Caeltueih 13
1 Te vaengkah Barnabas neh Niger la a khue Simeon, Kurena hoel Lukia, khoboei Herod kah thawnpuei Manaen neh Saul te Antiok kah aka poe hlangboel taengah tonghma neh saya la om uh.
Among [the people in] the congregation at Antioch there were (prophets/those who spoke messages from God) and those who taught [people about Jesus. They were] Barnabas; Simeon, who was also called Niger/Blackman; Lucius, from Cyrene [city]; Manaen, who had grown up with [King] Herod [Antipas]; and Saul.
2 Amih khaw Boeipa taengkah thothueng neh a yaeh uh vaengah Mueihla Cim loh, “Barnabas neh Sual tah kai ham hoep uh laeh. Amih rhoi te kamah bibi ham ni ka khue,” a ti nah.
While they were worshipping the Lord and fasting, the Holy Spirit said [to them], “Appoint Barnabas and Saul to [serve] me and to [go and do] the work that I have chosen them [to do]!”
3 Te dongah caak yaeh neh aka thangthui rhoek loh amih rhoi te kut a tloeng thil uh tih a tueih uh.
So they continued (to fast/to abstain from eating food) and pray. Then having put their hands on Barnabas and Saul and [praying that God would help them], they sent them off [to do what the Holy Spirit had commanded].
4 Te phoeiah Mueihla Cim kah a tueih van bangla amih rhoi tah Seleukia la cet rhoi. Te lamloh Kupros la kat uh.
Barnabas and Saul, guided by the Holy Spirit, went down [from Antioch] to Seleucia [port]. From there they went by ship to Salamis [port on Cyprus Island].
5 Salami kah a om vaengah khaw Judah rhoek kah tunim ah Pathen kah olka te a doek rhoi tih Johan te tueihyoeih la a khueh rhoi.
While they were in Salamis, [they went] to the Jewish meeting places. There they proclaimed the message from God [about Jesus]. John [Mark went with them and] was helping them.
6 Paphos duela tuisanglak te boeih a hil rhoi vaengah laithae tonghma kholo hlangcueih hlang pakhat te a hmuh rhoi. Anih te Judah ming ah Bar-Jesuh la om.
[The three of] them went across the entire island to Paphos [city]. There they met a magician whose name was Bar-Jesus. He was a Jew who falsely [claimed] (to be a prophet/to speak messages from God).
7 Anih tah tongpa lungming, Sergius khoboei Paul taengah om. Te long tah Pathen kah olka te yaak ham a toem dongah Barnabas neh Saul te a khue.
He often accompanied the governor [of the island], Sergius Paulus, who was an intelligent man. The governor sent [someone] to ask Barnabas and Saul to come to him, because he wanted to hear God’s message. [So Barnabas and Saul came and told him about Jesus].
8 Tedae amih rhoi te kholo hlangcueih Elymas loh a oelh. Amah ming loh a thuingaih tangloeng dongah khoboei pa te tangnah dong lamloh paimaelh ham a mae.
However, the magician, whose name was Elymas [in the Greek language], was opposing them. He repeatedly tried to persuade the governor not to believe [in Jesus].
9 Tedae Saul Anih tah Paul ni tah Mueihla Cim neh a baetawt dongah anih te a hmaitang tih,
Then Saul, who now called himself Paul, empowered by the Holy Spirit, looked intently at the magician and said,
10 “Tuengkhuepnah cungkuem, omthae cungkuem neh aka baetawt tih duengnah boeih kah a rhal rhaithae capa aw Boeipa kah longpuei dueng na maelh te toeng boeh ne.
“You [(sg)] are serving the devil and you oppose everything that is good! You are always lying [to people] and doing [other] evil things to them. (You must stop saying that the truth about the Lord [God is a lot of lies!]/When will you stop changing what is true about the Lord [God and saying] what is not true about him?) [RHQ]
11 Tedae Boeipa kut loh nang n'nan thil coeng he. Mikdaella na om vetih khoning pakhat dongah khomik na hmu mahpawh,” a ti nah. Te vaengah khomai neh yinnah loh anih te pahoi a tlak thil. Te dongah tinghil tih mawtkung a toem.
