1 Khawrin 11
1 Khrih kah mueiloh neh ka om bangla kai kah mueiloh la om uh.
So take me for your example, even as I take Christ for mine.
2 Tahae ah nangmih loh a cungkuem la kai nan poek uh dongah kan koeh. Nangmih taengah kan tloeng vanbangla singyoe te na tuuk uh.
Now I am pleased to see that you keep me in memory in all things, and that you give attention to the teaching which was handed down from me to you.
3 Tedae tongpa boeih kah a lu tah Khrih ni tila nangmih te ming sak ham ka ngaih. Tongpa tah huta kah a lu la om. Pathen tah Khrih kah a lu la om.
But it is important for you to keep this fact in mind, that the head of every man is Christ; and the head of the woman is the man, and the head of Christ is God.
4 Tongpa boeih loh thangthui vaengah khaw, olphong vaengah khaw a lu a khuk atah a lu te yah a poh sak.
Every man who takes part in prayer, or gives teaching as a prophet, with his head covered, puts shame on his head.
5 Tedae huta boeih loh a lu te sampham la thangthui tih, a phong vaengah a lu te yah a poh sak. Pakhat long khaw te tlam te a om vaengah tah amah te samvo la om coeng.
But every woman who does so with her head unveiled, puts shame on her head: for it is the same as if her hair was cut off.
6 Te dongah huta loh sam a khoem pawt atah rhuep saeh. Tedae a rhuep khaw a vok khaw huta ham a rhaidaeng oeh atah khoem saeh.
For if a woman is not veiled, let her hair be cut off; but if it is a shame to a woman to have her hair cut off, let her be veiled.
7 Tongpa ngawn tah Pathen kah mueimae neh thangpomnah la a om dongah lu a muek ham a kuek moenih. Tedae huta tah tongpa kah thangpomnah ni.
For it is not right for a man to have his head covered, because he is the image and glory of God: but the woman is the glory of the man.
8 tongpa tah huta lamloh om pawt tih huta ni tongpa lamloh aka om.
For the man did not come from the woman, but the woman from the man.
9 tongpa tah huta kongah khaw suen pawt tih tongpa kongah huta a suen.
And the man was not made for the woman, but the woman for the man.
10 Te dongah puencawn rhoek rhangneh huta loh lu soah saithainah a khueh ham a kuek.
For this reason it is right for the woman to have a sign of authority on her head, because of the angels.
11 Tedae Boeipa dongah tongpa mueh la huta om thai pawt tih huta mueh la tongpa om thai pawh.
But the woman is not separate from the man, and the man is not separate from the woman in the Lord.
12 Huta tah tongpa lamkah a om vanbangla tongpa tah huta lamloh om van bal. Tedae a cungkuem tah Pathen taeng lamkah ni a om.
For as the woman is from the man, so the man is through the woman; but all things are from God.
13 Nangmih khuiah anih te laitloek uh lah. Huta loh Pathen taengah sampham la a thangthui ham te rhoep nim?
Be judges yourselves of the question: does it seem right for a woman to take part in prayer unveiled?
14 Tongpa loh a hlun atah amah ham rhaidaeng la om. Te a coengnah loh nangmih n'thuituen mahnim?
Does it not seem natural to you that if a man has long hair, it is a cause of shame to him?
15 Tedae huta loh a hlun atah amah ham thangpomnah la om. Samtoel te anih ham himbai la a paek.
But if a woman has long hair, it is a glory to her: for her hair is given to her for a covering.
16 Tedae khat khat loh olpungkacan la om tila a poek atah kaimih loh tebang khosing ka khueh uh moenih. Pathen kah hlangboel rhoek long khaw a khueh uh moenih.
But if any man will not be ruled in this question, this is not our way of doing things, and it is not done in the churches of God.
17 He he kang uen vaengah kang koeh pawt khaw a then ham pawt tih a thae ham na khoong uh dongah ni.
But in giving you this order, there is one thing about which I am not pleased: it is that when you come together it is not for the better but for the worse.
18 Lamhma ah ngawn tah hlangboel la na tingtun uh. Tedae nangmih taengah paekboenah om tila ka yaak tih cungvang ah ka tangnah.
