Luka 6
1 Vai hnetto haih Sabbath niah, Jesu loe lawk thung hoiah caeh; to naah a hnukbang kaminawk mah cangqui to pahoeh o, ban hoiah ahnoih o moe, pakuep o.
Now it happened that, on the second first Sabbath, as he passed through the grain field, his disciples were separating the ears of grain and eating them, by rubbing them in their hands.
2 Thoemto Farasi kaminawk mah nihcae khaeah, Tipongah Sabbath niah sak han koi ai hmuen to na sak o loe? tiah a naa o.
Then certain Pharisees said to them, “Why are you doing what is not lawful on the Sabbaths?”
3 Jesu mah nihcae khaeah, David mah zok amthlam naah, angmah hoi nawnto kaom kaminawk hoiah sak ih hmuen kawng to na kroek o vai ai maw?
And responding to them, Jesus said: “Have you not read this, what David did when he was hungry, and those who were with him?
4 Anih loe Sithaw imthung ah akun moe, qaimanawk khue mah caak han koi takaw to a lak moe, a caak pacoengah, angmah hoi nawnto kaom ampuinawk hanah doeh paek toeng to loe, tiah a naa.
How he entered into the house of God, and took the bread of the Presence, and ate it, and gave it to those who were with him, though it is not lawful for anyone to eat it, except the priests alone?”
5 To pacoengah anih mah nihcae khaeah, Kami Capa loe Sabbath Angraeng ah oh, tiah a naa.
And he said to them, “For the Son of man is Lord, even of the Sabbath.”
6 Anih loe kalah Sabbath niah doeh, Sineko thungah akun moe, kaminawk to patuk: to naah to ahmuen ah bantang ban kakhaem kami maeto oh.
And it happened that, on another Sabbath, he entered into the synagogue, and he taught. And there was a man there, and his right hand was withered.
7 Anih zaehaih net o thai hanah, Sabbath niah nganna kami ngantuisak tih vai, tiah Farasinawk hoi ca tarik kaminawk mah anih to khet o.
And the scribes and Pharisees observed whether he would heal on the Sabbath, so that they might thereby find an accusation against him.
8 Toe anih mah nihcae poekhaih to panoek pae pongah, ban khaem kami khaeah, Angthawk ah loe kaminawk salakah angdoe ah, tiah a naa. To naah to kami loe angthawk moe, angdoet.
Yet truly, he knew their thoughts, and so he said to the man who had the withered hand, “Rise up and stand in the middle.” And rising up, he stood still.
9 Jesu mah nihcae khaeah, Lok maeto kang dueng o han; Sabbath niah kahoih hmuen maw sak han hoih, to tih ai boeh loe kasae hmuen? Hinghaih pahlong maw, to tih ai boeh loe paduek? tiah a naa.
Then Jesus said to them: “I ask you if it is lawful on the Sabbaths to do good, or to do evil? To give health to a life, or to destroy it?”
10 Nihcae boih a khet pacoengah, to kami khaeah, Ban payangh ah, tiah a naa. To kami mah ban to payangh, to naah anih ih ban loe kalah ban maeto baktih toengah hoih pae roep.
And looking around at everyone, he said to the man, “Extend your hand.” And he extended it. And his hand was restored.
11 Nihcae loe palungphui o; Jesu to kawbangmaw sak nahaeloe hoi tih, tiah maeto hoi maeto lok angdueng o.
Then they were filled with madness, and they discussed with one another, what, in particular, they might do about Jesus.
12 Nito naah anih loe lawkthuih hanah mae nuiah caeh, aqum puek Sithaw khaeah lawk a thuih.
And it happened that, in those days, he went out to a mountain to pray. And he was in the prayer of God throughout the night.
13 Khawnbang khodai naah loe, a hnukbang kaminawk to angmah khaeah kawk: kami hatlai hnettonawk to a qoih, nihcae to patoeh ih kaminawk, tiah ahmin paek;
And when daylight had arrived, he called his disciples. And he chose twelve out of them (whom he also named Apostles):
14 Simon doeh (Piter, tiah ahmin paek), anih ih amnawk Andru, Jakob, Johan, Philip, Batholomu,
Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,
15 Mathai, Thomas, Alpheaus capa Jakob, Zealot, tiah kawk ih Simon,
Matthew and Thomas, James of Alphaeus, and Simon who is called the Zealot,
16 Jakob amnawk angmah kangphat taak kami, Judas Iskariot cae to a qoih.
and Jude of James, and Judas Iscariot, who was a traitor.
17 Anih loe nihcae hoi nawnto mae nui hoiah anghum tathuk, tangtling ahmuen to phak naah angdoet, a hnukbang kaminawk, Judea prae, Jerusalem vangpui, Tura hoi Sidon tuipui taengah kaom pop parai kaminawk loe anih ih lok to tahngaih o moe, nihcae nathaih hoisak hanah anih khaeah angzoh o;
And descending with them, he stood in a level place with a multitude of his disciples, and a copious multitude of people from all of Judea and Jerusalem and the seacoast, and Tyre and Sidon,
18 to kaminawk loe taqawk mah naeh ih kami ah oh o, toe nihcae loe ngantui o.
who had come so that they might listen to him and be healed of their diseases. And those who were troubled by unclean spirits were cured.
