Genesis 41
1 Patapita zaka ziwiri zathunthu, Farao analota atayimirira mʼmbali mwa mtsinje wa Nailo,
Aftir twei yeer Farao seiy a dreem; he gesside that he stood on a flood,
2 ndipo anangoona ngʼombe zazikazi zisanu ndi ziwiri zooneka bwino ndi zonenepa zikutuluka mu mtsinje muja ndi kuyamba kudya msipu wa mu mawango.
fro which seuene faire kiyn and ful fatte stieden, and weren fed in the places of mareis;
3 Kenaka ngʼombe zina zazikazi zisanu ndi ziwiri zosaoneka bwino ndi zowonda zinatulukanso mu mtsinje wa Nailo ndipo zinayimirira pambali pa zina zija zimene zinali mʼmphepete mwa mtsinje uja.
and othere seuene, foule and leene, camen out of the flood, and weren fed in thilk brenke of the watir, in grene places;
4 Ndipo ngʼombe zosaoneka bwino ndi zowonda zija zinadya ngʼombe zonenepa zija. Kenaka Farao anadzidzimuka.
and tho deuoureden thilke kien of whiche the fairnesse and comelynesse of bodies was wondurful.
5 Posakhalitsa anagonanso ndipo analota kachiwiri: Analota ngala zisanu ndi ziwiri za tirigu zathanzi labwino zitabala pa phata limodzi.
Farao wakide, and slepte eft, and seiy another dreem; seuen eeris of corn ful and faire camen forth in o stalke,
6 Kenaka ngala zina zisanu ndi ziwiri zinaphuka. Izi zinali zowonda ndi zowauka ndi mphepo ya kummawa.
and othere as many eeris of corn, thinne and smytun with corrupcioun of brennynge wynd,
7 Ngala zowonda zija zinameza ngala zathanzi ndi zonenepa zija. Farao anadzidzimuka ndipo anaona kuti anali maloto chabe.
camen forth, deuourynge al the fairenesse of the firste. Farao wakide aftir reste,
8 Mmawa, Farao anavutika mu mtima kotero anayitanitsa amatsenga ndi anzeru onse a mu Igupto. Iwo atabwera, iye anawawuza maloto ake, koma panalibe ndi mmodzi yemwe amene anatha kutanthauzira malotowo kwa Farao.
and whanne morewtid was maad, he was aferd bi inward drede, and he sente to alle the expowneris of Egipt, and to alle wise men; and whanne thei weren clepid, he telde the dreem, and noon was that expownede.
9 Ndipo mkulu wa operekera zakumwa anati kwa Farao, “Lero ndakumbukira kulephera kwanga.
Thanne at the laste the maistir `of boteleris bithouyte, and seide, Y knowleche my synne;
10 Paja nthawi ina Farao anapsera mtima antchito akefe, ndipo anatitsekera (ine ndi mkulu wa ophika buledi) mʼndende, mʼnyumba ya mkulu wa alonda.
the kyng was wrooth to hise seruauntis, and comaundide me and the maister `of bakeris to be cast doun in to the prisoun of the prince of knyytis,
11 Tsiku lina tonse awiri tinalota maloto, ndipo loto lililonse linali ndi tanthauzo lake.
where we bothe saien a dreem in o nyyt, biforeschewynge of thingis to comynge.
12 Tsono momwemo munali mnyamata wina Wachihebri, wantchito wa mkulu wa alonda. Ife tinamufotokozera maloto athu, ndipo anatitanthauzira malotowo. Munthu aliyense anamupatsa tanthauzo la loto lake.
An Ebrew child, seruaunt of the same duk of knyytis was there, to whom we telden the dremes,
13 Ndipo zinthu zinachitikadi monga mmene anatitanthauzira. Ine anandibwezera pa ntchito yanga ndipo winayo anapachikidwa.”
and herden what euer thing the bifallyng of thing preuede afterward; for Y am restorid to myn office, and he was hangid in a cros.
14 Choncho Farao anamuyitanitsa Yosefe, ndipo mofulumira anabwera naye kuchokera mʼdzenje muja. Ndipo atameta, ndi kusintha zovala, anapita kwa Farao.
Anoon at the comaundement of the kyng thei polliden Joseph led out of prisoun, and whanne `the clooth was chaungid, thei brouyten Joseph to the kyng.
15 Farao anati kwa Yosefe, “Ndinalota maloto ndipo palibe amene watha kunditanthauzira. Tsono ndawuzidwa kuti iwe ukamva loto umadziwanso kulimasulira.”
To whom the kyng seide, Y seiye dremes, and noon is that expowneth tho thingis that Y seiy, I haue herd that thou expownest moost prudentli.
16 Yosefe anamuyankha Farao kuti, “Sindingathe koma Mulungu apereka yankho limene Farao akufuna.”
Joseph answerde, With out me, God schal answere prosperitees to Farao.
