Thothuengnah 14
1 BOEIPA loh Moses te a voek tih,
The Lord told Moses,
2 “He tah aka pahuk te ciimnah khohnin ah khosoih taengla a khuen vaengkah olkhueng ni.
“These are the regulations regarding those who have had a skin disease when they are declared clean having been brought to the priest.
3 Te dongah khosoih te rhaehhmuen vongvoel la cet saeh. Te phoeiah khosoih loh so saeh lamtah aka pahuk kah hmaibae tloh te a hoeih atah,
The priest must go outside the camp and inspect the person. If the skin disease has healed,
4 khosoih loh uen saeh lamtah caihcil sak ham aka hing vathawt phiknit a cimbit neh lamphai thing, hlampai lingdik neh pumpiding te khuen saeh.
the priest shall have two ceremonially clean birds brought to him, also some cedar wood, crimson thread, and hyssop, on behalf of the person to be made clean.
5 Te phoeiah khosoih loh uen saeh lamtah vathawt pakhat te lai am khuikah tui hing soah ngawn saeh.
The priest will order one of the birds to be killed over a clay pot filled with fresh water.
6 Vathawt pakhat te a hing la khuen saeh lamtah lamphai thing neh, hlampai a lingdik khaw, pumpiding khaw, vathawt aka hing te khaw tui hing sokah a ngawn vathawt thii khuila nuem saeh.
He will take the live bird together with the cedar wood, crimson thread, and hyssop, and dip them in the blood of the bird that was killed over the fresh water.
7 Te phoeiah hmaibae aka caihcil soah voei rhih haeh thil saeh lamtah caihcil coeng ti saeh. Te phoeiah vaa hing te khohmuen hoeng la tueih saeh.
He will use the blood to sprinkle seven times the person being made clean of the skin disease. Then the priest will declare them clean and let the live bird fly away.
8 Te phoeiah aka caihcil coeng long te a himbai suk saeh lamtah a sam boeih vo saeh. Te phoeiah tui hlu saeh lamtah caihcil uh saeh. Te phoeiah rhaehhmuen khuila ha kun saeh. Tedae dap tol ah hnin rhih khosa saeh.
The one being made clean must wash their clothes, shave off all their hair, and wash themselves with water; then they will be will be ceremonially clean. After that they can enter the camp, but they must stay outside their tent for seven days.
9 Tedae hnin rhih a lo vaengah a lu neh a baengpae dongkah a sam boeih, a mik kong khaw vo saeh. A mul te boeih vo saeh lamtah a himbai te suk saeh. A pumsa te tui neh sil saeh lamtah caihcil saeh.
On the seventh day they must shave off all their hair: their head, beard, eyebrows, and the rest of their hair. They must wash their clothes and wash themselves with water, and they will be clean.
10 A hnin rhet dongah tutal a hmabut pumnit neh tumanu kum khat ca a hmabut pumat, situi neh a thoek khocang vaidam doh thum, situi khap at khuen saeh.
On the eighth day they are to bring two male lambs and one female lamb, all a year old and without defects; a grain offering consisting of three-tenths of an ephah of best flour mixed with olive oil, and one ‘log’ of olive oil.
11 Te phoeiah khosoih taengah nawn saeh lamtah aka caihcil hlang te tingtunnah dap thohka kah BOEIPA mikhmuh ah caihcil saeh.
The priest who conducts the ceremony will present the person to be made clean to the Lord, along with these offerings, at the entrance to the Tent of Meeting.
12 Te vaengah tutal pakhat te khosoih loh lo saeh lamtah situi khap at neh hmaithennah la rhen nawn saeh. Te phoeiah thueng hmueih te BOEIPA mikhmuh ah thueng saeh.
The priest will take one of the male lambs and present it as a guilt offering, together with the log of olive oil; and he will wave them before the Lord as a wave offering.
13 Tuca te hmaithennah boirhaem bangla khosoih ham cim tih a cim koek coeng dongah boirhaem neh hmuen cim dongkah hmueihhlutnah a ngawn nah hmuen ah ngawn saeh.
