Hebru 9

1 Lamhma loh thothuengnah rhilam neh diklai hmuencim khaw rhep om tangloeng.

It had, indeed, then (even the first dwelling place) ordinances of service, also a worldly sanctuary,

2 Dap ana rhoekbah tih a khuiah lamhma la hmaitung, caboei, a hmai vaidam te om. Te te hmuencim a ti.

for a dwelling place was prepared, the first, in which was both the lampstand, and the table, and the Bread of the Presentation—which is called “Holy”;

3 Dap khuikah hniyan pabae phoeikah te tah hmuencim boeih kah hmuencim ana ti.

and after the second veil a dwelling place that is called “Holy of Holies,”

4 Sui rhokso neh a kaeng boeih sui neh a khuk Paipi thingkawng te om tih a khuiah manna aka om sui am, Aaron kah conghol aka muem, paipi lungphaih te om.

having a golden censer, and the Ark of the Covenant overlaid all over with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tablets of the covenant,

5 Te soah thangpomnah cherubim loh dawthnah te a khu. Te te a cungvang la tahae ah thui ham om pawh.

and over it cherubim of the glory, overshadowing the propitiatory covering, concerning which we are not to particularly speak now.

6 Tedae te kah te a rhoekbah tangloeng coeng. Khosoih rhoek tah dap lamhma khuila vawp vawp ana kun uh yoeyah daengah thothuengnah te ana coeng uh.

And these things having been thus prepared, into the first dwelling place, indeed, the priests go in at all times, performing the services,

7 Tedae a pabae khuiah tah khosoihham bueng loh kum khat ah vai a kun te thii nen voel moenih. Te nen te amah neh pilnam kah mangvawtnah yuengla a nawn.

and into the second, once in the year, only the chief priest, not apart from blood, which he offers for himself and the errors of the people.

8 He he Mueihla Cim loh a thuicaih ta. Olpungnah dap lamhma te a om pueng atah hmuencim kah longpuei te a khui moenih.

By this the Holy Spirit was making evident that the way of the holy [places] has not yet been revealed, the first dwelling place yet having a standing,

9 Te tah a tue ham nuettahnah la ha pai coeng. Te vanbangla kutdoe neh hmueih a khuen loh tho aka thueng te mingcimnah a soep sak thai moenih.

which [is] an allegory in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

10 Caak ham neh ook ham, cilpoenah soeprhaep sokah pumsa kah rhilam te thovaelnah tue hil tah lalh pueng.

only on the basis of food, and drinks, and different immersions, and fleshly ordinances—until the time of reformation imposed on [them].

11 Tedae Khrih tah kut neh saii mueh, aka soep neh tanglue dap Tekah te hekah suentae khuikah moenih ah hno then la aka thoeng kah khosoihham la ha pawk coeng.

But Christ having come, Chief Priest of the coming good things, through the greater and more perfect dwelling place not made with hands—that is, not of this creation—

12 Maae neh vaito thii nen pawt tih amah thii neh dungyan tlannah dang ham hmuencim ah kun bangtlang coeng. (aiōnios g166)

neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption; (aiōnios g166)

13 Maae, vaito thii neh vaitola kah a hloi te aka poeih uh rhoek loh pumsa kah cimcaihnah ham a phul uh tih a ciim atah,

for if the blood of bulls, and goats, and ashes of a heifer, sprinkling those defiled, sanctifies to the purifying of the flesh,

14 Khrih kah thii tah bahoeng voel a. Amah tah Mueihla rhangneh Pathen taengah cuemthuek la dungyan amah nawn uh coeng. Te aka hing Pathen taengah thothueng ham khoboe aka duek lamloh mamih kah mingcimnah he a cilpoe pawn ni. (aiōnios g166)

how much more will the blood of the Christ (who through the perpetual Spirit offered Himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)

15 Te dongah paipi thai kah rhikhangkung la om tangloeng. Te daengah ni dueknah he boekoeknah paipi lamhma hmuiah tlannah la thoeng vetih olkhueh te dungyan rho la a khue rhoek loh a dang eh. (aiōnios g166)

And because of this, He is mediator of a new covenant, that [His] death having come for redemption of the transgressions under the first covenant, those called may receive the promise of the continuous inheritance, (aiōnios g166)

16 Paipi te tah aka tael kah a dueknah te tueng sak ham a kueknah om.

for where a covenant [is], [it is] necessary to establish the death of the [one] having made [it],

17 Paipi tah a duek thil daengah ni a khangmai. Akai saii te a hing vaengah tah khangmai pawt mai khaming.

for a covenant is affirmed at death, since it is not in force at all when the [one] having made [it] lives,

18 Te dongah lamhma kah paipi he thii muehla a cak sak moenih.

for which reason, not even the first has been initiated apart from blood,

19 Olpaek boeih te olkhueng dongkah bangla Moses lamloh pilnam boeih taengah a thui coeng. Vaito neh maae thii, tui neh tumul a nukyum, pumpiding te a khuen tih cayol khaw pilnam boeih te khaw a haek thil.

for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he sprinkled both the scroll itself and all the people,

20 Te phoeiah, “He tah Pathen loh nangmih taengah n'uen paipi dongkah thii ni,” a ti.

saying, “This [is] the blood of the covenant that God enjoined to you,”

21 Te phoeiah dap te khaw, thothueng kah tubael boeih khaw thii neh a haek thil bal.

and he sprinkled both the Dwelling Place and all the vessels of the service with blood in like manner,

22 Te dongah olkhueng vanbangla thii loh a cungkuem a cim sak banghui tih thiilongnah pawt atah khodawkngainah om pawh.

and with blood almost all things are purified according to the Law, and forgiveness does not come apart from blood-shedding.

23 Moeiboe te vaan kah nen he cilpoe ham a kueknah om tangloeng. Tedae amih vaan kah rhoek te tah tahae kah hmueih lakah aka then neh a cimcaih sak.

[It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

24 Khrih tah oltak kah mueimae kutsai hmuencim la a kun moenih. Tedae amah te vaan kah Pathen mikhmuh ah mamih yueng la phoe coeng.

for the Christ did not enter into holy places made with hands—figures of the true—but into Heaven itself, now to be manifested in the presence of God for us;

25 Te daengah ni khosoihham loh kum takuem hmuencim ah hlanglang thii neh a kun bangla amah pum a nawn taitu pawt eh.

nor that He may offer Himself many times, even as the chief priest enters into the holy places every year with blood of others,

26 Te koinih Diklai a tongnah lamloh khing a patang ham a kuek ni. Tedae tahae ah tah amah kah hmueih lamloh tholh khoe ham kumhal kah a bawtnah dongah rhenten phoe coeng. (aiōn g165)

otherwise it was necessary for Him to suffer many times from the foundation of the world, but now He has been revealed once, at the full end of the ages, for [the] annulling of sin through His sacrifice; (aiōn g165)

27 Hlang he vai a duek phoeiah laitloeknah khaw a tong vanbangla,

and as it is reserved for men to die once, and after this—judgment,

28 Khrih long khaw a yet kah tholh te phueih ham vaikhat la a nawn coeng. Te dongah a pabae ah tah tholh om muehla amah aka lamtawn rhoek taengah khangnah khuen ham phoe ni.

so also the Christ, having been offered once to bear the sins of many, will appear a second time, apart from a sin-offering, for salvation to those waiting for Him!