Aionian Verses
Psalms 6:5
(parallel missing)
For in death none can call you to mind; in Sheol who can praise you? (Sheol h7585)
Psalms 9:17
(parallel missing)
Let the wicked depart to Sheol, all the nations that live forgetful of God. (Sheol h7585)
Psalms 16:10
(parallel missing)
For you will not give me up to Sheol nor let any who love you see the pit. (Sheol h7585)
Psalms 18:5
(parallel missing)
Sheol threw cords around me, snares of death came to meet me. (Sheol h7585)
Psalms 30:3
(parallel missing)
You have brought me up, Lord, from Sheol, from my way to the pit back to life you have called me. (Sheol h7585)
Psalms 31:17
(parallel missing)
Put me not, O Lord, to shame, for I have called upon you. Let the wicked be put to shame silent in Sheol. (Sheol h7585)
Psalms 49:14
(parallel missing)
Like sheep they descend to Sheol with Death for their shepherd; down they go straight to the grave, and their form wastes away in their home below. (Sheol h7585)
Psalms 49:15
(parallel missing)
But God will assuredly ransom my life from the hand of Sheol; for he will receive me. (Selah) (Sheol h7585)
Psalms 55:15
(parallel missing)
May death suddenly take them, may they go down to Sheol alive, for evil lives in their homes and their hearts. (Sheol h7585)
Psalms 86:13
(parallel missing)
For great is your love towards me, from the depths of Sheol you have saved me. (Sheol h7585)
Psalms 88:3
(parallel missing)
For I am sated with sorrow, my life draws near to Sheol. (Sheol h7585)
Psalms 89:48
(parallel missing)
Who can live without seeing death? Who can rescue their life from the clutch of Sheol? (Selah) (Sheol h7585)
Psalms 116:3
(parallel missing)
About me were snares of death, the anguish of Sheol was upon me: distress and sorrow were mine. (Sheol h7585)
Psalms 139:8
(parallel missing)
If I climb up to heaven, you are there: or make Sheol my bed, you are there. (Sheol h7585)
Psalms 141:7
(parallel missing)
Like stones on a country road cleft and broken so lie our bones scattered for Death to devour. (Sheol h7585)
Hosea 13:14
(parallel missing)
Should I deliver them from the power of Sheol? Should I redeem them from death? Death, where are your plagues? Sheol, where is your pestilence? Compassion is forever hidden from my eyes. (Sheol h7585)
Amos 9:2
(parallel missing)
If they dig down to Sheol, there will my hand take them. If they climb up to the heavens, from there will I bring them down. (Sheol h7585)
Jonah 2:2
(parallel missing)
and said: I cried out of my distress, to the Lord and he answered me; out of the midst of Sheol I cried aloud, and you heard my voice. (Sheol h7585)
Habakkuk 2:5
(parallel missing)
Wealth is treacherous, the arrogant never have enough. They make their desire as wide as Sheol, are like death, unsatisfied, For they gather to themselves all the nations, bring together to themselves all peoples. (Sheol h7585)
“Acunüng pi tuh ka ning jah mthehki: a bena thüinaki cun ngthumkhyahnak khamei khai. Au pi a bena üng ia am mawngmei veki a ti üng, kawngci maa ngdüi khai. Acunüng na bena üng ak'yaw tinaki naküt cun am dim khawhkia Mulai meia cit khai. (Geenna g1067)
But I say to you that anyone who is angry at their brother or sister will be brought to trial; and whoever insults their brother or sister will be brought before the High Council, while whoever calls them a fool will be in danger of the fires of Gehenna. (Geenna g1067)
Acunakyase na kkhet mik naw a ning mkhyekatsak üng, kawihin lü xawtina. Isetiüng na pumsa avan küm se mulaia na ceha kdama ta na pumsa üngka mat khyük se na awm hin daw bawki ni. (Geenna g1067)
If your right eye causes you to sin, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into Gehenna. (Geenna g1067)
Na khet kut naw a ning mkhyekatsak üng, kyükin lü xawtin kawpi. Isetiüng na pumsa avan küm se mulaia na ceha kdama ta na pumsa üngka mat khyük se na awm hin daw bawki ni. (Geenna g1067)
And, if your right hand causes you to sin, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to Gehenna. (Geenna g1067)
Pumsa hnim khawh lü, ngmüimkhya xünnak am hnim khawhki käh kyüh ua. Pumsa ja ngmüimkhya xünnak mulai mei üng kphum khawhki Pamhnam va nami kyüh vai. (Geenna g1067)
Do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
Nang Kapenawm mlüh pi, namät naw namät khankhaw cäpa na mhlünmtaiei hlüki aw? Mulaia ning khyakin vai. Nang üng mdana mäiha Sodom mlüh üng müncanksee jah mdan vai sü üng ta tuh vei cäpa ve ham khai sü. (Hadēs g86)
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades! For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
Aupi Khyanga Capa mkhyekat na lü ksekhanaki cun mhläta kya khai. Cunsepi Ngmüimkhya Ngcim ksekhanaki cun tuh pi ngawia pi mhlät theia am kya. (aiōn g165)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
Nghling hmua kyakia mci cun Mhnama ngthu ngja kyawki, khawmdeka cäicingnak ja bawimangnak naw a mhleia phäh a ngthu ngjak cun kpyeh se, am ngtheipai lü veeiki. (aiōn g165)
By the seed which was sown among the brambles is meant the person who hears the message, but the cares of life and the glamour of wealth completely choke the message, so that it gives no return. (aiōn g165)
Mphyaw sawki ye cun Khawyam ni. Cang ah kcün cun khawmdeka päihnaka mhnüp ni, cang atkie cun khankhawngsä he ni. (aiōn g165)
and the enemy who sowed them is the devil. The harvest time is the close of the age, and the reapers are angels. (aiōn g165)
Acukba mphyawe jah mcun lü mei üng ami jah mkhiha mäiha, akcün päih law üng thawn law khai. (aiōn g165)
And, just as the weeds are gathered and burnt, so it will be at the close of the age. (aiōn g165)
Acukba akcüna päih law üng thawn law khai: khankhawngsä he naw law u lü khyang ngsungpyunea ksunga khyangkae cun jah xü khai. (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
Ka ning mthehki, Pita aw nang lung ni, ahina lunga khana ka sangcim ka mdüih khai, thihnak naw pi käh näng khai ni. (Hadēs g86)
Yes, and I say to you, your name is “Peter” – a Rock, and on this rock I will build my church, and the gates of Hades will not prevail over it. (Hadēs g86)
Na kut am a ni üng na khaw naw a ning mkhyekatsak üng, kyükin lü xawtin kawpi. Na kut khaw küm se angsäia mulaia ning xawtina kdama ta, na kut khaw kaa angsäi xünnaka na ceh hin daw bawki ni. (aiōnios g166)
‘If your hand or your foot causes you to sin, cut it off, and throw it away. It would be better for you to enter life maimed or lame, than to have both hands, or both feet, and be thrown into the fire that never goes out. (aiōnios g166)
Acunkäna na mik naw a ning mkhyekatsak üng, kawihin lü xawtin kawpi. Na mik küm se mulaia ning xawtina kdama ta, na mik mat däng am angdäi xünnaka na ceh hin kyäp bawki ni. (Geenna g1067)
If your eye causes you to sin, take it out, and throw it away. It would be better for you to enter the life with only one eye, than to have both eyes and be thrown into the fires of Gehenna. (Geenna g1067)
Khyang mat law lü, “Saja aw, khankhawa angsäi xünnak ka yah vaia akdaw i ja ka pawh kawm?” ti se, (aiōnios g166)
A man came up to Jesus, and said, ‘Teacher, what good thing must I do to obtain eternal life?’ (aiōnios g166)