19 Anih khae hoiah thacakhaih to tacawt moe, nihcae to ngantuisak boih pongah, minawk boih mah anih to sui hanah koeh o.
And the entire crowd was trying to touch him, because power went out from him and healed all.
20 A hnukbang kaminawk to khet moe, Nangcae kamtang kaminawk taham na hoih o: Sithaw prae loe nangcae ih ni.
And lifting up his eyes to his disciples, he said: “Blessed are you poor, for yours is the kingdom of God.
21 Nangcae vaihi zok amthlam kaminawk taham na hoih o: zok nam hah o tih. Nangcae vaihiah qah kaminawk taham na hoih o: na pahnui o tih.
Blessed are you who are hungry now, for you shall be satisfied. Blessed are you who are weeping now, for you shall laugh.
22 Kami Capa pongah, kaminawk mah ang hnukma o, ang pahnawt o, ang zoeh o, ahmin kasae ang thuih o naah, tahamhoih kami ah ni na oh o.
Blessed shall you be when men will have hated you, and when they will have separated you and reproached you, and thrown out your name as if evil, because of the Son of man.
23 To na niah nangcae loe anghoehaih hoiah amloep oh: khenah, nangcae hanah kalen parai tangqum to van ah oh: nihcae ampanawk mah tahmaanawk mataeng doeh to tiah ni sak o.
Be glad in that day and exult. For behold, your reward is great in heaven. For these same things their fathers did to the prophets.
24 Toe nangcae angraengnawk khosak na bing o! Nangmacae patloephaih to na hnuk o boeh.
Yet truly, woe to you who are wealthy, for you have your consolation.
25 Nangcae zok amhah kaminawk khosak na bing o! Zok nam thlam o tih. Nangcae vaihiah pahnui kaminawk khosak na bing o! Palung na naa o ueloe, na qah o tih.
Woe to you who are satisfied, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
26 Kami boih mah pakoeh ih kaminawk, khosak na bing o! To tiah ni nihcae ih ampanawk mah kamro tahmaanawk pakoeh o.
Woe to you when men will have blessed you. For these same things their fathers did to the false prophets.
27 Toe ka lok tahngai kami, kang thuih o, na misanawk to palung oh, nangcae hnuma kaminawk khaeah kahoih hmuen to sah oh,
But I say to you who are listening: Love your enemies. Do good to those who hate you.
28 nangcae kasae thui kaminawk tahamhoihaih paek oh, nangcae raihaih paek kaminawk hanah lawkthui pae oh.
Bless those who curse you, and pray for those who slander you.
29 Na tangbaeng maeto bang tabaeng kami khaeah kalah tangbaeng maeto doeh patueng paeh; nang ih kahni la ving kami hanah laihaw kalen doeh paek han paawt hmah.
And to him who strikes you on the cheek, offer the other also. And from him who takes away your coat, do not withhold even your tunic.
30 Nangcae khaeah hmuen hni kaminawk hanah paek oh, nang ih hmuen la ving kaminawk khaeah hni let hmah.
But distribute to all who ask of you. And do not ask again of him who takes away what is yours.
31 Minawk mah na nuiah saksak han na koeh ih baktih toengah minawk nuiah doeh sah ah.
And exactly as you would want people to treat you, treat them also the same.
32 Nangcae palung kami khue to na palung o nahaeloe, atho timaw om tih? Kazae kaminawk mah mataeng doeh nihcae palung kaminawk to palung o toeng bae.
And if you love those who love you, what credit is due to you? For even sinners love those who love them.
33 Nangcae nuiah kahoih hmuen sah kaminawk khae khue ah kahoih hmuen na sak o nahaeloe, atho timaw om tih? Kazae kaminawk mah mataeng doeh to tiah sak o toeng bae.
And if you will do good to those who do good to you, what credit is due to you? Indeed, even sinners behave this way.
34 Pathok thai tih, tiah na poek o ih kaminawk khae khue ah hmuenmae na coi o sak nahaeloe, atho timaw om tih? Kazae kaminawk mah mataeng doeh kapop ah hnuk hanah kazae kaminawk khaeah a coi o sak toeng bae.
And if you will loan to those from whom you hope to receive, what credit is due to you? For even sinners lend to sinners, in order to receive the same in return.
35 Toe na misanawk to palung oh, kahoih hmuen to sah oh loe, pathok let han oephaih tawn ai ah coi o sak ah; to tiah nahaeloe nangcae han kalen parai tangqum to om ueloe, Kasang koek ih caa ah na om o tih: anih loe kawnhaih lok thui thai ai kaminawk hoi kazae kaminawk khaeah mataeng doeh tahmenhaih to tawnh.