Right now the Lord [God] [MTY] is going to punish you! You will become blind and not [even] be able to see light for [some] time.” At once he became [blind, as though he was] in a dark mist, and he groped about, searching for someone [to hold him by the] hand and lead him.
12 Hno aka om te khoboei pa loh a hmuh vaengah Boeipa kah thuituennah dongah let tih a tangnah.
When the governor saw what had happened [to Elymas], he believed [in the Lord Jesus]. He was amazed by [what Paul and Barnabas] were teaching about the Lord [Jesus].
13 Te phoeiah Paul taengkah rhoek tah Paphos lamloh nong uh tih Pamphylia kah Perga la pawk uh. Tedae Johan tah amih taeng lamloh mael tih Jerusalem la bal.
[After that], Paul and the two men with him went by ship from Paphos to Perga [port] in Pamphylia [province. At Perga] John [Mark] left them and returned to [his home in] Jerusalem.
14 Amih ngawn tah Perga lamloh cet uh tih Pisidia kah Antiok la pawk uh. Tedae Sabbath hnin ah tah tunim la kun uh tih ngol uh.
Then Paul and Barnabas traveled [by land] from Perga, and arrived in Antioch [city] near Pisidia [district in Galatia province]. (On the Sabbath/On the Jewish rest day) they entered the synagogue/the Jewish meeting place and sat down.
15 Olkhueng neh tonghma rhoek kah cabu te taenah a boeih phoeiah amih te tamtaeng loh a tah tih, “Ka manuca neh ka hlang rhoek, pilnam ham thaphonah olka te nangmih taengah pakhat khaw a om atah thui uh,” a ti nah.
[Someone] read [aloud] from what [Moses had written. Then someone read from what the other] prophets [had written] [MTY]. Then the leaders of the Jewish meeting place gave [someone this] note [to take] to Paul and Barnabas: “Fellow Jews, if [one of] you wants to speak to the people [here] to encourage them, please speak [to us(exc) now].”
16 Te dongah Paul loh pai tih kut a cavoih phoeiah, “Israel hlang rhoek neh Pathen aka rhih rhoek, hnatun uh lah.
So Paul stood up and motioned with his right hand [so that the people would listen to him]. Then he said, “Fellow Israelis and you [non-Jewish people] who [also] worship God, [please] listen [to me]!
17 Israel pilnam kah Pathen loh a pa rhoek he ana tuek dongah Egypt kho ah yinlai la aka om pataeng pilnam la a pomsang. Te dongah ni a khui lamkah amih te a ban neh a sang la a doek.
God, whom we [(inc)] Israelis worship, chose our ancestors [to be his people], and he caused them to become very numerous while they were foreigners living in Egypt. [Then after many years], God helped them [MTY] powerfully and led them out of there.
18 Te phoeiah amih te kum likip tluk khosoek ah a parhaeng.
[Even though they repeatedly disobeyed him, he] cared for them for about 40 years [while they were] in the desert.
19 Kanaan kho kah namtu parhih te a hlak tih a khohmuen neh kum yali sawmnga khuiah m'phaeng.
He [enabled the Israelis] to conquer seven tribal groups [who were then living] in Canaan [region], and he gave their land to us Israelis for us to possess.
20 Te phoeiah laitloekkung rhoek neh tonghma Samuel taeng duela a paek.
[Our ancestors began to possess Canaan] about 450 years after [their ancestors had arrived in Egypt].” Acts 13:20b-22 “After that, God appointed leaders [to rule the Israeli people. Those leaders continued to rule our people] until the time when the prophet Samuel [ruled them].
21 Manghai a hoe uh vaengah Benjamin koca hlang pakhat, Kish capa Saul te amih ham kum sawmli khuiah Pathen loh a paek.
Then, [while Samuel was still their leader], the people demanded that he [appoint] a king [to rule them. So] God appointed Saul, the son of Kish, from the tribe of Benjamin, [to be their king]. He [ruled them] for 40 years.