17 Ndipo Farao anati kwa Yosefe, “Ndinalota nditayimirira mʼmphepete mwa mtsinje wa Nailo,
Therfor Farao telde that that he seiy; Y gesside that Y stood on the brenke of the flood,
18 ndipo ngʼombe zisanu ndi ziwiri zonenepa ndi zooneka bwino zinatuluka mu mtsinje muja ndi kumadya msipu wa mu mawango.
and seuene kiyn, ful faire and with fleischis able to etyng, stieden fro the watir, whiche kiyn gaderiden grene seggis in the pasture of the marreis;
19 Kenaka, ngʼombe zina zisanu ndi ziwiri zinatuluka. Izi zinali zosaoneka bwino ndiponso zowonda ndipo sindinaonepo ngʼombe zosaoneka bwino chonchi mʼdziko lonse la Igupto.
and lo! seuene othere kiyn, so foule and leene, sueden these, that Y seiy neuere siche in the lond of Egipt;
20 Ngʼombe zosaoneka bwino ndi zowonda zija zinadya zisanu ndi ziwiri zonenepa zimene zinatuluka poyamba zija.
and whanne the formere kien weren deuourid and wastid, tho secounde yauen no steppe of fulnesse,
21 Koma ngakhale ngʼombezi zinadya zinazo, palibe amene akanatha kuzindikira kuti zinatero popeza zinali zosaonekabe bwino monga poyamba. Ndipo ndinadzidzimuka.
but weren slowe bi lijk leenesse and palenesse. I wakide, and eft Y was oppressid bi sleep, and Y seiy a dreem;
22 “Nditagonanso kachiwiri, ndinalota ngala zisanu ndi ziwiri za tirigu zathanzi ndi zonenepa zitabala pa phata limodzi.
seuene eeris of corn, ful and faireste, camen forth in o stalke,
23 Kenaka panaphukanso ngala zina zisanu ndi ziwiri zofota, zowonda ndi zowauka ndi mphepo ya kummawa.
and othere seuene, thinne and smytun with `corrupcioun of brennynge wynd, camen forth of the stobil,
24 Ngala zowondazo zinameza ngala zisanu ndi ziwiri zabwino zija. Ndinawawuza amatsenga koma palibe ndi mmodzi yemwe anatha kundimasulira.”
whiche deuouriden the fairenesse of the formere;
25 Ndipo Yosefe anati kwa Farao, “Maloto awiriwa ndi ofanana ndipo ali ndi tanthauzo limodzi. Mulungu waululira Farao chimene atachite.
Y telde the dreem to expowneris, and no man is that expowneth. Joseph answerde, The dreem of the king is oon; God schewide to Farao what thingis he schal do.
26 Ngʼombe zisanu ndi ziwiri zabwinozo ndi zaka zisanu ndi ziwiri. Ndipo ngala zisanu ndi ziwiri zabwinozo ndi zaka zisanu ndi ziwiri. Kutanthauza kwa maloto nʼkumodzi.
Seuene faire kiyn, and seuene ful eeris of corn, ben seuene yeeris of plentee, and tho comprehenden the same strengthe of dreem;
27 Ngʼombe zisanu ndi ziwiri zowonda ndi zosaoneka bwino zimene zinatuluka pambuyozo ndiponso ngala zisanu ndi ziwiri zachabechabe, zowauka ndi mphepo ya kummawa zija ndi zaka zisanu ndi ziwiri za njala.
and seuene kiyn thinne and leene, that stieden aftir tho, and seuene thinne eeris of corn and smytun with brennynge wynd, ben seuene yeer of hungur to comynge,
28 “Tsono ndi monga ndafotokozeramu kuti Mulungu wakuwuziranitu zimene adzachite.
whiche schulen be fillid bi this ordre.
29 Zaka zisanu ndi ziwiri za zokolola zochuluka zikubwera mu dziko lonse la Igupto,
Lo! seuene yeer of greet plentee in al the lond of Egipt schulen come,
30 koma zidzatsatana ndi zaka zina zisanu ndi ziwiri za njala. Chakudya chochuluka cha mu Igupto chija chidzayiwalika ndipo njalayo idzawononga dziko.
and seuene othre yeer of so greet bareynesse schulen sue tho, that al the abundaunce bifore be youun to foryetyng; for the hungur schal waste al the lond,
31 Zakudya zochuluka za mʼdzikomo zija sizidzakumbukirikanso chifukwa njala imene iti idzabwereyo idzakhala yoopsa.
and the greetnesse of pouert schal leese the greetnesse of plentee.
32 Popeza kuti malotowa aperekedwa kwa inu Mfumu kawiri, ndiye kuti Mulungu watsimikiza kuti adzachitadi zimenezi posachedwapa.
