Caeltueih 4
1 Pilnam ham a thui uh vaengah khosoih rhoek, bawkim kah imtawt boei neh Sadducee rhoek loh amih te a paan uh.
Pétrus bilen Yuhanna xalayiqqa gep qiliwatqanda, kahinlar, ibadetxana qarawullirining bashliqi we Saduqiylar ularning yénigha kélip qaldi.
2 Pilnam a thuituen tih duek lamloh thohkoepnah te Jesuh rhangneh a doek dongah a yakdam uh.
Ular [rosullarning] xalayiqqa telim bérishi, jümlidin «Eysaning wasitisi bilen ölgenler tirildürülidu» dep jakarlighini üchün intayin esebiyleshti.
3 Te dongah amih rhoi te kut a hlah thil uh tih a vuen duela thongim ah a khueh uh. Te vaengah hlaemhmah la om coeng.
Ular ularni tutqun qilip, etisigiche türmige solap qoydi, chünki kech kirip qalghanidi.
4 Tedae ol aka hnatun rhoek a yet ngai long tah a tangnah uh dongah hlang he hlangmi la thawng nga tluk lo uh.
Lékin jar qilin’ghan söz-kalamni anglighanlarning köpi étiqad qildi; shuning bilen étiqad qilghan erlerning sanila besh minggha yetti.
5 A vuen a pha vaengah a boei rhoek, patong rhoek neh cadaek rhoek te Jerusalem ah tingtun uh.
Etisi, [Yehudiylarning kéngeshmisidiki] bashliqlar, aqsaqallar we Tewrat ustazliri Yérusalémda toplandi.
6 Te vaengah khosoihham Annas neh Kaiaphas, Johan, Alexander neh namtom khuikah khosoihpuei khaw boeih om uh.
Ularning arisida bash kahin Annas, Qayafas, Yuhanna, Iskender we bash kahinning bashqa jemetidikiler bar idi.
7 Amih rhoi te a laklung ah a pai sak uh tih, “Mebang thaomnah, u ming nen lae he he na saii rhoi, “tila a cae uh.
Ular [Pétrus bilen Yuhannani] arisigha turghuzup: — Siler bu ishni qaysi küch-qudretke tayinip yaki kimning nami bilen qildinglar? — dep soridi.
8 Peter tah mueihla cim neh a bae dongah amih te, “Pilnam kah boei rhoek neh patong rhoek,
Pétrus Muqeddes Rohqa toldurulghan halda ulargha mundaq dédi: Xelqning hökümranliri we Israilning aqsaqalliri!
9 Tattloel hlang pakhat sokah bibi then kongah tihnin ah boelh la ka om rhoi atah, ba nen lae anih a hoeih.
Eger biz bügün bu tokur ademge körsetken yaxshi emel hem uning qandaq saqaytilghanliqi seweblik soraqqa tartilghan bolsaq,
10 Nazareth Jesuh Khrih ming nen ni tila nangmih boeih neh Israel pilnam boeih loh hmat la om saeh. Anih te na tai uh dae a Pathen loh duek khui lamkah a thoh coeng. Anih rhangnen ni he hlangtlo loh nangmih hmaiah sading la a pai.
siler we pütkül Israil xelqi shuni bilsunki, siler kréstligen, emma Xuda ölümdin tirildürgen Nasaretlik Eysa Mesihning nami bilen, uning [küch-qudriti] arqiliq bu kishi mushu yerde aldinglarda pütünley saq-salamet turidu!
11 Amah tah nangmih imsa rhoek loh a hnaelcoe lungto la om dae imkil kah tlungyun la poeh coeng.
Bu [Eysa] bolsa, [muqeddes yazmilarda] [pütülgendek], del siler tamchilar étibarsiz dep tashliwetken, biraq burjek téshi bolup tiklen’gen tashtur.
12 Te dongah khangnah long he a tloe mebang dongah khaw a om moenih. Mamih aka khang ham a kuek tih vaan hmuikah hlang lakliah a paek he ming tloe a om moenih,” a ti nah.
Uningdin bashqa héchkimde nijatliq yoq, chünki pütkül asman astida insanlar arisigha teqdim qilin’ghan, Eysadin bashqa bizni qutquzidighan héchqandaq bir nam yoqtur.
13 Te vaengah Peter neh Johan kah a sayalh te a hmuh uh tih caa aka ming mueh hlang neh hlangthawt ni tite a hmuhming uh. Te phoeiah amih rhoi te Jesuh taengah om rhoi ti khaw a ming uh tih a ngai hmanguh.