22 Anih a khoe phoeiah a manghai la David te a thoh pah. Anih te, “Ka ko aka tong hlang, Jesse capa David he ka hmuh. Ka kongaih he anih loh boeih a saii bitni,” a ti tih a phong.
After God had rejected Saul [from being king], he appointed David to be their king. God said about him, ‘I have observed that David, son of Jesse, is exactly the kind of man that I desire [IDM]. He will do [everything that] I want [him to do].’”
23 A olkhueh bangla anih kah tiingan te ni Pathen loh Israel ham khangkung Jesuh la a poe sak.
“From [among] David’s descendants, God brought one of them, Jesus, to [us] Israeli people to save us, just like he had told [David and our other ancestors] that he would do.
24 A kunnah hmai ah Johan kah a rhan he Israel pilnam boeih ham yutnah baptisma la om.
Before Jesus began his work, John [the Baptizer] preached to all of our Israeli people [who came to him. He told them] that they should turn away from their sinful behavior [and ask God to forgive them. Then he] would baptize them.
25 Johan loh hma a khah vaengah, 'Kai ulae nan sui uh. Kai he moenih, Tedae kai hnukah ha pawk coeng ke. A kho dongkah khokhom hlam ham pataeng ka koih moenih,” a ti.
When John was about to finish the work [that God gave him to do], he frequently said [to the people], ‘Do you think [RHQ] that I am [the Messiah whom God promised to send]? No, I am not. But listen! The Messiah will [soon] come. [He is so much greater than I am that] I am not [even] important enough to be his slave [MET].’”
26 Ka manuca neh ka hlang, Abraham imkhui koca rhoek neh nangmih khuiah Pathen aka rhih rhoek aw, mamih khangnah ol he han tueih coeng.
“Fellow Israelis, you who are descendants of Abraham, and [you non-Jewish people who] also worship God, [please listen! It is] to [all of] us that [God] has sent the message about [how he] saves people.
27 Jerusalem kah khosa rhoek neh a boei rhoek tah mangvawt uh. Te dongah Sabbath takuem kah a tae uh tonghma ol neh anih lai a tloek uh te soep coeng.
The people who were living in Jerusalem and their rulers did not realize that this man [Jesus was the one whom God had sent to save them]. Although messages from [MTY] the prophets have been read [aloud] {someone has read [aloud] messages from [MTY] the prophets} every (Sabbath/Jewish day of rest), they did not understand [what the prophets wrote about the Messiah. So] the [Jewish leaders] condemned Jesus [to die], which was just like the prophets predicted.
28 Dueknah ham a paelnaehnah khaw hmu pawt dae anih te ngawn hamla Pilat taengah a bih uh.
[Many people accused Jesus of doing wicked things], but they could not prove that he had done anything for which he deserved to die. They insistently asked Pilate [the governor] to command that Jesus be executed {to command soldiers to execute Jesus}. [So Pilate did what they asked him to do].
29 Anih kawng te boeih a daek soep uh phoeiah, thing dong lamloh a suh uh tih phuel la a khueh uh.
They did [to Jesus] all the things that [the prophets long ago had] written [that people would do to] him. [They killed Jesus by nailing him to a cross. Then] his body was taken {[some people took] his body} down from the cross and placed it in a tomb.
30 Tedae anih te Pathen loh duek khui lamkah a thoh.
However, God (raised him from the dead/caused him to live again after he had died)
31 Anih te Galilee lamkah Jerusalem la aka luei rhoek taengah khohnin te yet khuiah a phoe pah coeng. Amih tah pilnam taengah boeipa kah laipai la om uh coeng.
and for many days he [repeatedly] appeared to [his followers] who had come along with him from Galilee [province] to Jerusalem. Those [who saw him] are telling the [Jewish] people about him now.”
32 A pa rhoek taengah aka thoeng olkhueh te ni nangmih taengah ka phong uh van.
“[Right] now we [two] are proclaiming to you this good message. We want to tell you that God has fulfilled what he promised to [our Jewish] ancestors!
