Galati 2

1 Te phoeikah kum hlaili ah Jerusalem la Barnabas neh koep ka cet rhoi tih Titu khaw ka khuen rhoi.

Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus with me.

2 Tedae pumphoenah neh ka caeh vaengah namtom taengkah ka hoe olthangthen nen ni amih ka pawnhlai. Amah van ah te rhoek a ming a om dongah a yong khaw a tlongtlai la a ka yong pawt khaming.

And I went up by revelation; and I put before them the good news which I was preaching among the Gentiles, but privately before those who were of good name, so that the work which I was or had been doing might not be without effect.

3 Tedae kai taengkah Greek hoel la aka om Titu pataeng te yahvinrhet ham tanolh pawh.

But not even Titus who was with me, being a Greek, was made to undergo circumcision:

4 Tedae laithae manuca he a det uh dongah ni. Amih tah Khrih Jesuh ah ng'khueh mamih kah poenghalnah te dawn tih mamih he sal bi sak hamla yingyet uh.

And that because of the false brothers let in secretly, who came searching out our free condition which we have in Christ Jesus, so that they might make servants of us;

5 Amih taengah khonoek pakhat ham pataeng boengainah ka khueh pa uh moenih. Te daengah ni olthangthen kah oltak loh nangmih taengah a om eh.

To whom we gave way not even for an hour; so that the true words of the good news might still be with you.

6 Tedae aka poek rhoek te khat khat dongah metla a om akhaw hnukbuet ah a om te kai ham tah olpuei moenih. Pathen loh hlang kah maelhmai khaw a doe moenih. Ka taengah he mingom long khaw a thaem moenih.

But from those who seemed to be important (whatever they were has no weight with me: God does not take man's person into account): those who seemed to be important gave nothing new to me;

7 Tedae kuplat la aka hmu loh yahvinrhetnah dongah pumdul kah olthangthen te Peter bangla ka tangnah.

But, quite the opposite, when they saw that I had been made responsible for preaching the good news to those without circumcision, even as Peter had been for those of the circumcision

8 Peter loh yahvinrhetnah kah caeltueih te a tueng sak tih kai khaw namtom rhoek ham ka tueng sak.

(Because he who was working in Peter as the Apostle of the circumcision was working no less in me among the Gentiles);

9 Tedae kai taengah m'paek lungvatnah aka ming, James neh Kephas neh Johan, rhungsut la aka om ham mingom rhoek loh, rhoinaengnah bantang kut tah kamah neh Barnabas taengah a thoh uh. Te dongah namtom ham ka om uh tih amih te yahvinrhetnah taengah om van.

When they saw the grace which was given to me, James and Cephas and John, who had the name of being pillars, gave to me and Barnabas their right hands as friends so that we might go to the Gentiles, and they to the circumcision;

10 khodaeng bueng he poek ham om mai. Te te saii ham te khaw bahoeng ka haam.

Only it was their desire that we would give thought to the poor; which very thing I had much in mind to do.

11 Tedae Kephas he Antiok la ha pawk vaengah, coel hamla a om dongah a hmai ah ka mah.

But when Cephas came to Antioch, I made a protest against him to his face, because he was clearly in the wrong.

12 James taengkah hlangvang te ha pawk hlan atah namtom taengah a caak. Tedae ha pawk uh vaengah tah yahvinrhetnah rhoek te a rhih. Te dongah tonga tih amah te hoep uh.

For before certain men came from James, he did take food with the Gentiles: but when they came, he went back and made himself separate, fearing those who were of the circumcision.

13 Te vaengah a tloe Judah rhoek long khaw anih te a thailat puei. Te dongah Barnabas long pataeng amih kah thailatnah te a rhoihbaih.

And the rest of the Jews went after him, so that even Barnabas was overcome by their false ways.

14 Tedae olthangthen kah oltak bangla a caeh a thuem pawt te ka hmuh. Te dongah Kephas te hlang boeih hmaiah, “Nang Judah loh namtom bangla na om tih Judah bangla hing pawt atah, balae tih namtom te Judah bangla na tanolh,” ka ti nah.

But when I saw that they were not living uprightly in agreement with the true words of the good news, I said to Cephas before them all, If you, being a Jew, are living like the Gentiles, and not like the Jews, how will you make the Gentiles do the same as the Jews?

15 Mamih kah coengnah he Judah tih hlangtholh tah namtom kah tloe moenih.

We being Jews by birth, and not sinners of the Gentiles,

16 Jesuh Khrih kah tangnah lamlong pawt atah olkhueng dongkah khoboe loh hlang a tang sak pawt te khaw ming uh. Mamih loh Khrih Jesuh ni n'tangnah. Te daengah ni olkhueng kah khoboe nen pawt tih Khrih kah tangnah lamloh n'tang uh eh. Te dongah olkhueng kah khoboe loh pumsa boeih he tang sak mahpawh.

Being conscious that a man does not get righteousness by the works of the law, but through faith in Jesus Christ, we had faith in Christ Jesus, so that we might get righteousness by faith in Christ, and not by the works of the law: because by the works of the law will no flesh get righteousness.

17 Tedae Khrih ah tang ham aka tlap rhoek loh amamih khaw hlangtholh rhoek la m'hmuh uh atah Khrih he tholh kah tueihyoeih van maco. Tlamte om mahpawh.

But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way!

18 Ka phae tangtae rhoek te koep ka sak atah kamah he boekoekkung la ka tueng coeng.

For if I put up again those things which I gave to destruction, I am seen to be a wrongdoer.

19 Kai tah olkhueng lamloh olkhueng taengah ka duek daengah Pathen taengah ka hing eh.

For I, through the law, have become dead to the law, so that I might be living to God.

20 Khrih neh kai n'tai coeng dae ka hing pueng. Tedae kai voel pawt tih ka khuikah Khrih ni aka hing. Te dongah pumsa kah ka hing he kai ham amah aka voei uh tih kai aka lungnah Pathen Capa kah tangnah rhangnen ni ka hing.

I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.

21 Pathen kah lungvatnah te ka hnawt pawh. Duengnah he olkhueng lamlong koinih Khrih tah a yoeyap la duek coeng.

I do not make the grace of God of no effect: because if righteousness is through the law, then Christ was put to death for nothing.