So truly, love your enemies. Do good, and lend, hoping for nothing in return. And then your reward will be great, and you will be sons of the Most High, for he himself is kind to the ungrateful and to the wicked.
36 Nangcae ampa loe palungnathaih to tawnh, to tiah nangcae mah doeh palungnathaih to tawn o toeng ah.
Therefore, be merciful, just as your Father is also merciful.
37 Lokcaekhaih na tongh o han ai ah, minawk to lokcaek o hmah: padaenghaih na hnuk o han ai ah, minawk to padaeng o hmah: minawk zaehaih tahmen oh, tahmenhaih na hnu o toeng tih:
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
38 paek oh, na paek o toeng tih; minawk mah kahoih ah ang noek pae o moe, paek khue khawt ai ah, kakoi mongah na hnawt pae o tathuk ueloe, nawnto ahoek pacoengah, kamthlai pok ah na saoek nuiah na krai pae o tih. Minawk han na noek pae o ih baktih toengah, na noek pae o let tih, tiah a naa.
Give, and it will be given to you: a good measure, pressed down and shaken together and overflowing, they will place upon your lap. Certainly, the same measure that you use to measure out, will be used to measure back to you again.”
39 Anih mah nihcae khaeah patahhaih lok a thuih pae, Mikmaeng mah mikmaeng to hoi thai tih maw? Hoi nahaeloe tangqom thungah krah hoi hmaek mak ai maw?
Now he told them another comparison: “How can the blind lead the blind? Would they not both fall into a pit?
40 Ca amtuk kami loe anih patukkung pongah kop kue ai: toe mi kawbaktih doeh kakoep ah amtuk kami loe anih patukkung baktiah om tih.
The disciple is not above his teacher. But each one will be perfected, if he is like his teacher.
41 Tipongah na mik thungah kaom anuen to panoek ai ah, nawkamya mik thung ih anuen to na khet pae loe?
And why do you see the straw that is in your brother’s eye, while the log that is in your own eye, you do not consider?
42 To tih ai boeh loe na mik thung ih anuen mataeng doeh hnu ai ah, kawbangmaw nawkamya khaeah, Nawkamya, na mik thung ih anuen to kang lak pae han, tiah na thui thai tih? Nang angsah cop kami! Na mik thung ih anuen to la hmaloe ah, to pacoengah ni na mik to amtueng ueloe, nawkamya mik thung ih anuen to na la pae thai tih.
Or how can you say to your brother, ‘Brother, allow me to remove the straw from your eye,’ while you yourself do not see the log in your own eye? Hypocrite, first remove the log from your own eye, and then will you see clearly, so that you may lead out the straw from your brother’s eye.
43 Kahoih thing loe athaih kasae athai vai ai; to baktih toengah kasae thing mah doeh kahoih athaih to athai vai ai.
For there is no good tree which produces bad fruit, nor does an evil tree produce good fruit.
44 Angmah ih athaih hoiah akung kawng to panoek thaih. Mi mah doeh soekhring thing hoiah thaiduet thaih to pakhrik vai ai, soekhring takha thung hoiah doeh nihcae mah misurthaih pakhrik o vai ai.
For each and every tree is known by its fruit. For they do not gather figs from thorns, nor do they gather the grape from the bramble bush.
45 Kahoih kami loe a palung thungah akom kahoih hmuen to a sinh, kahoih ai kami loe a palung thungah kaom kahoih ai hmuen to a sinh: palung thungah koi kamtlai to ni pakha hoiah thuih.
A good man, from the good storehouse of his heart, offers what is good. And an evil man, from the evil storehouse, offers what is evil. For out of the abundance of the heart, the mouth speaks.
46 Ka thuih ih hmuennawk to sah ai ah, tikhoe Angraeng, Angraeng, tiah nang kawk o loe?
But why do you call me, ‘Lord, Lord,’ and not do what I say?
47 Mi kawbaktih doeh kai khaeah kangzo, ka loknawk to tahngai moe, thuih ih loknawk baktih toengah sah kami loe kawbaktih hmuen hoiah maw anghmong, tito kang patuek o han:
Anyone who comes to me, and listens to my words, and does them: I will reveal to you what he is like.
48 anih loe im sah kami maeto hoiah anghmong, anih mah long to kathuk ah takaeh moe, thlung nuiah im to sak: tuiphu angthawk moe, tui mah to im to tanawt naah, thlung nuiah sak ih im ah oh pongah, anghuen ai.
He is like a man building a house, who has dug deep and has laid the foundation upon the rock. Then, when the floodwaters came, the river was rushing against that house, and it was not able to move it. For it was founded upon the rock.
49 Toe ka lok to thaih moe, sah ai kami loe, kacakah angdoethaih ahmuen kaom ai long a nuiah im sah kami hoiah anghmong; tui mah a im to tha hoiah tanawt naah, akra ai ah amtimh roep; to im amrohaih loe len parai, tiah a naa.
But whoever hears and does not do: he is like a man building his house upon the soil, without a foundation. The river rushed against it, and it soon fell down, and the ruin of that house was great.”