33 Te te Pathen loh Jesuh a thoh sak dongah, tingtoeng lung dongkah a daek pabae vanbangla; Nang tah ka ca la na om. Tihnin ah kai loh nang kan sak coeng,” a ti te a ca rhoek mamih taengah soep coeng.
He has now done that for us [(inc) who are] their descendants, [and also for you who are not Jews], by causing Jesus to live again. That is just like what [David] wrote in the second Psalm that [God said when he was sending his Son], You [(sg)] are my Son; Today I have shown everyone [that I really am] your Father.
34 Anih te duek lamkah loh a thoh dongah pocinah la bal ham cai voel pawh. Te dongah, “Uepom David kah olcim te nangmih taengah kam paek ni, “tila a thui pah.
[God] has (raised [the Messiah] from the dead/caused [the Messiah] to live again after he had died) and will never let him die again. [Concerning that, God] said [to our Jewish ancestors], ‘I will surely help you, as I [promised] David [that I would do].’
35 Hmuen tloe ah khaw, “Na hlangcim te pocinah tong sak ham na paek moenih,” a ti tangloeng.
So [in writing] another [Psalm, David] said this [to God about the Messiah]: ‘Because I am devoted to you and always obey [you, when I die] you [(sg)] will not let my body decay.’
36 Amah tuetang vaengah David loh Pathen kah mangtaengnah te a bi. A ih vaengah a napa rhoek taengla khoem uh tih pocinah a tong.
While David was living, he did what God wanted him to do. And when he died [EUP], his [body] was buried, [as] his ancestors’ [bodies had been buried], and his body decayed. [So he could not have been speaking about himself in this Psalm].
37 Tedae Pathen loh a thoh te tah pocinah tong pawh.
[Instead, he was speaking about Jesus. Jesus also died], but God (raised him from the dead/caused him to live again), and [therefore] his body did not decay.”
38 Ka hlang rhoek neh ka manuca rhoek, nangmih taengah khaw mingpha la om saeh. Anih rhang neh nangmih taengah tholh khodawkngainah khaw, Moses kah olkhueng dongah na tang uh thai pawt boeih te a doek tangloeng coeng.
“Therefore, [my] fellow Israelis [and other friends], it is important for you to know that [we(exc)] are declaring to you [that God] can forgive you for your sins as a result of [what] Jesus [has done]. Because of [what] Jesus [has done], [God] considers that everyone who believes [in Jesus] is no longer guilty (OR, the record has been erased {[God] has erased the record}) concerning everything that they [have done that displeased God. But] when [God] does [that for you], it is not as a result of [your obeying] the laws [that] Moses [wrote].
39 Aka tangnah rhoek tah anih rhangneh boeih tang uh coeng.
40 Te dongah tonghma rhoek kah a thui loh n'thoeng thil pawt ham mah ngaithuen uh.
Therefore be careful that [God] does not judge you [MTY], as one of the prophets said [MTY] that God would do!
41 Pahoeh palaeh rhoek aw, ming uh lamtah, nangmih tue vaengah ka saii bibi ham ngaihmang khobing neh milh uh nawn. khat khat loh nangmih taengah hang hoe lalah khaw tekah bibi te na tangnah uh tlaih moenih,” a ti nah.
[The prophet wrote that God said], You who ridicule [me], you will [certainly] be astonished [when you see what I am doing], and [then] you will be destroyed. You will be astonished because I will do something [terrible to you] while you are living. You would not believe [that I would do that] even though someone told you!”
42 A bal uh vaengah tahae kah olka he a laklo kah Sabbath vaengah amih taengah thui sak ham caeltueih rhoek te a cael uh.
After Paul [finished speaking], while he and Barnabas were leaving the Jewish meeting place, [many of] the people there repeatedly requested that on the next (Sabbath/Jewish day of rest) [the two of them] should speak to them [again] about those things [that Paul had just told them].
43 Tunim kah aka phih uh Judah rhoek neh poehlip aka bawk rhoek loh Paul neh Barnabas te muep a vai uh. Te dongah amih te a uen tih Pathen kah lungvatnah khuiah rhaeh rhong ham a koilaw uh.