Then he will kill the lamb near the sanctuary where the sin offering and burnt offering are killed. The sin offering and the guilt offering belong to the priest; it is most holy.
14 Te vaengah hmaithennah thii te khosoih loh lo saeh. Te phoeiah aka caihcil hlang kah bantang hna, a hnapae neh bantang kut kah kutnu dongah khaw, bantang kho kah khopuei dongah khaw khosoih loh koelh pah saeh.
The priest will put some of the blood from the guilt offering on their right earlobe, on their right thumb, and on the big toe of their right foot of the person being made clean.
15 Khap dongkah situi te khaw khosoih loh lo saeh lamtah khosoih kah banvoei kutpha dongah bueih saeh.
The priest will pour some of the log of olive oil into his left palm,
16 Te phoeiah khosoih loh a banvoei kutpha dongkah situi khuila bantang kutdawn te nuem saeh lamtah situi te BOEIPA mikhmuh ah a kutdawn neh voei rhih haeh saeh.
dip his right index finger in it, and using his finger, sprinkle some of the olive oil seven times before the Lord.
17 A kutpha dongkah situi aka coih te khosoih loh aka caihcil kah bantang hna hnapae dongah khaw, a bantang kut kah kutnu dongah khaw, a bantang kho kah khonu dongah khaw, hmaithennah thii soah khaw koelh saeh.
The priest will then use some of the rest of the olive oil remaining in his palm on the person being made clean, and put it on top of the blood of the guilt offering. This will be on their right earlobe, on their right thumb, and on the big toe of their right foot, on top of the blood of the guilt offering.
18 Khosoih kutpha dongah situi aka coih te aka caihcil kah a lu dongah hluk pah saeh lamtah anih ham te khosoih loh BOEIPA mikhmuh ah dawth pah saeh.
What is left of the olive oil in his palm, the priest will put on the head of the person being made clean and then make them right before the Lord.
19 Te vaengah boirhaem te khosoih loh nawn saeh lamtah hmueihhlutnah te a ngawn phoeiah a tihnai lamkah aka caihcil ham dawth pah saeh.
The priest will sacrifice the sin offering to make the person right, so that they are now clean from their uncleanness. After that, the priest will kill the burnt offering
20 Hmueihtuk dongkah hmueihhlutnah neh khocang te khaw khosoih loh nawn saeh. Te phoeiah anih ham te khosoih loh dawth pah saeh lamtah caihcil saeh.
and offer it on the altar, together with the grain offering, to make them right, and they will be clean.
21 Tedae anih te tattloel oeh tih a kut loh a na pawt atah anih ham a dawth pah vaengkah thueng hmueih la hmaithennah tuca pakhat, khocang ham situi neh a thoek vaidam doh at neh situi khap at,
But those who are poor and can't afford these offerings must bring one male lamb as a guilt offering to be waved to make them right, together with a tenth an ephah of best flour mixed with olive oil for a grain offering, a log of olive oil,
22 vahu phiknit mai khaw, vahui ca phiknit mai khaw a kut loh a na thai te tah khuen van saeh lamtah pakhat te boirhaem la, pakhat te hmueihhlutnah la om saeh.
and two turtledoves or two young pigeons, whichever they can afford. One is to be used as a sin offering and the other as a burnt offering.
23 Te te a rhet hnin dongah tah amah kah a ciimnah ham te tingtunnah dap thohka kah BOEIPA mikhmuh ah khosoih taengla khuen saeh.
On the eighth day they are to take them to the priest at the entrance to the Tent of Meeting before the Lord so they can be made clean.
24 Te vaengah hmaithennah tuca neh situi khap at te khosoih loh lo saeh lamtah BOEIPA mikhmuh ah thueng hmueih la khosoih loh thueng saeh.
The priest will take the lamb for the guilt offering, together with the log of olive oil, and wave them as a wave offering before the Lord.
25 Hmaithennah tuca te khaw ngawn saeh. Te phoeiah hmaithennah thii te khosoih loh lo saeh lamtah aka caihcil kah bantang hna hnapae neh bantang kut kah kutnu dongah khaw, bantang kho kah khonu dongah khaw koelh pah saeh.