Aupi keia ngminga phäh a ima pi kyase, a bena cinae pi kyase, a nu pa pi kyase, a ca hea pi kyase, a khawmdeka pi kyase, jah ceh taki cun acun kän cima aphya kthaka yah be lü, angsäi xünnak pi yah khai. (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or children, or land, for my sake, will receive many times as much, and will gain eternal life. (aiōnios g166)
Kthei thing lam peia hmu lü kthei thing da cit kyawki, am ngthei lü a hnah däk ve se a hmuh. “Käh ngthei ti sümsüm kawpi,” ti se, acunüng kthei thing cun ngjai lü thiei lawki. (aiōn g165)
and, noticing a solitary fig tree by the roadside, he went up to it, but found nothing on it but leaves. So he said to it, ‘Never again will fruit be gathered off you.’ And suddenly the fruit tree withered up. (aiōn g165)
“Thum mtheie ja Pharise he, nangmi hypocrite aw, nami jo se ve. Isetiüng ta, Judahea jumeinak üng khyang matca a law vaia tuilawng khawkawng naküt lümkan lü nami cit hüki. Ngpyawt lawki pi namimäta kthaka anghngiha Mulai Pea nami cehsaki. (Geenna g1067)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when they are gained, you make them twice as deserving of Gehenna as you are yourselves. (Geenna g1067)
“Nangmi kphyue ja kphyua ca he aw, mulai nami cehnak vai üngka naw ihawkba nami lät thei khai ni? (Geenna g1067)
You snakes and children of snakes! How can you escape being sentenced to Gehenna? (Geenna g1067)
Olip mcunga khana a ngawh üng axüisaw he ampyua law u lü, “Itüha, acukba thawn law khai ni? Na lawnak vaia akcün ja akpäihnak kcün msingnak vai cun i ni? Jah mtheha” ami ti. (aiōn g165)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said, ‘Tell us when this will be, and what will be the sign of your coming, and of the close of the age.’ (aiōn g165)
“Acunkäna, a kcawng da kae üng, ‘Pamhnama yünsenak khameikie aw, Khawyam ja a khankhawngsä hea phäha pyang mulaia ka venak üngkhyüh cit ua. (aiōnios g166)
Then he will say to those on his left “Go from my presence, accursed, into the permanent fire which has been prepared for the devil and his angels. (aiōnios g166)
“Acunüng, acun he avan angsäia khuikhatnak mulaia cit u se, ngsungpyunkie ta angsäia xünnaka cit khaie” a ti. (aiōnios g166)
And these last will go away into lasting correction, but the righteous into lasting life.’ (aiōnios g166)
Ahmäi ka ning jah mthehe ami jah läklam vaia jah mthei ua. Khawmdeka düt vei cäpa nami hlawnga ka ve khai,” a ti. (aiōn g165)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.’ (aiōn g165)
cunsepi khawmdek cäicanak he, bawimangnak vai mnaiheinak la iyaw akce kce mnaiheinak he naw ngthu cun yai law u se, am vuipai thei. (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the message, so that it gives no return. (aiōn g165)
Acunakyase na kut naw a ning katkawngsaki üng khyüngina! Kut nghngih küm se, am dim theikia mulaia na ceha kdama ta, kut am küm se xünnaka pha hin na phäha daw bawki ni. (Geenna g1067)
If your hand causes you to sin, cut it off. It would be better for you to enter the life maimed, than to have both your hands and go into Gehenna, into the fire that cannot be put out. (Geenna g1067)
Na khaw naw a ning katkawngsak üng xüngina! Khaw nghngih küm se, mei am dim theikia mulaia na ceha kdama ta, khaw am küm se xünnaka pha hin na phäha daw bawki ni. (Geenna g1067)
If your foot causes you to sin, cut it off. It would be better for you to enter the life lame, than to have both your feet and be thrown into Gehenna. (Geenna g1067)
Na mik naw a ning katkawngsak üng kawihina! Na mik küm se mulaia na ceha kdama ta, mik mat däng am Pamhnama khaw na luh hin daw bawki ni. (Geenna g1067)
If your eye causes you to sin, tear it out. It would be better for you to enter the kingdom of God with only one eye, than to have both eyes and be thrown into Gehenna, (Geenna g1067)
Jesuh lam üng a ceh k’um üng khyang mat a veia dawng law lü, a ma ngdäng lü, “Saja kdaw aw, anglät xünnak ka yahnak thei vaia i ka pawh khai?” ti lü a kthäh. (aiōnios g166)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. ‘Good teacher,’ he asked, ‘what must I do to gain eternal life?’ (aiōnios g166)
Jesuh naw fik dung üng, “U naw pi na ktheih ä ei be ti se,” ti se, axüisaw he naw ami ngjak. (aiōn g165)
So, addressing the tree, he exclaimed, ‘May no one ever again eat of your fruit!’ And his disciples heard what he said. (aiōn g165)
Ani naw Jakopa mjü he angläta jah uk se, a khaw am düt khai ni,” a ti. (aiōn g165)
and he will reign over the descendants of Jacob for ever; And to his kingdom there will be no end.’ (aiōn g165)
A jah m'yeneinak Abraham la a ngsawn hea veia angläta süm ve” a ti. (aiōn g165)
as he promised to our ancestors, to Abraham and his descendants for ever.’ (aiōn g165)
Acun cun a sahma ngcim he üng ajana a jah na khyütamnaka kba, (aiōn g165)
as he promised by the lips of his holy prophets of old – (aiōn g165)
Acunüng, khui kthuknua am a jah tüih vaia ami nghuinak. (Abyssos g12)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
“Nang Kapenawm mlüh, khankhaw däa mhlünmtaia kya lü pi, mulai mei däa ning khyaka na kya khai” a ti. (Hadēs g86)
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades. (Hadēs g86)
Acunüng, thumksing mat naw Jesuh a mhnüteinak am, “Saja aw, anglät xünnak ka yahnak vaia i ni ka pawh kawm?” ti se, (aiōnios g166)
Just then a student of the Law came forward to test Jesus further. ‘Teacher,’ he said, ‘what must I do if I am to gain eternal life?’ (aiōnios g166)
“Cunsepi, nami kyüh vai ta; Aning jah hnim päng üng, mulai mei üng ning jah tawn thei khai Mhnam kyüh ua. Ka ning jah mthehki ani cen kyüh ua. (Geenna g1067)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into Gehenna. Yes, I say, be afraid of him. (Geenna g1067)
“Acunüng, am dawkia khawh mceiki naw acunkba a jah pawhmsah law a mahpa naw hmu lü, aktäa, a ngak. Khawmdek khyang he amimäta hama ami bilawhnak üng, akvai üng awmki hea kthaka khyaih bawki he ni,” a ti. (aiōn g165)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow men than those who have the light. (aiōn g165)
Acunüng Jesuh bä naw, “Ka ning jah mthehki, nami hama khawmdek khawhthem püi na ua, acunüng ni acun a bäih law üng anglät xünak ima ning jah do khai he. (aiōnios g166)
And I say to you “Win friends for yourselves with your dishonest money,” so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
“Acunüng, khyang kthikhawa aktäa khuikha lü hang mdeiki naw athuknaka Abraham, a peia Lazaruh ngaw se hmu lü, (Hadēs g86)
In Hades he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
Acunüng, Judah hea ngvaipa mat naw Jesuh üng, “Saja kdaw aw, anglät xünnak ka yahnak thei vaia i ka pawh khai?” ti lü, a kthäh. (aiōnios g166)
And one of the leaders asked Jesus this question – ‘Good teacher, what must I do if I am to gain eternal life?’ (aiōnios g166)
Acunüng Jesuh naw, jah msang lü, “Hina khawmdek khyang he ngkhyungla u lü awmki he; (aiōn g165)
‘The men and women of this world,’ said Jesus, ‘marry and are given in marriage; (aiōn g165)
cunsepi, tuha thinak üngka naw tho be ngkawikia ngaikyuki he cun ä ngkhyungla be u lü, khyu ca vaia pi am ngpeei kyu be u lü; (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
“Au pi Ani jumki naküt naw angsäi xünnak yah khaie. (aiōnios g166)