Pétrus bilen Yuhannaning bu jüritini körgen hökümranlar ularning oqumighan adettiki ademlerdin ikenlikini bilip, heyran bolushti; ularning burun Eysa bilen bille bolghanliqinimu bildi.
14 Aka hoeih tih amih rhoi taengah aka pai hlang te khaw a hmuh uh dongah oelh ham khaw om voel pawh.
Uning üstige, saqayghan héliqi ademning ularning yénida turuwatqanliqini körüp, ular héchqandaq gep yanduralmidi.
15 Te dongah amih rhoi te khoboei im kah poengla caeh ham ol a paek uh.
Shuning bilen hökümranlar ularni kéngeshmidin chiqishqa buyrudi. Andin bir-biri bilen meslihetliship:
16 Khat neh khat a nuemnai uh tih, “Hekah hlang rhoi he metlam n'saii uh eh. Amih rhoi pum dongah miknoek loh a poekhloep la tueng coeng tih Jerusalem kah khosa rhoek boeih ham khaw rhep a mingpha coeng dongah hnawt ham a coeng moenih.
— Bularni qandaq qilimiz? Chünki ularning wasitisi bilen xéli körünerlik möjizilik bir alamet yüz bergenliki pütkül Yérusalémdikilerge ayan boldi we biz uni inkar qilishqa amalsizmiz.
17 Tedae pilnam taengla yilh a caeh voel pawt ham, a ming neh hlang pakhat taengah khaw thui pawt ham mah amih he hihham uh sih,” a ti uh.
Lékin bu ishning xelq ichide téximu keng yéyilip ketmesliki üchün, ulargha bundin kéyin bu ademning namida héchkimge héchnéme démeslikke agah-tehdit salayli! — déyishti.
18 Te dongah amih rhoi te a khue uh tih Jesuh ming dongah thuituen pawt ham neh thui loengloeng pawt ham a uen uh.
Shuning bilen ularni chaqirtip, bundin kéyin Eysaning namida héch sözlimeslik yaki telim bermeslikni qet’iy buyrudi.
19 Tedae amih te Peter neh Johan loh a doo tih, “Pathen ol lakah nangmih ol hnatun lat ham Pathen hmaiah a thuem atah namamih loh laitloek uh nawn.
Lékin Pétrus bilen Yuhanna: — Xudaning aldida silerge itaet qilish toghrimu yaki Xudaghimu, buninggha özünglar bir néme denglar!
20 Ka hmuh neh ka yaak uh te ka thui pawt koinih a coeng moenih,” a ti nah.
Emma biz bolsaq, körgen we anglighanlirimizni éytmay turalmaymiz! — dep jawab berdi.
21 Amih te metla a cawh ham khaw a hmuh uh pawt dongah a hihham uh tih a tueih uh. Tekah aka thoeng hno kongah pilnam pum loh Pathen te a thangpom uh.
[Hökümranlar] bolsa xalayiqtin qorqup, ularni jazalashqa layiq seweb tapalmay, ulargha téximu tehdit sélip, qoyup berdi. Chünki xalayiq bolghan weqe tüpeylidin Xudani ulughlighanidi.
22 Hoeihnah miknoek loh a thoeng thil hlang te tah a kum sawmli hlai a lo coeng dongah ni.
Chünki bu saqaytilish möjizilik alamiti körsitilgen kishining yéshi qiriqtin ashqanidi.
23 A loeih phoeiah amah rhoek taengla pawk rhoi tih khosoihham rhoek neh patong rhoek loh a thui boeih te amih taengah puen rhoi.
Ular qoyup bérilgendin kéyin, öz hemrahlirining yénigha qaytip kélip, bash kahinlar we aqsaqallarning qilghan sözlirini bashtin-axir köpchilikke uqturdi.
24 A yaak uh vaengah Pathen taengah ol huek a huel uh tih, “Boeikung, namah loh vaan neh diklai, tuitunli neh a khuikah boeih na saii.
Ular buni anglighanda, awazini bir niyet bir dil bilen Xudagha kötürüp mundaq nida qildi: — I Igimiz, Sen asman-zémin, déngiz-okyanlarni we ulardiki barliq mewjudatlarni yaratqan Xudadursen.
25 A pa rhoek kah Pathen loh na tueihyoeih David kah a ka dongah Mueihla Cim neh, 'Balae tih namtom rhoek loh a sundaep uh tih pilnam loh a tlongtlaih la a mangtuk uh.