After he kills the lamb for the guilt offering, the priest will take some of the blood of the guilt offering and put it on the right earlobe of the one being made clean, on their right thumb, and on the big toe of their right foot.
26 Situi te khaw khosoih loh khosoih kah banvoei kutpha dongah bueih saeh.
Then the priest will pour some of the olive oil into his left palm
27 banvoei kutpha dongkah situi te BOEIPA mikhmuh ah khosoih loh a bantang kutdawn neh voei rhih haeh saeh.
and using his right index finger, will sprinkle some of the oil from his left palm seven times before the Lord.
28 A kutpha dongkah situi te khosoih loh a caihcil sak hlang kah bantang hna hnapae dongah, bantang kut kah kutnu dongah khaw, bantang kho kah khonu dongah khaw, hmaithennah thii hmuen ah khaw koelh saeh.
The priest shall also put some of the olive oil in his palm on the right earlobe of the person being made clean, on their right thumb, and on the big toe of his right foot, in the same places as the blood of the guilt offering.
29 Khosoih kutpha dongkah situi aka coih te a caihcil sak kah a lu soah hluk pah saeh lamtah anih ham te BOEIPA mikhmuh ah dawth pah saeh.
What is left of the olive oil in his palm, the priest will put on the head of the person being made clean and then make them right before the Lord.
30 Te phoeiah amah kut loh a na van te vahu neh vahui ca khuikah khat khat te nawn saeh.
Then they must sacrifice one of the turtledoves or young pigeons, whichever they can afford,
31 A kut loh a na dong kah pakhat te boirhaem la, pakhat te hmueihhlutnah la khocang neh rhen khueh saeh. Te phoeiah BOEIPA mikhmuh ah a caihcil sak hlang ham te khosoih loh dawth pah saeh.
one as a sin offering and the other as a burnt offering, along with the grain offering. This is how the priest will make the person right and clean before the Lord.
32 He tah a pum dongah hmaibae tloh om dae a ciimnah ham a kut loh aka na pawt ham olkhueng ni,” a ti nah.
These are the regulations for those who have a skin disease and can't afford the usual offerings to make people clean.”
33 BOEIPA loh Moses neh Aaron te a voek tih,
Then the Lord told Moses and Aaron,
34 “Kai loh nangmih taengah khohut la kam paek Kanaan kho la na kun uh vaengah na khohut, im lo ah hmaibae tloh ka khueh atah,
“When you get to Canaan, the land I'm giving you to own, if I put some mold into a house there and contaminate it,
35 Im kung amah te cet saeh lamtah khosoih taengah puen saeh. Te vaengah, 'Ka im khuiah tloh bangla puek coeng,’ ti nah saeh.
the owner of the house must come and tell the priest, ‘It seems my house has something like mold.’
36 Te vaengah khosoih loh uen saeh lamtah tloh te sawt ham khosoih a kun hlan ah a im te saekboe saeh. Te daengah ni im khuikah boeih te a poeih uh pawt eh. Te phoeiah im te sawt ham khosoih kun saeh.
The priest must order the house to be emptied before he goes in to inspect the mold, so that nothing in the house will be declared unclean. Once that's done, the priest is to go in and inspect the house.
37 Te phoeiah tloh te so saeh. Tloh te im pangbueng dongah a hma a hing neh a ling la om tih a hmuethma khaw pangbueng khuila dung mai ni.
He will examine the house and see whether the mold on the walls is made up of green or red indentations that go under the surface,
38 Te phoeiah khosoih te imkhui lamkah im thohka la cet saeh lamtah im te hnin rhih parhaeng pah saeh.
the priest shall go out of door and seal the house for seven days.
39 A hnin rhih dongah khosoih loh koep mael saeh lamtah so saeh. Te vaengah a tloh te im pangbueng dongah a phoei mai thai.
On the seventh day the priest will return and inspect the house again. If the mold has spread on the walls,
40 Tedae khosoih loh uen saeh lamtah tloh aka om lungto te phil uh saeh. Te phoeiah khopuei vongvoel kah rhalawt hmuen la voei uh saeh.
he will order the affected stones to be removed and disposed of in an unclean area outside the town.