so that everyone who believes in him may have eternal life.’ (aiōnios g166)
“Pamhnam naw khawmdek a mhläkphyanak leng lenga phäh a Capa mat däk a jah pet. Ani jumki naküt cun käh thi ti lü angsäia xünnak yah khaie. (aiōnios g166)
For God so loved the world, that he gave his only Son, so that everyone who believes in him may not be lost, but have eternal life. (aiōnios g166)
“Au pi, a Capa jumki naw anglät xünnak yahki; au pi a Capa am jumki naküt naw xünnak am yah. Pamhnama mkhuimkhanaka kea ve khaie,” a ti. (aiōnios g166)
The person who believes in the Son has eternal life, while a person who rejects the Son will not even see that life, but remains under God’s displeasure. (aiōnios g166)
“Atki naw ngkhyengnak yah lü anglät xünnak vaia a ktheipai mcun ve, sawki ja atki ani nghngih atänga je yüm khai xawi. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for eternal life, so that sower and reaper rejoice together. (aiōnios g166)
“Akcanga, ka ning jah mthehki, ka ngthu ngai lü na tüih lawki jumki naw angsäi xünnak yahki. Ngthumkhyahnak käh khamei khai, thihnak üngka naw xünnak pha pängki ni. (aiōnios g166)
In truth I tell you that the person who listens to my message and believes him who sent me, has eternal life, and does not come under condemnation, but has already passed out of death into life. (aiōnios g166)
“Cangcima k'uma angsäia xünnak nami hmu khaia ngai u lü, cangcim nami khe khawi jaiki. Acuna cangcim cun keia mawng saksikia kyaki. (aiōnios g166)
You search the scriptures, because you think that you find in them immortal life; and, though it is those scriptures that bear testimony to me, (aiōnios g166)
“Pyüpye theikia ei käh ktha na u. Khyanga Capa naw a ning jah pet vaia ei, angsäi xünnak ktha na u. Isetiakyaküng, Pa Pamhnam naw amäta msingnak cun Jesuha khana a tak ni,” a ti. (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for eternal life, which the Son of Man will give you; for on him the Father – God himself – has set the seal of his approval.’ (aiōnios g166)
“Ka paa ngjak hlü cun Capa hmu lü jumki naküt naw angsäi xünnak a yahnak vai ja, kei naw akpäihnaka khawmhnüp üng ka jah xünsak be khaia kyaki,” a ti. (aiōnios g166)
For it is the will of my Father that everyone who sees the Son, and believes in him, should have immortal life; and I myself will raise him up at the Last day.’ (aiōnios g166)
“Akcanga ka ning jah mthehki: kei na jumki naw angsäi xünnak yahki. (aiōnios g166)
In truth I tell you, the person who believes in me has eternal life. (aiōnios g166)
“Kei cun khana khyüh kyum lawkia xünnaka muk ni. Acuna muk eiki cun angsäia xüng khai. Khawmdeka xünnak vaia ka ning jah pet vaia muk ta ka mtisa hin ni,” a ti. (aiōn g165)
I am the living bread that has come down from heaven. If anyone eats of this bread, they will live for ever; and the bread that I will give is my flesh, which I will give for the life of the world.’ (aiōn g165)
“Ka mtisa ei lü, ka thi awki naküt naw angsäi xünnak yah khai. Akpäihnaka khawmhnüp üng ka jah mtho be khai. (aiōnios g166)
Everyone who takes my flesh for their food, and drinks my blood, has eternal life; and I will raise them up at the Last day. (aiōnios g166)
“Hin ni khana khyüh kyum lawki xünnaka muk ta. Nami pupae naw ei u lü akäna ami thihnaka mäih am ni. Ahin eikia khyang naküt cun angsäia xüng khai,” a ti. (aiōn g165)
That is the bread which has come down from heaven – not such as your ancestors ate, and yet died; the person who takes this bread for their food will live for ever.’ (aiōn g165)
Sihmon Pita naw, “Bawipa aw, ua veia kami cit khai ni? Nang üng angsäi xünnaka ngthu veki. (aiōnios g166)
But Simon Peter answered, ‘Master, to whom would we go? Eternal life is in your teaching; (aiōnios g166)
“Mpya cun ima asäng ni a ve khawi; capa ta angläta ima ve khawiki. (aiōn g165)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
“Akcanga ka ning jah mthehki: ka ngthu ngaiki naküt isüm käh thi khai,” a ti. (aiōn g165)
In truth I tell you, if anyone lays my message to heart, he will never really die.’ (aiōn g165)
Judahe naw, “Khawyaia venaka na kyak hman tuh ni kami ksing ve u. Abraham ja sahma he pi thi päng u se, nang naw ‘Na ngthu ngaiki naküt isüm käh thi khai’ ti veki. (aiōn g165)
‘Now we are sure that you are possessed by a demon,’ the people replied. ‘Abraham died, and so did the prophets; and yet you say “If anyone lays my message to heart, they will never know death.” (aiōn g165)
“Khawmdek a ngtüi üngkhyüh, a mikmüa hmi lawki vaisak be ve u, tia u naw am mi ngja khawi. (aiōn g165)
Since the world began, such a thing was never heard of as anyone’s giving sight to a person born blind. (aiōn g165)
xüng lü, kei na jumki naküt cun itüha pi am thi ti u. Ka pyen na jumki aw?” a ti. (aiōn g165)
and he who lives and believes in me will never die. Do you believe this?’ (aiōn g165)
“A xünsak mcehnaki naküt naw a xünsak mkhyüh khai. Hina khawmdek khana a xünsak hnengki naw angsäia xünnak yah khai. (aiōnios g166)
A person who loves their life loses it; while someone who hates their life in the present world will preserve it for eternal life. (aiōnios g166)
Khyang he naw, “Mesijah cun angdäia ve khai ti mi Thum üng kami hmuki. Nang naw, ‘Khyanga Capa mdek üngka naw khana taiha kya khai’ na ti hin, i ni? Acuna Khyanga Capa cun u ni?” ti u lü, ami msang. (aiōn g165)
‘We,’ replied the people, ‘have learned from the Law that the Christ is to remain for ever; how is it, then, that you say that the Son of Man must be “lifted up” Who is this “Son of Man”?’ (aiōn g165)
“Ania a na peta ngthu cun anglät xünnaka kyaki ti ka ksingki. Acunakyase, ngthu ka pyen naküt cun Pa naw a na mtheh naküta kyaki” ngpyang lü a pyen. (aiōnios g166)
And I know that eternal life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.’ (aiōnios g166)
Pita naw, “Ka khaw käh na mthi sümsüm khai” a ti. Jesuh naw, “Na khaw am ka ning mthih pet üng ta keia hnukläka am kya tiki” a ti. (aiōn g165)
‘You will never wash my feet!’ exclaimed Peter. ‘Unless I wash you,’ answered Jesus, ‘you have nothing in common with me.’ (aiōn g165)
“Pa kthäh ngü se, ani naw ning jah Kpüikpak khai akce ning jah pe khai. Acun naw aläa ning jah vepüi khai. (aiōn g165)
and I will ask the Father, and he will give you another helper, to be with you always – the Spirit of truth. (aiōn g165)
Acukba khyange naküta khana khyaibahnak a na pet am, na peta khyang naküt üng angsäia xünnak a jah pet khawh vaia. (aiōnios g166)
even as you gave him power over all humanity, so that he should give eternal life to everyone you have given him. (aiōnios g166)
“Angsäia xünnak hin ta, nang Pamhnam kcang däk ja na tüi law Jesuh Khritaw ksingnak cen ni. (aiōnios g166)
And the eternal life is this – to know you the one true God, and Jesus Christ whom you have sent as your messenger. (aiōnios g166)
Isetiakyaküng, nang naw kei cun thihnak khawmdeka am na hawiki; sitihkia na mpya cun ng'uhnaka a thu vai am tängki. (Hadēs g86)
For you will not abandon my soul to Hades, nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
Pamhnam naw ngawia i bi law khai ti cun Davit naw hmu lü, Mesijah a thawh be vaia mawng a pyennak üng, ‘Ani cun thihnak khawmdeka käh hawih khai, a pumsa pi ng'uhnaka käh thuei khai’ a ti. (Hadēs g86)