After they began to leave [that meeting], many [of them] went along with Paul and Barnabas. They consisted of Jews and also of non-Jews who had accepted the things that the Jews believe. Paul and Barnabas continued talking to them, and were urging them to continue [believing the message that] God kindly [forgives people’s sins because of what Jesus did].
44 Sabbath a pha bal vaengah vang pum banghui loh Boeipa olka hnatun ham tingtun uh.
On the next Jewish rest day, most of the [people in Antioch came to] the Jewish meeting place to hear [Paul and Barnabas] speak about the Lord [Jesus].
45 Hlangping te Judah rhoek loh a hmuh uh vaengah kohlopnah neh muep hah uh. Te dongah Paul kah a thui te a tloelh uh tih a soehsal uh.
But [the leaders of] [SYN] the Jews became extremely jealous, because they saw that large crowds of [non-Jewish people were coming to hear Paul and Barnabas. So] they began to contradict the things that Paul was saying [and also] to insult [him].
46 Te vaengah Paul neh Barnabas loh sayalh la, “Pathen kah olka te thui lamhma ham nangmih taengah om tangkik. Te te na tueihno uh parhi vaengah dungyan hingnah kah amih lai na tloek khaw na tiing uh moenih. Namtom taengla ka mael uh coeng ne. (aiōnios g166)
Then, speaking very boldly, Paul and Barnabas said [to those Jewish leaders], “[We two] had to speak the message from God [about Jesus] to you [Jews] first [before we proclaim it to non-Jews, because God commanded us to do that. But] you are rejecting God’s message. [By doing that], you have shown that you are not worthy (to have eternal life/to live eternally [with God]). [Therefore], we are leaving [you, and now we] will go to the non-Jewish people [to tell them the message from God]. (aiōnios g166)
47 Te dongah Boeipa loh, 'Namtom rhoek taengah vangnah neh diklai khobawt due khangnah la na om ham nang kan khueh,’ tila mamih ng'uen bal coeng,” a ti rhoi.
[We are doing that also] because the Lord [God] has commanded us [to do it]. He said to us, ‘I have appointed you [to reveal things about me] to non-Jewish people [MET] that will be [like] a light to them. [I have appointed] you to tell people everywhere [MTY] in the world [about the one who came] to save [them].’”
48 Namtom rhoek loh a yaak uh vaengah omngaih uh tih Boeipa olka te a thangpom uh. Te dongah aka tangnah rhoek boeih tah dungyan hingnah ham mop la om uh. (aiōnios g166)
While the non-Jewish people were listening [to those words], they began to rejoice, and they repeatedly said that the message about the Lord [Jesus] was wonderful. And all of the non-Jewish people whom [God] had chosen (to have eternal [life/to live eternally with God]) believed [the message about the Lord Jesus]. (aiōnios g166)
49 Te dongah Boeipa kah olka loh paeng tom la thang.
[At that time, many of the believers] traveled around throughout that region. As they did that, they were proclaiming the message about the Lord [Jesus] [MTY].
50 Tedae ak bawk nu hlangcong rhoek neh khopuei kah hlang lamhma rhoek te Judah rhoek loh a vueh uh tih Paul neh Barnabas te hnaemtaeknah neh a puengpuelh uh. Te phoeiah amih rhoi te a vaang khui lamloh a haek uh.
However, [some leaders of] [SYN] the Jews incited the most important men in the city, and [some] important/influential women who had accepted what the Jews believe, to oppose [Paul and Barnabas. So those non-Jewish people] incited [other people also] to persecute Paul and Barnabas. As a result they expelled the two men from their region.
51 Te dongah amih te a kho dongkah tangdik a khoek thil tih Ikonium la pawk rhoi.
So, [as the two apostles were leaving, they] shook the dust from their feet [to show those Jewish leaders that God had rejected them and would punish them. They left Antioch] and went to Iconium [city].
52 Hnukbang rhoek khaw omngaihnah, Mueihla Cim neh baetawt uh.
Meanwhile, the believers [in Antioch] continued to rejoice greatly, and they continued to be completely controlled by the Holy Spirit.