41 Te phoeiah im te a khui khaw, a kaepvai khaw kuet saeh lamtah a kuet dongkah a laipi te khopuei vongvoel kah rhalawt hmuen ah hawk uh saeh.
Then he will order the all the plaster inside of the house to be scraped off and dumped in an unclean area outside the town.
42 Te phoeiah lungto a thai lo uh saeh lamtah lamhma lungto yuneg la khueh uh saeh. Dikpo khaw a thai lo saeh lamtah im te bol saeh.
Different stones must be used to replace the ones removed, and new plaster will be needed replaster the house.
43 Lungto te a phil tih im a kuet phoeikah a bol hnukah khaw tloh te puek im dongla a phoei mai thai.
If the mold returns and affects the house again even after the stones have been removed and the house has been scraped and replastered,
44 Tedae khosoih te cet lamtah so saeh. Te vaengah tloh te im khuiah a pung atah hmaibae loh a dom im khui te rhalawt coeng.
the priest must come and inspect it. If he sees the mold has spread in the house, it is a harmful mold; the house is unclean.
45 Te dongah im dongkah lungto neh thing khaw, im dongkah laipi boeih te khaw palet saeh lamtah khopuei vongvoel kah rhalawt hmuen la thak saeh.
It must be demolished, and all its stones, timbers, and plaster must be taken and dumped in an unclean area outside the town.
46 Te te parhaeng hnin khuiah a im khuila aka kun tah kholaeh due poeih uhla om saeh.
Anyone who goes into the house during any time that it is sealed will be unclean until the evening.
47 Im khuiah aka yalh tah a himbai te suk saeh. Im khuiah caak aka ca long khaw a himbai te suk saeh.
Anyone who sleeps or eats in the house must wash their clothes.
48 Tedae khosoih ha pawk la ha pawk tih a sawt vaengah a im ah tloh a pung voel pawt atah im te koep bol saeh. Tloh a hoeih coeng dongah im te khaw khosoih loh caihcil coeng ti saeh.
However, if when the priest comes and inspects it and finds that the mold hasn't reappeared after the house was replastered, he shall declare the house clean because the mold is gone.
49 Te dongah im ciim ham vaa phiknit, lamphai thing, hlampai a lingdik neh pumpiding te khuen saeh.
He will bring two birds, cedar wood, crimson thread, and hyssop to make the house clean.
50 Te phoeiah vaa pakhat te lai am dongkah tui hing soah ngawn saeh.
He will kill one of the birds over a clay pot filled with fresh water.
51 Lamphai thing neh pumpiding te khaw, hlampai a lingdik te khaw, vaa hing te khaw lo bal saeh lamtah tui hing soah a ngawn vaa thii khuiah nuem saeh. Te phoeiah im dongla voei rhih haeh saeh.
He will dip the live bird, the cedar wood, crimson thread, and hyssop, in the blood of the bird that was killed and the fresh water, and sprinkle the house seven times.
52 Im te khaw vaa thii, tui hing, vaa hing, lamphai thing, pumpiding, hlampai a lingdik neh ciim saeh.
He will make the house clean with the bird's blood, the fresh water, the live bird, the cedar wood, the hyssop, and the crimson thread.
53 Tedae vaa hing te khopuei vongvoel kah khohmuen hoeng la a hlah phoeiah im ham dawth pah saeh lamtah caihcil sak saeh.
Then he will let the live bird fly away outside the town. This is how he will make the house right, and it will be clean.
54 He tah hmaibae tloh neh thak cungkuem ham khaw,
These are the regulations for any infectious skin disease, for a scabby infection,
55 himbai neh im khuikah hmaibae ham khaw,
for mold on clothing and in a house,
56 a phuem, vinhna, a dikdak ham khaw,
as well as for a swelling, rash, or spot.
57 He hmaibae olkhueng he rhalawt hnin neh cuemcaih hnin ah khaw aka thuinuet ham olkhueng ni, ' a ti nah.
They are used to decide whether something is clean or unclean. These are the regulations regarding skin diseases and mold.”