and referred to the resurrection of the Christ when he said that he had not been abandoned to Hades, nor had his body undergone corruption. (Hadēs g86)
Acunsepi, Pamhnam naw a sahma ngcimea mpyawng üng ajana a na jah pyen lawe, avan akthaia pyannak bea kcün am a pha hama küt üng, khankhawa ani cun a veia vepüi ma khai. (aiōn g165)
But heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy prophets from the very first. (aiōn g165)
Acunüng, Pawluh ja Banabah naw ling ni lü, “Pamhnama ngthu nangmia veia pyen ma vaia kya kungki; acunsepi, mah u lü anglät xünnak am nami yah vaia nami pawha kya se, Pamhnama a jah ah mcäia mäiha khyangmjükceea veia ning jah nghlatak ve ning. (aiōnios g166)
Then Paul and Barnabas spoke out fearlessly, and said: ‘It was necessary that the message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the eternal life – we turn to the Gentiles! (aiōnios g166)
Acunüng, khyangmjükcee naw acuna ngthu ami ngjak üng je u lü Bawipaa ngthu mhlünmtaikie; acunüng, angläta xüng khaia a xü naküt naw jumkie. (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s message; and all those who had been enrolled for eternal life became believers in Christ; (aiōnios g166)
Khawmdeka ngtüi üng tün lü, hina ngthu jah mthehkia Bawipa naw ti ve’ tia pyenki. (aiōn g165)
says the Lord, as he does these things, known from long ago.” (aiōn g165)
Pamhnam naw khawmdek a tüipyan üng am hmuh theia a khyaihnak, angsäia johit ja Pamhnama a kyaknak cun a tüipyange üng ngsingteeiki ni. Acunakyase, acuna khyange naw ami lätnak vai am pyen thei u. (aïdios g126)
For ever since the creation of the universe God’s invisible attributes – his everlasting power and divinity – are to be seen and studied in his works, so that people have no excuse; (aïdios g126)
Pamhnama ngthu kcang cun hleihlaka nglatsak u lü, mhnünmcengki jum vaia hnün üng a mhnünmcenga ksai hjawkhah u lü mküimtokie. Mhnünmcengki cun angläta mküimto vai ni. Amen. (aiōn g165)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
Akdaw pawh lü, hlüngtainak, mhlünmtainak ja, am thi theikia xünak suikie am, acune üng Pamhnam naw anglät xünak ja pe khai. (aiōnios g166)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give immortal life; (aiōnios g166)
Mkhyekatnak naw thihnak am jah uk lü Pamhnama bäkhäknak naw ngsungpyunnak am uk lü mi Bawipa Jesuh khritaw üngka naw anglät xünnaka jah cehpüiki. (aiōnios g166)
in order that, just as sin had reigned in the realm of death, so, too, might loving-kindness reign through righteousness, and result in eternal life, through Jesus Christ, our Lord. (aiōnios g166)
Cunsepi, tuhkbäih cun mkhyekatnak üngka naw lät u lü Pamhnama mpyaea nami kya lawkia kyase, ngcimcaihnak nami ngmangnaki. Adütnak cun anglät xüngnaka kyaki. (aiōnios g166)
But now that you have been set free from the control of sin, and have become servants to God, the fruit that you reap is an ever increasing holiness, and the end eternal life. (aiōnios g166)
Mkhyekatnaka phu cun thihnaka kyaki cunsepi, Pamhnam naw amdang a jah yeta a bäkhäknak cun mi Bawipa Jesuh khritaw üng anglät xünaka kyaki. (aiōnios g166)
The wages of sin are death, but the gift of God is eternal life, through union with Christ Jesus, our Lord. (aiōnios g166)
ami cun nglongthangkie Hebru pupae üngka naw lawki he. Pumsa lama Khritaw cun amimi üngka naw lawki; Ani cun avan naküta khana veki, angläta mhlünmtai phyakia Pamhnama kyaki! Amen. (aiōn g165)
They are descended from the patriarchs, and, as far as his human nature was concerned, from them came the Christ – he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
“Mcea u kyum khai? (Acun cun thihnak üngka naw khritaw lawpüi khai tinaka kyaki) tia na ngthäh khai aw? (Abyssos g12)
“or ‘Who will go down into the depths below?’” (which means to bring Christ up from the dead). (Abyssos g12)
Pamhnam naw khyang naküt a jah mpyeneinak thei vaia khyang naküt cun ngthu am ngaihnak üng a jah tak päiha kyaki. (eleēsē g1653)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
Avan naküt cun amät naw mhnünmcengki. Anaküt cun amät üngkhyüh ngtüi law lü amäta phäha kyaki. Pamhnam hlüngtainak aläa ve se. Amen. (aiōn g165)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
Hin khawmdeka thuma käh ve u lü, Pamhnam naw akthaia nami mlung ning jah thunghlai se. Acun üngva Pamhnama ngjakhlü akdaw i ti ja ani cun kümkawikia jenaksak hin i tia nami ksing khai. (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is – all that is good, acceptable, and perfect. (aiōn g165)
Pamhnam üng hlüngtainak ve se! Ani naw nami jumeinak ning jah khängsak khawhki ni, acuna thangkdaw cun keia sang Jesuh Khritawa mawng, ajana kcün üng ngthup khawikia ngthungtak mdannak ni. (aiōnios g166)
Now to him who is able to strengthen you, as promised in the good news entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
Sahmaea cauke naw ngthungtak cun angsinga mdan law lü angläta xüngki Pamhnama ngthupet üngkhyüha khyangmjü naküta veia jah ksingsak lü avan naw jum lü ami kcangnak vaia phäh ni. (aiōnios g166)
and, in obedience to the command of the immortal God, made known through the writings of the prophets to all nations, to secure submission to the faith – (aiōnios g166)
Pamhnam amät däk avan ksingnak am bebang lü, Jesuh Khritaw üng angläta hlüngtainak be se. Amen. (aiōn g165)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
Khyang kthem cun hawa ni? Thum ksingki cun hawa ni? Hina khawmdek khana ngcungkaih khyaihki cun hawa ni? Pamhnam naw khawmdeka kthemnak cun angnak ni tia, mdan pängki ni. (aiōn g165)
Where is the philosopher? Where the teacher of the Law? Where the disputant of today? Has not God shown the world’s philosophy to be folly? (aiōn g165)
Jumeinak üng dämduh pängki veia pumngyam mah akba kami ngthukhyüki. Ahina pumngyam cun khawmdek upkiea asäng üng khyük be theikia khawmdek pumngyam am ni. (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of today, or of the leaders of today – whose downfall is at hand. (aiōn g165)
Khawmdek am a ngtün law ham üngka naw mi hlüngtainak vaia axü päng, acun cun khyang üngka naw ngthupkia Pamhnam pumngyam ni kami sang ta. (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God – that long hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
Acun cun hina khawmdek upkie naw am ksing u, ami ksing vai sü ta hlüngtainaka Bawipa kutlamktung üng am ami taih vai sü. (aiōn g165)
This philosophy is clearly not known to any of the leaders of today, since, had they known it, they would never have crucified our glorious Lord! (aiōn g165)
Namimät käh mawngsak u. Nami ksunga mat naw hina khawmdek üng themkia a ngaih üng, a themnak law vaia ang ma se. (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, they are wise, they should become a “fool,” that they may become wise. (aiōn g165)
Acunakyase, ka ei naw jumeiki kyukngtängsakia akyak üng, jumeiki am ka kyukngtängsak vaia ka xüna küt üng meh ka jeih khai. (aiōn g165)
Therefore, if what I eat makes a follower of the Lord fall, rather than make them fall, I will never eat meat again. (aiōn g165)
