhoek taengah kan thui, na rhal rhoek te lungnah uh, nangmih aka hmuhuet rhoek ham a then saii pa uh.
“Further, to you who are listening I say: Love your enemies, do good to those who hate you;
28 Nangmih thae aka phoei rhoek te uem uh, nangmih aka hnaep rhoek ham thangthui pa uh.
bless those who curse you, pray for those who mistreat you.
29 Kamrhuh ah nangmih aka bop tah pakhat te khaw duen pah. Na himbai aka khuen te angki khaw hloh pah boeh.
To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, do not withhold the tunic as well.
30 Na taengah aka bih boeih te pae lamtah, na koe a khuen te khaw lat voel boeh.
Give to everyone who asks of you; and from him who takes away your things, do not demand them back.
31 Hlang loh nangmih taengah a saii ham na ngaih uh bangla amih taengah saii uh van.
Yes, like you want people to treat you, that is just how you must treat them.
32 Nangmih aka lungnah rhoek bueng te na lungnah uh koinih nangmih ham mebang lungvatnah lae a om eh? hlangtholh rhoek long pataeng amamih aka lungnah rhoek a lungnah uh ta.
Also, if you love those who love you, what credit is that to you? Even ‘sinners’ love those who love them.
33 Nangmih ham aka then rhoek taengah dawk na then van koinih nangmih ham mebang lungvatnah lae a om eh? Amah te bang te hlangtholh rhoek long khaw a saii uh ta.
And if you do good to those doing good to you, what credit is that to you? Even ‘sinners’ do the same.
34 A taeng lamkah dang hamla na ngaiuep uh te na puu uh koinih nangmih ham mebang lungvatnah lae a om eh? Te tlam te dang boeiloeih ham ngawn tah hlangtholh rhoek loh hlangtholh roek te a puu uh van ta.
And if you lend to those from whom you expect to get it back, what credit is that to you? Even ‘sinners’ lend to ‘sinners’, to receive an equal value back.
35 Na rhal rhoek taengah pataeng lungnah neh then pa uh lamtah na puu vaengah khaw lamtawn uh voel boeh. Te daengah ni nangmih kah thapang tah muep om vetih Khohni ca rhoek la na om uh eh. Amah tah noihhai neh boethae taengah khaw kodam la om ta.
“So, love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be sons of the Most High; because He is kind toward the ungrateful and wicked.
36 Na pa te sitlohthamla la a om van dongah silohthamlam la om uh.
So be compassionate, even as your Father is compassionate.
37 Hlang te lai na thui thil uh pawt daengah ni lai la n'thui uh loengloeng pawt eh. Hlang te boe sak uh boeh nangmih m'boe sak uh loengloeng mahpawh. Tholh te hlah pa uh lamtah nangmih khaw han hlah van ni.
“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
38 Pae uh, lamtah nangmih te m' paek van ni. Cangnoek then dongah a det tih a rhueng tangtae te na rhang ah a baecoih la m' paek bitni. Na loeng nah cangnoek nen te nangmih ham a loeng van ni,” a ti nah.
Give and it will be given to you: a good measure—pressed down and shaken together and running over—will they deposit in your lap. Because with the same measure that you use it will be measured back to you.”
39 Te phoeiah amih ham nuettahnah pakhat koep a thui. “Mikdael loh mikdael long a tueng thai khaming? Rhom la bok cungku mahpawt nim?
Then He told them a parable: “Can a blind man guide a blind man? Will they not both fall into a ditch?
40 Hnukbang tah saya soah a om moenih. Boeih aka moeh uh pataeng a saya banglam ni a om eh.
A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
41 Na manuca mik kah mikdaeng te metlam na hmuhuh. Namah mik khuikah thingboeng pataeng na hmat moenih.
Why do you look at the speck in your brother's eye, but do not consider the plank that is in your own eye?
42 Metlam lae na manuca te, “Manuca, na mik khuikah mikdaeng kang koeih eh, “na ti nah thai. Na mik khuikah thingboeng te namah loh na hmuh moenih. Hlangthai palat aw namah mik lamkah thingboeng te koeih lamhma dae, te daengah ni na manuca mik khuikah mikdaeng na koeih ham khaw phaeng na hmuh eh.
Or how can you say to your brother, ‘Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother's eye.
43 Thaih huk la aka cuen thing then he a om moenih, thaih tak la aka cuen thing thae khaw a om van moenih.
“Now no good tree produces rotten fruit, nor does a rotten tree produce good fruit
44 Thingkung boeih he a thaih long ni a mingpha sak eh. Hlingkung lamkah loh thaibu thaih a bit uh moenih. Tangpuem dongah misur a yoep uh moenih.
—each tree is known by its own fruit: people do not gather figs from thorn bushes, nor do they pick a bunch of grapes from a bramble.
45 Hlang then long tah thinko khui lamkah khohrhang then te hnothen la a thoeng sak tih, hlang thae loh boethae dong lamkah loh hnothae te a thoeng sak. Thinko kah aka baecoih te ni a ka loh a thui.
The good man produces the good out of the good treasure in his heart, and the malignant man produces the malignant out of the malignant treasure in his heart; because his mouth speaks out of the abundance of the heart.
46 Balae tih kai he BOEIPA, BOEIPA tila nang khueuh. Ka thui te na saii uh hae moenih.
“Why do you call me, ‘Lord, Lord’, and not do what I say?
47 Kai taengla aka pawk tih ka ol a yaak neh aka saii boeih tah u bangla a om khaw nangmih kan tueng eh.
Everyone who comes to me and hears my words and does them—I will show you who he is like:
48 Anih tah im aka sa hlang phek la om. Anih tah a to khaw dung tih lungpang soah khoengim a khueh. Tuili om tih tuiva loh tekah im te a daeng. Tedae a then la a sak dongah a hinghuen thai moenih.
he is like a man building a house, who dug down deep and laid the foundation on the bedrock. When a flood occurred, the torrent burst upon that house but could not shake it, because it was founded on the bedrock.
49 A yaak tih aka saii pawt rhoek tah khoengim om kolla diklai sokah im aka sa hlang bangla om tih tuiva loh a daeng vaengah pahoi tim van. Te dongah im kah a po a ci khaw muep om.
But he who heard and did nothing is like a man who built his house on the ground without a foundation, against which the torrent burst, and immediately it fell; and the ruin of that house was great.”