For first of all, it has come to my ears that when you come together in the church, there are divisions among you, and I take the statement to be true in part.
19 Te dongah nangmih ah buhlaelh khaw a om ham a kuek. Te daengah ni nangmih khuikah ueppang hlang te khaw mingpha la a om eh.
For divisions are necessary among you, in order that those who have God's approval may be clearly seen among you.
20 Hmuen pakhat la na khoong uh tangloeng dae Boeipa hlaembuh na caak uh moenih a?
But now, when you come together, it is not possible to take the holy meal of the Lord:
21 Hlaembuh a caak uh vaengah amah amah loh rhip a sawn uh. Te vaengah pakhat tah pong tih pakhat tah rhui.
For when you take your food, everyone takes his meal before the other; and one has not enough food, and another is the worse for drink.
22 Te dongah caak ham neh ok ham te im na khueh uh pawt moenih a? Pathen kah hlangboel khaw na poeih uh. Aka khueh mueh rhoek te khaw yah na poh sakuh. Nangmih ham balae ka thui lah eh. Hekah dongah nangmih te kan koeh venim. Kan koeh pawt venim.
What? have you not houses to take your meals in? or have you no respect for the church of God, putting the poor to shame? What am I to say to you? am I to give you praise? certainly not.
23 Kai tah Boeipa taengkah ka dang te ni nangmih kan doe van. Boeipa Jesuh loh a voeih hlaem ah vaidam a loh tih,
For it was handed down to me from the Lord, as I gave it to you, that the Lord Jesus, on the night when Judas was false to him, took bread,
24 a uem phoeiah a aeh tih, “Ka pum he tah nangmih ham ni. Kai poekkoepnah ham hekah he saii uh,” a ti.
And when it had been broken with an act of praise, he said, This is my body which is for you: do this in memory of me.
25 Te vanbangla a vael uh phoeiah boengloeng te khaw a loh tih, “Hekah boengloeng tah ka thii dongkah paipi thai ni. Na ok uh takuem ah kai poekkoepnah ham hekah he saii uh,” a ti.
In the same way, with the cup, after the meal, he said, This cup is the new testament in my blood: do this, whenever you take it, in memory of me.
26 He vaidam he na caak uh tih boengloeng na ok uh takuem atah Boeipa kah dueknah te amah ha pawk duela doek uh.
For whenever you take the bread and the cup you give witness to the Lord's death till he comes.
27 Te dongah pahoeh palaeh la vaidam aka ca tih Boeipa boengloeng aka o te tah Boeipa kah a pum neh a thii te yook kuekluek saeh.
If, then, anyone takes the bread or the cup of the Lord in the wrong spirit, he will be responsible for the body and blood of the Lord.
28 Tedae hlang loh amah te a nuemnai phoeiah vaidam khaw ca saeh lamtah boengloeng khaw o saeh.
But let no man take of the bread and the cup without testing himself.
29 Aka ca tih aka o loh a pum te a boelhkhoeh muehla a caak a ok vaengah amah taengah lai la om.
For a man puts himself in danger, if he takes part in the holy meal without being conscious that it is the Lord's body.
30 He kongah nangmih khuikah a yet loh na tattloel uh tih a ngen tah na tlo uh tih na ip uh.
For this cause a number of you are feeble and ill, and a number are dead.
31 Te dongah amah la m'boelhkhoeh uh atah laitloek uh boel mai sih.
But if we were true judges of ourselves, punishment would not come on us.
32 Tedae Boeipa lamkah a laitloek loh n'ueih sak uh daengah ni Diklai taengah m'boe pawt eh.
But if punishment does come, it is sent by the Lord, so that we may be safe when the world is judged.
33 Te dongah ka manuca rhoek, caak ham na khoong uh vaengah khat neh khat rhing uh thae.
So then, my brothers, when you come together to the holy meal of the Lord, let there be waiting for one another.
34 Pakhat loh a pong atah a im ah han ca saeh. Te daengah ni laitloek la na khoong uh pawt eh. A tloe te ka pawk vaengah khaw kang uen uh bitni.
If any man is in need of food, let him take his meal in his house; so that you may not come together to your damage. And the rest I will put in order when I come.