Ahine cun akceea phäha msuimcäpnak vaia phäha ami veia kya lawki, cunsepi mimi phäha cingnak vaia ng’yuki ni. Mimi cun apäihnak law hlü hnüha kcün üng mi vekie ni. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
“Thihnak aw, na ngnängnak, hawa ni a ve. Aw thihnak aw, na jah kphyaknak vai johit hawa ni a ve?” (Hadēs g86)
“death has been swallowed up in victory! Where, Death, is your victory? Where, death, is your sting?” (Hadēs g86)
Acukba am jummeiki he cun khawmdek mhnama johit naw ami ksingnak nghmüp khui üng a jah thupa phäha kyaki. Ami khana vaikia akvai, thangkdaw üngka naw lawkia Khritawa hlüngtainak cun amät Pamhnam kunga tängpüi, ami hmuhnak thei üngka naw Khawmdek mhnam naw a jah thupa kyaki. (aiōn g165)
people whose minds have been blinded by the God of this age, unbelievers as they are, so that the light from the good news of the glory of the Christ, who is the incarnation of God, should not shine for them. (aiōn g165)
Am mawngkia kami khuikhanak, atuh asäng khuikhanak kami kham hin naw dämduh lü angläta hlüngtainak law püi khai. Acun cun atuh mi khameia kthaka däm säihki. (aiōnios g166)
The light burden of our momentary trouble is preparing for us a weight of imperishable glory, beyond all measure. (aiōnios g166)
Hmuh thei am teng u lü, am hmuh thei kami tengki; hmuh theie cun asängca vaia kya lü, am hmuh theie cun angläta kyaki. (aiōnios g166)
We, all the while, gaze not on what is seen, but on what is unseen. For what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
Khawmdek khana mi awmnaka pumsa im pyeh sepi khana kut am am sak, Pamhnam amäta sak, khankhaw im, anglät khäng khaia im, mi taki ti mi ksingki. (aiōnios g166)
For we know that if our tent – that earthly body which is now our home – is taken down, we have a house of God’s building, a home not made by hands, imperishable, in heaven. (aiōnios g166)
“Ani naw hlükaweiki he üng jah peki, ania m'yeneinak angläta awmki” tia cangcim naw pyenki. (aiōn g165)
(As scripture says – “He shared freely, he gave to the poor; his righteousness continues for ever.” (aiōn g165)
Bawipa Jesuha Pa la Mhnama ngming angläta josenak am awmki naw am ka yaileinak cun ksingki. (aiōn g165)
The God and Father of the Lord Jesus – he who is for ever blessed – knows that I am speaking the truth. (aiōn g165)
Mi Pamhnam la mi Pa ngjakhlüa, tuhkbäih ahina kcün kse üngka naw a jah mhlätnak vaia, Khritaw naw mi katnak hea phäha amät ngpe kyuki; (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of our God and Father, (aiōn g165)
Pamhnama veia hlüngtainak angläta ve se! Amen. (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
Na nghngicim ngneiksak hlükawa mci na saw üng acun üngka thihnak na at khai; Ngmüimkhya lama mci na saw üng Ngmüimkhya lam üngka anglät xünak na at khai. (aiōnios g166)
For the person who sows the field of their earthly nature will from that earthly nature reap corruption; while the one who sows the field of the spirit will from that spirit reap eternal life. (aiōnios g166)
Khritaw naw ngvaie, khankhawa anataknake, johite, bawie naküt, hina khawmdek khan däka am kya velaw khaia khana pi jah upkia kyaki ni. (aiōn g165)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
Acuna kcün üng am dawkia khawmdeka lam kse läk lü khawlivaa veki ngmüimkhya johitea uknak nami jah kcangnaki. Acuna Ngmüimkhya naw Pamhnam käh kcangnak vaia khyange cun atuha jah pinmanki. (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the powers of the air – the Spirit who is still at work among the disobedient. (aiōn g165)
Ahin a pawh cun law khai akcün tä üng mdan lü aktäa dämduhkia a bäkhäknak cun Khritaw Jesuh üng a kphyanak jah mdanki. (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving kindness. (aiōn g165)
Pamhnama ngthupkia mkhüh cun khyang avan naw a mi hmuh vaia kyaki. Pamhnam cun avan tüipyang lü ajana kcün üng ngthupki a na cümki, (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
Pamhnam naw ania angläta atitänga kba pawhki, acun cun mi Bawipa Khritaw Jesuh üngkhyüh a yah ni. (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
Akcün tä se, Khritaw Jesuh üngkhyüh sangcim khana Pamhnama hlüngtainak angläta ve se! Amen. (aiōn g165)
to him be all glory through the church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
Mimi cun naw khyang üng mi ngtuatki am ni, anghmüp k'uma veki Ngmüimkhya ksea johite, anae, jah upkie ja khankhawa veki johite cun mi jah ngtukah püikie ni. (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various powers of evil that hold sway in the darkness around us, against the spirits of wickedness on high. (aiōn g165)
Mi Pamhnam ja mi Pa veia angsäia hlüngtai se! Amen. (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
Khawkphyüm üngkhyüh tuh vei cäpa thupviha kya kyaw lüpi, tuhngawi üng ta a khyange üng jah mdana hlüngtaikia Pamhnama thangkdaw cun avana sang khaia, ahin khut a na pet hin nangmia dawnak vaia, kei cun Pamhnam naw sangcima mpyaa a na thawnsak ni. (aiōn g165)
(parallel missing)
Colossians 1:26
(parallel missing)
that truth which has been hidden from former ages and generations. But now it has been revealed to God’s people, (aiōn g165)
Bawipaa hlüngtainak ja a ma üngka naw jah mtai lü angsäia cimpyehnaka mkhuimkhanak cun khamei khaie. (aiōnios g166)
They will pay the penalty of unutterable ruin – banished from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
Jah mhläkphya na lü a bäkhäknak üng ngkhängcekia äpeinak ja am düt theikia lingnak jah peki, mi Bawipa Jesuh Khritaw amät ja mi Pa Pamhnam naw, (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
lüpi Pamhnam naw kei a na mpyenei hin Khritaw Jesuha mlung saünak kei üng mdanki. Akse säiha mkhyeki he hnua jumei law u lü sak ngsäi xünnak ami yah vaia msuimcäpnaka ka kyaki. (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain eternal life. (aiōnios g166)
Pamhnam mat däka kyaki, am thi thei lü am hmuh theia kyaki angsäia sangpuxanga thawnki ania veia hlüngtainak ja mküimtonak am angläta ve se! Amen. (aiōn g165)
To the eternal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
Jumeinak üng na khyaih khawha dawng lü angläta xünnak cän yaha, saksi khawhah maa na tak jumnak ja Pamhnam naw ahina sak aning khü üng angkhänga na ng’anei cän ni. (aiōnios g166)
Run the great race of the faith, and win the eternal life. It was for this that you received the call, and, in the presence of many witnesses, made the great profession of faith. (aiōnios g166)
Ani däk va am thi thei lü u naw pi am a k’et khawha akvai üng veki. U naw pi am hmu thei, u naw pi am hmu khawi. Angläta johit ja leisawngnak a veia ve se! Amen. (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no one has ever seen or ever can see – to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
Hina kcünsak üng bawimangkie cän, ami kcünsak üng käh awhcah lü am ngkhängkia bawimangnak üng äpeinak käh ta lü anaküt mi jekyainak vaia jah peki Pamhnama vei äpeinak ami tak vaia jah mtheha. (aiōn g165)
Teach those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
Ani naw jah küikyan lü a khyang vaia a jah khü hin mi bilawhnak üng am kya lüpi a bäkhäknak ja a mkhühnak am ni. Akcün am a tünei ham üng Khritaw Jesuh üngkhyüh a bäkhäknak jah peki. (aiōnios g166)