Sen Muqeddes Roh bilen xizmetkaring bolghan Dawutning aghzi arqiliq mundaq dégen’ghu: «Eller némishqa chuqan salidu? Néme üchün bikardin-bikar suyiqest oylaydu?
26 Diklai manghai rhoek neh boei rhoek tah amamih te tingtun uh tih BOEIPA neh a Khrih te a pai thil uh,” a ti.
Dunyadiki padishahlar sep tartip, Emeldarlar yighiliship, Perwerdigar we Uning Mesihi bilen qarshilishqa jem bolushti».
27 Te dongah ni na koelh tangtae Jesuh, na taengom cim te Herod neh Pontius Pilat, namtom neh Israel pilnam loh, oltak la khopuei khuiah a tingtun thil uh.
— Chünki derweqe del bu sheherde Hérod hem Pontius Pilatus, yat ellikler hem Israil xelqliri birliship, Sen mesihligen muqeddes xizmetkaring Eysagha qarshi chiqip toplan’ghanidi,
28 Na kut loh a saii tih aka thoeng ham koi boeih te na mangtaengnah loh a nuen coeng.
shuning bilen küch-qudriting we iradeng boyiche Sen burunla némining emelge ashurulushini békitken bolsang, ular shularni qilghan.
29 Te dongah aw Boeipa, amih te hihhamnah he so lamtah na ol aka thui ham na sal rhoek te sayalh la boeih khueh laeh.
Emdi i Perwerdigar, ularning séliwatqan tehditlirini körgeysen, qulliringni söz-kalamingni toluq yüreklik bilen sözlep yetküzidighan qilghaysen;
30 Hoeihnah ham na kut na yueng li vaengah na tueihyoeih cim Jesuh ming dongah miknoek neh khobae rhambae khaw thoeng coeng,” a ti uh.
késellerni saqaytishqa qolungni uzitip, muqeddes xizmetkaring Eysaning namida möjizilik alametler we karametlerni yaratqaysen.
31 A thangthui uh dongah tun a om nah hmuen khaw hinghoek uh tih Cim Mueihla neh boeih baetawt uh. Te dongah sayalh la Pathen kah ol khaw a thui uh.
Ularning duasi ayaghlashqanda, ular turghan yer tewrinip ketti. Ular hemmisi Muqeddes Rohqa toldurulup, Xudaning söz-kalamini yüreklik sözlep yetküzüshke bashlidi.
32 Te dongah aka tangnah rhoek khuikah rhaengpuei tah thinko hinglu pakhat la a khueh uh. A khuehtawn te amah bueng ham ni aka ti u pakhat khaw om pawh. Tedae a cungkuem te amih ham tun om coeng.
Top-top étiqadchilar bir jan-bir dil, bir meqsette idi. Héchkim özige teelluq pul-mélini «özümning» démeytti, belki hemmisige ortaq idi.
33 Boeipa Jesuh thohkoepnah te caeltueih rhoek loh a laipai neh thaomnah a len la a thuung uh vaengah amih boeih soah khaw lungvatnah muep om.
Rosullar zor küch-qudret bilen Reb Eysaning tirilgenlikige guwahliq béretti. Xudaning zor méhri-shepqiti ularning hemmisining üstige qondi.
34 Im kung lo kung la aka om boeih loh a im a lo a yoih uh.
Ularning arisidikilerning héchnémige hajiti chüshmeytti. Chünki yer-zémin, öy-jay igidarliri bolghanlar ularni sétip, pulini élip kélip
35 a yoih phu te caeltueih rhoek kah kho kung la a khuen uh tih a tloeng uh. Te phoeiah hlang boeih loh a ngoe tarhing ah rhip a tael uh dongah amih khuikah aka om boeih loh daeng voel pawh.
rosullarning ayighi aldigha qoyatti; andin herkimning éhtiyajigha qarap teqsim qilinatti.
36 Te vaengah caeltueih rhoek loh Barnabas Te tah thaphohnah capa ni a thuingaih la a khue, Kuporos kah Levi hoel Joseph loh,
Ularning ichide Lawiy qebilisidin bolghan, Siprusta tughulghan Yüsüp isimlik birsi bar idi (rosullar uni Barnabas, yeni «Righbetlendürgüchi oghul bala» dep atighan);
37 a lo khueh te a yoih vaengah tangka a khuen tih caeltueih rhoek kah kho kung ah a tloeng.
uningmu bir parche étizi bar idi; u shu yolda uni sétip, pulini élip rosullarning ayighi aldigha tapshurdi.
