Hebru 7
1 Khohni Pathen kah khosoih, Salem manghai Melkhizedek loh, manghai rhoek tloeknah lamkah aka bal Abraham te a doe tih a uem.
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2 A cungkuem lamkah parha ah pakhat te khaw Abraham loh anih a boe. Khatben ah lamhma la, duengnah manghai neh Salem manghai khaw a thuingaih coeng. Te tah ngaimongnah manghai ni.
to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;
3 Pamueh numueh, rhuirhong mueh, a khohnin a tongnah om pawt tih hingnah a bawtnah khaw khueh pawh. Tedae Pathen capa la om tih kumhal ah khosoih la naeh.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
4 Patuel Abraham long pataeng a kutbuem khuikah parha pakhat a paek atah anih khaw bahoeng len tila hmu uh.
Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.
5 Levi ca rhoek long tah a khuikah khosoih te a dang. Olkhueng vanbangla pilnam taengah parha pakhat coi nah olpaek khaw a khueh uh. Tedae Abraham pumpu lamloh ha thoeng boeiloeih tih a manuca la om.
And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:
6 Tedae amih kah rhuirhong mueh loh Abraham taengkah parha pakhat a doe tih olkhueh aka dang te a uem.
but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
7 Te dongah a then loh mathoe a uem te boeih pakainah moenih.
But without any dispute the less is blessed of the better.
8 Te vaengah hlang duek loh parha pakhat te a dang dae hing tila pahoi a phong pah.
And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.
9 Te phoeiah olka a thui vanbangla Abraham lamlong ni Levi long khaw a doe parha pakhat te a dang.
And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;
10 Melkhizedek loh anih a doe vaengah Levi he a napa kah a pumpu ah ni a om pueng.
for he was yet in the loins of his father, when Melchizedek met him.
11 Levi khosoih lamloh hmakhahnah a om tangloeng atah pilnam loh amah soah ol a rhi coeng. Melkhizedek kah aitlaeng bangla a tloe khosoih aka phoe taengah banim a ngoe pueng? Aron kah aitlaeng bangla khue pawt nim?
Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
12 Khosoih bi te a thovael vaengah olkhueng kah thovaelnah khaw a kueknah om.
For the priesthood being changed, there is made of necessity a change also of the law.
13 Amah kawng a thui uh he khaw a tloe koca taengah cabol coeng. Te lamkah te tah hmueihtuk aka ngaithuen moenih.
For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.
14 Te dongah mamih kah Boeipa te Judah lamkah ha thoeng te lohaa coeng. Tekah koca ham khosoih bi te Moses loh ana thui moenih.
For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.
15 Te phoeiah a cimphan la muep om pueng. Melkhizedek kah mueiloh bangla khosoih a tloe a phoe mak atah.
And [what we say] is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,
16 Anih tah pumsa olpaek kah olkhueng dongah om pawt tih aka nguel hingnah kah thaomnah dongah ni a om.
who hath been made, not after the law of a carnal commandment, but after the power of an endless life:
for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek. (aiōn g165)
18 Olpaek lamhma he tattloel tih a hloo dongah a hnawt a khoe la poeh.
For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
19 Olkhueng loh soep sak pawt dae ngaiuepnah then ham rhoekbahnah la om. Te nen ni Pathen taengla n'yoei uh.
(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.
20 Te tlam khaw olhlonah tal aih pawt dae, amih tah olhlonah om muehla khosoih a bi uh ngawn ta.
And inasmuch as [it is] not without the taking of an oath
21 Tedae te lamloh olhlonah neh amah te, “Boeipa loh a toemngam coeng dongah yut pawt tih kumhal duela na khosoih coeng,” a ti nah. (aiōn g165)
(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever); (aiōn g165)
22 Heyet lamlong tah Jesuh he paipi then kah rhi aka khang la om coeng.
by so much also hath Jesus become the surety of a better covenant.
23 Te vaengah aka nguel ham te duek loh a kanghalh dongah khosoih la aka om rhoek khaw muep lo uh.
And they indeed have been made priests many in number, because that by death they are hindered from continuing:
but he, because he abideth for ever, hath his priesthood unchangeable. (aiōn g165)
25 Te dongah anih lamloh Pathen aka paan rhoek khuek a khang thai bal. A yoeyah la hing ham te amih yueng la huithui coeng.
Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
26 Tebang hlangcim, ommongsitoe, aka cuem, hlangtholh taeng lamloh aka hoep uh, vaan sang la aka om tah mamih kah khosoihham lam khaw rhoep tloe pai.
For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
27 Anih tah khosoihham rhoek bangla a kueknah te hnin takuem a khueh moenih. Lamhma kah long tah amah kah tholhnah ham hmueih nawn. Te phoeikah rhoek ni pilnam ham pueng. Hekah long tah amah te bangtlang saii uh tih a nawn.
who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [sins] of the people: for this he did once for all, when he offered up himself.
28 Olkhueng loh vawtthoeknah aka om hlang te khosoihham la a tuek. Tedae olkhueng hnukah olhlonah ol loh capa te kumhal duela a soep sak coeng. (aiōn g165)
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore. (aiōn g165)