It was God who saved us, and from him we received our solemn call – not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
acunakyase, angläta hlüngtainak law lü Khritaw Jesuh üngkhyüh lawkia küikyannak ami yah vaia phäha, anaküt hin Pamhnama xü khyangea phäha ka khamei ni. (aiōnios g166)
and that is why I submit to anything for the sake of God’s people: so that they also may obtain the salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
Demah naw khawmdek kphyanakia kyase Thesalonikah da kei na cehtaki. Crescens Kalatih da cit lü Tihtuh Dalamatiha citki. (aiōn g165)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
Bawipa naw akse naküt üngkhyüh na yung lü a khankhaw pea kei cun üpawmkia na cehpüi khai. Ani üng hlüngtainak angläta ve se! Amen. (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
Acun hin anglät xünnak, äpeinak am tüneiki ni. Akcün am a tünei ham üng käh hleikia Pamhnam naw ahina xünnak khyütam jah pe lü, (aiōnios g166)
– and is based on the hope of eternal life, which God, who never lies, promised before the ages began, (aiōnios g166)
Acuna bäkhäknak naw khawmdeka mi xün k'um üng Pamhnam am khyühnak ja khawmdek kpameinake jah hawih lü ngsungpyunnak, mät nängeinak, akdawa venak ja Pamhnam ksing lü (aiōn g165)
leading us to renounce ungodliness and worldly desires, and to live self-controlled, upright, and godly lives here in this present age, (aiōn g165)
acuna kyase, ania bäkhäknak am Pamhnam üng mi ngsungpyun be lü mi äpei angsäia xünnak pi mi ka na lawki. (aiōnios g166)
so that, having been put right with God through his grace, we become heirs to the hope of eternal life. (aiōnios g166)
Onesimas cun nang üngkhyüh asäng thuk lü a ve hin na hlawnga akcün tä a ve vaia phäh ni. (aiōnios g166)
It may be that he was separated from you for an hour, for this reason, so that you might have him back for ever, (aiōnios g166)
lüpi ahina akpaihnak mhnüpe üngta a Cakpa üngkhyüh jah ngthungmin püiki. Ani üngkhyüh khawliva mhnün lü akpaihnaka anaküt kanak khaia Pamhnam naw a xü päng ni. (aiōn g165)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
Lüpi, Pamhnam naw a Cakpaa mawng ta: “Pamhnam aw, na pe anglät se ngkhäng khai ni! Na khyange na jah up hin tala khai. (aiōn g165)
while of the Son he said – “God is your throne for ever and ever; the sceptre of his kingdom is the sceptre of Justice; (aiōn g165)
Akcea hnün üng pi, Melkhihzadek ktaiyü a kya lawa kba, “nang pi angläta ktaiyüa na kya khai,” tia a pyen be tü. (aiōn g165)
and on another occasion also – “You are a priest for all time of the order of Melchizedek.” (aiōn g165)
Ani cun a kümcei law üng, ani kcang nakie avana phäh angläta küikyannaka phungnua thawn law lü (aiōnios g166)
and, being made perfect, he became to all those who obey him the source of eternal salvation, (aiōnios g166)
baptican mawng mtheinak ja kut mtaihnak; akthia thawhnak be ja angläta ngthumkhyahnake am käh mi tünei be vai u. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
Ami naw Pamhnama ngthu hin dawki tia pi ksing u lü pha law khaia johita kcün pi cayahkie ni. (aiōn g165)
and learned to appreciate the beauty of the divine message, and the new powers of the coming age – (aiōn g165)
Mi kcaha Jesuh cun mi maa acua cit lü Melkhihzadek ktaiyü a kya lawa kba angläta ktaiyü ngvai säiha thawnki ni. (aiōn g165)
where Jesus, our forerunner, has entered on our behalf, after being made for all time a high priest of the order of Melchizedek. (aiōn g165)
Cangcim naw, “Nang cun Melkhihzadeka ktaiyü a kya lawa kba angläta ktaiyüa na kya khai,” tia pyenki. (aiōn g165)
for that is the meaning of the declaration – “You are for all time a priest of the order of Melchizedek.” (aiōn g165)
Ng’yünnak üngkhyüh Jesuh ktaiyüa a thawn law üng Pamhnam naw ani üng, “Bawipa naw khyütam a sayü a pawh ta, ani naw ahin hin am la be: ‘Nang cun angläta Ktaiyüa na kya khai’” a ti. (aiōn g165)
but his appointment was ratified by an oath, when God said to him – “The Lord has sworn, and will not change, ‘You are a priest for all time.’” (aiōn g165)
Jesuh cun angläta xüngkia kya lü a ktaiyünaka khut cun khyang kcea vei am pha thei. (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds will never pass to another. (aiōn g165)
Am kümceikiea khyange cun ktaiyü ngvai säih vaiea Mosia Thum naw jah mcawnki. Lüpi Pamhnam naw ng'yünnak am khyütam a pawh ta Thuma hnua law khai, angläta kümceikia a pawh Cakpa cun a mcawn ni. (aiōn g165)
The Law appoints as high priests men who are weak, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect priest. (aiōn g165)
Khritaw hjama k'uma cit lü Angcimnak Säih Hnüna ahun a luh üng me ja sea thi cun khahnak vaia käh pawh lü mimi naw angläta küikyannak mi yah vaia amäta thi ni a cehpüi ta. (aiōnios g166)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the sanctuary, and obtained our eternal deliverance. (aiōnios g166)
Ahin hin cangkia kyase, Khritawa thi naw ta ihlawka kümkawi khai ni! Anglät Ngmüimkhya üngkhyüh Pamhnama vei amät kung cun kümbekia ngkengnaka kba peki. A thi naw mimät ksingeinak cun ia am kyahkia thumning üngkhyüh jah mcim lü xüngseikia Pamhnam mi khüih khaie. (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the living God! (aiōnios g166)
Ahina phäha Khritaw cun ngthumkhän akthai pawhkia kyase Pamhnam naw a jah khüa khyange naw angläta dawkyanak Pamhnama khyütam cun yahei khaie. Ahin cun päng khawhki, Khritawa thihnak naw khyange cun akcük ngthumkhäna kea ami pawha mkhyekatnak üngkhyüh jah mhlätki ni. (aiōnios g166)
And that is why he is the intermediary of a new covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first covenant, those who have received the call may obtain the eternal inheritance promised to them. (aiōnios g166)
acukba vai sü ta khawmdek mhnün üngkhyüh ani khawvei khuikha khai sü. Atuh ta, acuna hnün üng, kcün naküt apäih law hlü hnüh üng mkhyenak cun avana a lawh vaia ahun sawxat po law lü amät cun ngkengtaisaki ni. (aiōn g165)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
Am mi hmuh theinak üngka mi hmuh thei vaia khawmdek ja khankhaw sepbeiki cun Pamhnama ngthu ni tia mi ksingnak cun jumeinak üngkhyüh ni. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God – so that we know that what we see was not made out of visible things. (aiōn g165)
Jesuh Khritaw hin müta, tuhngawi, angläta am ngthunghlai. (aiōn g165)
Jesus Christ is the same yesterday and today – yes, and for ever! (aiōn g165)
To sämkia Toksäm Ngvai, ania thia phäh mi Bawipa Jesuh cun Pamhnam naw thihnak üngkhyüh mtho be lü, angläta ngthumkhän cun ania thi üng msingki ni. Dim’yenaka Pamhnam naw a hlüei na bilawh vaia nang üng hlüki akdaw naküt cun ning pe lü mimi naw Jesuh Khritaw üngkhyüh ani jesak vaia pawh se. Khritaw cun angläta hlüngtainak üng be se! Amen. (aiōn g165, aiōnios g166)
May God, the source of all peace, who brought back from the dead him who, “by virtue of the blood that rendered valid the unchangeable covenant, is the great shepherd of God’s Sheep,” Jesus, our Lord – (aiōnios g166)
Hebrews 13:21
(parallel missing)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
Mlei cun meia mäi ni. Hmanaka mdeka pi kya lü mi pumsa üng ve lü akse cun mi pumsa naküt üng kpha hüki ni. Mi pumsa avan cun pi mulai üngkhyüh lawkia mei naw avana uiki ni. (Geenna g1067)
And the tongue is like a spark. It is a world of unrighteousness among the parts of our body. It contaminates the whole body; it sets the whole course of our existence on fire, and is itself set on fire by the flames of Gehenna. (Geenna g1067)
Pyüpye theiki am ni lü, käh pyüpye theikia mci ui, angsäia xüng lü mäkia Pamhnama ngthu am nami hmi be pängki ni. (aiōn g165)
since your new life has come, not from perishable, but imperishable, seed, through the message of the Everliving God. (aiōn g165)
cunüngpi, Bawipaa ngthu ta angsäia mäki” ti lü pyenki. Ahina ngthu hin nami veia sang lawa Thangkdaw ni. (aiōn g165)
but the teaching of the Lord remains for ever.” And that is the teaching of the good news which has been told to you. (aiōn g165)
Ngthu sangkia khyang naküt naw Pamhnama ngthu sang se. Khut bikia khyang naküt naw Pamhnama peta ngjuktha am khut bi se. Acunüng va, anaküt üng Pamhnam cun Jesuh Khritawa phäh üng mhlünmtaia kya khai. Johit ja hlüngtainak cun angsäia Pamhnama kaa kyaki. Amen. (aiōn g165)
When anyone speaks, they should speak as one who is delivering the oracles of God. When anyone is endeavouring to serve others, they should do so in reliance on the strength which God supplies; so that in everything God may be honoured through Jesus Christ – to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
Acukba khuikhanak asäng nami khamei käna, Khritaw üng yümmatnak am angsäia a hlüngtainak yah hnga khaia ning jah khüki Pamhnama bäkhäknak naw ning jah kümceisak khai. Ning jah ngkhängpangsak lü ngjuktha ning jah pe khai. Acun käna, ngkhängkia ngleheinak am ning jah ngdüihsak khai. (aiōnios g166)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
Johit cun angsäia ania kaa kyase. Amen. (aiōn g165)
To him be ascribed dominion for ever. Amen. (aiōn g165)
Ahikba ani üng ni, mi Bawipa ja mi Küikyan Bawi Jesuh Khritawa angsäi Pea dokhamnak kümcei cun nami yah kawm. (aiōnios g166)
For in this way you will be given a triumphant admission into the eternal kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
Mkhyekatkie khankhawngsäe pi Pamhnam naw am jah kpamei lü mulaia a jah khyak ni. Anghmüpnak cuia mthiyüi am jah khit lü Ngthumkhyahnaka Khawmhnüp a jah mtäheisak. (Tartaroō g5020)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and consigned them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
Mi Bawi ja mi Küikyan Bawi Jesuh Khritaw ksingkhyapnak ja bäkhäknak üng angläta dämduh u bä. Hlüngtainak cun ania veia atuh ja angläta ve se! Amen. (aiōn g165)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
Acuna xünnak hmuh theia a thawn law üng mi hmu pängki. Pa Pamhnam am atänga ve khawi lü mi veia ngdang lawki, acuna angsäi xünnaka mawng cun nami veia pyen lü kami ning jah mtheh law pängki. (aiōnios g166)
That life was made visible, and we have seen it. We bear our testimony to it, and tell you of that eternal life which was with the Father and was made visible to us. (aiōnios g166)
Khawmdek ja khawmdek üngka naküt khyangea kpameinak naküt cun khyükleih khaie. Cunüngpi, Pamhnama hlüei bikie ta angsäia xüng khaie. (aiōn g165)
And the world, and all that it gratifies, is passing away, but they who do God’s will remain for ever. (aiōn g165)
Ahin ni Khritaw naw angsäia xünnak a jah pet vaia khyütam a jah pet ta. (aiōnios g166)
And this is what he himself promised us – eternal life! (aiōnios g166)
A bena hnengki cun khyang hnimki ni. Khyang hnimki naküt naw angsäia xünnak am yah ti nami ksingki. (aiōnios g166)
The person who hates another is a murderer, and you know that no murderer has eternal life dwelling within them. (aiōnios g166)
Saksinak ta: Pamhnam naw angsäia xünnak jah pe ve, angsäia xünnak cun a Capa üng ni a ngphungei ta. (aiōnios g166)
And this is that testimony: God gave us eternal life, and this life is in his Son. (aiōnios g166)
Pamhnama Ca jumeiki naküt naw angsäia xünnak yahki ti nami ksing vaia phäh ahina kca ka ning jah yuk law ni. (aiōnios g166)
I have written these things to you who believe in the name of God’s Son, so that you may know that you have eternal life. (aiōnios g166)
Pamhnama Capa cun law päng lü, ani naw ksingkhyapnak jah pe lawki tia mi ksingki. Acuna phäh, Pamhnam Kcang cun mi ksingki. Pamhnam Kcang üng mi xüngsei lü, a Capa Jesuh Khritaw üng pi mi yümmatki. Ani ni Pamhnam Kcanga kya lü angsäia xünnaka pi kyaki. (aiōnios g166)
We also know that the Son of God has come and has given us understanding, so that we may know the true God – and we are in him who is true, by being in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
Isetiakyaküng, ngthukcang cun kami mlung kyawnga ve lü angsäia ve khaia kyaki. (aiōn g165)
We love you for the sake of the truth, which lives in us and will be with us forever. (aiōn g165)
Pamhnam naw a jah peta anaa k’uma am ve hlü lü ami hnün hawihkia khankhawngsä avange pi ngthumkhyah lawa Mhnüp üng a jah mkhuimkha vaia, angsäia mthiyüi am jah khit lü anghmüpnaka ke säiha a jah tak cen jah süm ua. (aïdios g126)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the great day in everlasting chains and black darkness. (aïdios g126)
Sodom ja Komorah, ja a pipeia mlüh üngka khyange pi acuna khankhawngsäe akba awmih u lü hnunglanak, khyanga khyucei ihawmpüi lü mkhyekat u se angsäia mei üng mkhihnak ami khamei cen mi vana phäh mcäinak ni ti cen süm ua. (aiōnios g166)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, punishment in eternal fire. (aiōnios g166)
Ngkeeikse aksekhyu ami bi lawh cun, mtüihkhehki tuimpawn nawt lawki mpanglai tui ngnawk üng tängkie ni. A phanak vai hnün am ngtekia aisie am tängkie ni. Amimi phäh Pamhnam naw anghmüpnak säih hnün cun angsäia jah tak petki. (aiōn g165)
they are wild sea waves, foaming with their own shame; they are “wandering stars,” for which the blackest darkness has been reserved for ever. (aiōn g165)
Pamhnama mhläkphyanak am namimät ve nglät ua. Angsäia xünnak a ning jah pet vaia phäh mi Bawipa Jesuh Khritawa mpyenmseinak äpei lü ve ua. (aiōnios g166)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to eternal life. (aiōnios g166)
Jah Küikyanki Pamhnam mat däka jotai, dämduh hlüngtainak ja ana cun, Mi Bawipa Jesuh Khritaw üngkhyüh, päih pängki kcüne ja atuh üngkhyüh, angsäia hlüngtai se. Amen. (aiōn g165)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and will be for all time to come. Amen. (aiōn g165)
A Pamhnam la a Pa mi khüih khaia ktaiyü mjüa jah pyangkia Jesuh Khritawa veia hlüngtainak la johit angläta awm se! Amen. (aiōn g165)
and he made us a kingdom of priests in the service of God, his Father! – to him be ascribed glory and dominion for ever. Amen. (aiōn g165)
Acunüng xüngkseikia xüngksei kphyü he naw, bawingawhnak üng ngaw lü anglät se xüngki cun mhlünmtai u lü, mküimtonak la leisawngnaka ng’äi mcu u lü jekyainaka ngthu sangki he. Acukba ami ng’äi üng, (aiōn g165)
And, whenever these creatures give praise and honour and thanks to him who is seated on the throne, to him who lives for ever and ever, (aiōn g165)
angvai mkulei-kphyü he naw bawingawhnak üng ngawkia ma ngbawk u lü anglät se xüngki cun sawhkhahki he. Bawingawhnaka ma ami lukhum he jah msän u lü, (aiōn g165)
the twenty-four elders prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying – (aiōn g165)
Acunüng khankhaw la khawmdek khan, khawmdeka k'keh, mliktui k’uma awmki he la khawliva üng mhmünmceng he naküt avan naw, “Bawingawhnak üng ngawki la Toca veia; Dawkyanak, mküimtonak, hlüngtainak, la khyaihbahnak he, leisawngnak angläta awm se” ami ti pi ka ngjaki. (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying – “To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.” (aiōn g165)
Acunüng ka han teng üng, ngse amvo ka hmuh. A khana ngcumkia ngming cun Thihnak kyase Thihnak khaw naw k’et lü a läk. Anini naw khawmdek püm khyü üngka püm mat ham na ni se ngtuknak, eikhaw setnak, natnak hlikhaü la sakyung he am jah hnimnak sak vaia ana jah peta kyaki. (Hadēs g86)
And in my vision I saw a grey horse. His rider’s name was Death, and Hades rode behind him; and power was given them over the fourth part of the earth, so that they might destroy with sword and famine and death, and by means of the wild Beasts of the earth. (Hadēs g86)
“Amen! mküimtonak, hlüngtainak, themnak, jekyainak, leisawngnak, johit la khyaihbahnak he cun anglät se mi Pamhnam üng awm se! Amen,” tia, Pamhnam sawhkhahki he. (aiōn g165)
saying – “Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.” (aiōn g165)
Acunüng khankhawngsä amhmanak naw kpun a tum. Aisi mat khankhaw üngka naw mcea kya lawki ka hmuh. Ani üng adütnak am awmkia khui kthuknu tawh ami pet. (Abyssos g12)
Then the fifth angel blew; and I saw a star that had fallen on the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
Aisi naw adütnak am awmkia khui kthuknu cun mhmawng se adütnak am awmkia khui kthuknu üngka naw meitumnu üngka naw khu lawki meikhua mäih cun khui kthuknu üngka naw lut lawki. Acuna phäha khawnghngi la khawkhi nghmüp lawki xawi. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
Adütnak am awmkia khui kthuknua khankhawngsä cun ami khana jah ukia sangpuxanga taki he. Acuna ngming cun Hebru ngthu üng, “Abaddon” na lü, Krik ngthu üng, “Apolyon” naki. Ti hlünak cun “Kpyükpyehki” tia kyaki. (Abyssos g12)
They have as their king the angel of the bottomless pit, whose name, in Hebrew, is “Abaddon,” while, in Greek, his name is “Apollyon” (the Destroyer). (Abyssos g12)
anglät se xüngsei lü, khankhaw la a khana awmki he naküt, mcekhaw la a k’uma awmki he naküt, mliktui la a k’uma awmki he naküt jah mhmünmcengkia Pamhnama ngming üng, “Akcün am thuk ti khai; (aiōn g165)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it, that time should cease to be. (aiōn g165)
Ngthu ani sang päng käna adütnak am awmkia khui kthuknu üngka sakyung lut lawki naw jah ngcawhpüi khai. Acuna sakyung naw jah näng lü jah hnim khai. (Abyssos g12)
As soon as they have completed their testimony, the wild Beast that ascends from the bottomless pit will make war on them and conquer and kill them. (Abyssos g12)
Acunüng khankhawngsä akhyühnak naw kpun a han tum la, “Khawmdek cun mi Bawipa la ania Mesijaha khawa kya päng ve, ani naw anglät se uk khai,” tia, khankhawa kthai angsang yea ngthang lawki. (aiōn g165)
Then the seventh angel blew; and loud voices were heard in heaven saying – “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever.” (aiōn g165)
Acunüng khawmdeka khana awmkia khyang he, pakhui he naküt, paca he naküt, khyangmjü he naküt la ngthu akce kce pyenki he naküta veia ngthu sang khaia, anglät Thangkdaw takia khankhawngsä akce khana jawng hü se ka hmuh. (aiōnios g166)
Then I saw another angel, flying in mid-heaven. He had the good news, decreed from eternity, to announce to those who live on the earth – to men of every nation, and tribe, and language, and people; (aiōnios g166)
Acun he jah mkhuimkhanaka meikhu cun anglät se tho khai. Sakyung la a juktuh sawkhahki he la a ngming msingnak taki he naküt pi amhmüp amthan am lät u lü khuikha khai he,” ti lü khankhawngsä akcük xawi cun a jah läk law. (aiōn g165)
The smoke from their torture rises for ever and ever, and they have no rest day nor night – those who worship the Beast and its image, and all who are branded with its name.” (aiōn g165)
Acunüng xüngseikia xüngksei kphyü üngka mat naw khankhawngsä he khyüh üng anglät se xüngseikia Pamhnama mlungsonak am bekia xüi khawt khyüh a jah pet. (aiōn g165)
One of the four creatures gave the seven angels seven golden bowls, filled with the wrath of God who lives for ever and ever. (aiōn g165)
Sakyung na hmuh cen a na xüng khawiki ni. Acunsepi atuh am xüng ti. Adütnak am awmkia khui kthuknu üngka naw kai law be hnühki, cunüngpi akäna cimkpyeha kyase khyük be khai. Khawmdeka am a ngtüi ham üng ami ngming xünnak cauk üng am yuka khawmdek khyang he naw acuna sakyung hmu u lü cäi law khai he. Acun cun xüng khawiki; atuh am xüng ti. Acunsepi ngdang law be khai. (Abyssos g12)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed – those whose names have not been written in the book of life from the foundation of the world – when they see that the Beast was, but is not, and yet will come.” (Abyssos g12)
Acunüng, “Pamhnam hlüngtai se! mlüh kyäpnu uikia meikhu cun anglät se khu khai,” tia ngpyangki he. (aiōn g165)
Again they cried – “Hallelujah!” And the smoke from her ruins rises for ever and ever. (aiōn g165)
Acunüng sakyung ami man. Sakyung msingnaka tähnak yah lü a juktuh sawkhahki he jah hleihlak na lü, sakyunga ma müncankse he mdan khawikia am sahma kcang pi ami man. Ani nghngih kat am däikia meitum üng akxünga ami jah tawn. (Limnē Pyr g3041 g4442)
The Beast was captured, and with him was taken the false prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the lake of fire – of burning sulphur. (Limnē Pyr g3041 g4442)
Acunüng khankhawngsä mat naw adütnak am awmkia khui kthuknu khainak tawh la mthiyüi ak’yühnu kpawm lü khankhaw üngka naw kyum law se ka hmuh. (Abyssos g12)
Then I saw an angel coming down from heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
adütnak am awmkia khui kthuknu üng tawnki naw a khai. Kum thawng mat am a ngvei hama küt üng khyangmjü naküt am jah hleihlak na be khaia msingnak am a khana a msing. Kum thawng mat angvei käna asängca khyah be vaia kyaki. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal on it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
Mliktui naw amät üng awmkia khyangkthi he a jah tha law be. Thinak la khyangkthi khaw naw animät üng awmkia khyangkthi he ani jah tha law be. Khyang naküt amimäta bilawha kba ngthu ami jah mkhya pet. (Hadēs g86)
The sea gave up its dead, and Death and Hades gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
Khawmthan am awm be ti khai. Meiima akvai la khawnghngia akvai am hlü be ti khai. Bawipa Pamhnam cun ami kdeia kya khai. Acunüng sangpuxang hea kba anglät se bawi khai he. (aiōn g165)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the Lord God will be their light, and they will reign for ever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Ahina khyange cun tui käikia tui khui ja, khawkhi naw jawn se khyük beki ngmei am tängkie ni. Ami phäha angsäia nghmüpkia khuinu cun Pamhnam naw jah tak petki. (questioned)