Forsothe this that thou siyest the secunde tyme a dreem, perteynynge to the same thing, is a `schewyng of sadnesse, for the word of God schal be doon, and schal be fillid ful swiftli.
33 “Tsopano Farao apezeretu munthu wozindikira ndi wanzeru ndipo amuyike kukhala woyangʼanira dziko lonse la Igupto.
Now therfor puruey the kyng a wijs man and a redi, and make the kyng hym souereyn to the lond of Egipt,
34 Asankhenso akuluakulu a mʼdziko lino. Iwowa azitenga ndi kuyika padera limodzi la magawo asanu aliwonse a zokolola za mʼdziko muno mu zaka zonse zisanu ndi ziwiri za chakudya chochuluka.
which man ordeyne gouernouris bi alle cuntreis, and gadere he in to bernys the fyuethe part of fruytis bi seuene yeer of plentee,
35 Iwo asonkhanitse zakudya zonse za mʼzaka zabwino zikubwerazi. Pansi pa ulamuliro wa Farao, akuluakuluwo asonkhanitse ndi kusunga bwino tirigu mʼmizinda yonse.
that schulen come now; and al the wheete be kept vndur the power of Farao, and be it kept in citees,
36 Chakudya chimenechi chisungidwe kuti chidzagwiritsidwe ntchito mʼzaka zisanu ndi ziwiri za njala imene ikubwerayo mu Igupto, kuti anthu a mʼdzikoli asadzafe ndi njalayo.”
and be it maad redi to the hungur to comynge of seuene yeer that schal oppresse Egipt, and the lond be not wastid bi pouert.
37 Farao ndi nduna zake anagwirizana nawo malangizo a Yosefe.
The counsel pleside Farao,
38 Choncho Farao anafunsa nduna zake nati, “Kodi tingathe kumupeza munthu wina ngati uyu, amene ali ndi mzimu wa Mulungu?”
and alle his mynystris, and he spak to hem, Wher we moun fynde sich a man which is ful of Goddis spirit?
39 Farao anati kwa Yosefe, “Pakuti Mulungu wakudziwitsa iwe zonsezi, palibe wina wodziwa zinthu ndi wanzeru ngati iwe.
Therfor Farao seide to Joseph, For God hath schewid to thee alle thingis whiche thou hast spoke, wher Y mai fynde a wisere man and lijk thee?
40 Iwe ukhala nduna yayikulu mu dziko langa ndipo anthu onse adzamvera zimene walamula. Ine ndekha ndiye amene ndidzakuposa mphamvu chifukwa ndimakhala pa mpando waufumu.”
Therfor thou schalt be ouer myn hous, and al the puple schal obeie to the comaundement of thi mouth; Y schal passe thee onely by o trone of the rewme.
41 Choncho Farao anati kwa Yosefe, “Ine ndikukuyika iwe kukhala nduna yoyangʼanira dziko lonse la Igupto.”
And eft Farao seide to Joseph, Lo! Y haue ordeyned thee on al the lond of Egipt.
42 Ndipo Farao anavula mphete ku chala chake nayiveka ku chala cha Yosefe. Anamuvekanso mkanjo wonyezimira ndi nkufu wagolide mʼkhosi mwake.
And Farao took the ryng fro his hond, and yaf it in the hond of Joseph, and he clothide Joseph with a stoole of bijs, and puttide a goldun wrethe aboute the necke;
43 Anamukweza Yosefe pa galeta ngati wachiwiri pa ulamuliro. Ndipo anthu anafuwula pamaso pake nati, “Mʼgwadireni!” Motero anakhala nduna yayikulu ya dziko lonse la Igupto.
and Farao made Joseph to `stie on his secounde chare, while a bidele criede, that alle men schulden knele bifore hym, and schulden knowe that he was souereyn of al the lond of Egipt.
44 Kenaka Farao anati kwa Yosefe, “Ine ndine Farao; tsono iwe ukapanda kulamula, palibe amene akhoza kuchita chilichonse ngakhale kuyenda kumene mʼdziko lonse la Igupto.”
And the kyng seide to Joseph, Y am Farao, without thi comaundement no man shal stire hond ether foot in al the lond of Egipt.
45 Farao anamupatsa Yosefe dzina lakuti Zafenati-Panea ndipo anamupatsanso Asenati mwana wa mkazi wa Potifara, wansembe wa Oni, kuti akhale mkazi wake. Choncho Yosefe anayendera dziko lonse la Igupto.
And he turnede the name of Joseph, and clepide him bi Egipcian langage, the sauyour of the world; and he yaf to Joseph a wijf, Asenech, the douyter of Potifar, preest of Heliopoleos. And so Joseph yede out to the lond of Egipt.
46 Yosefe anali ndi zaka 30 pamene amayamba ntchito kwa Farao, mfumu ya ku Igupto. Ndipo Yosefe anachoka pa maso pa Farao nayendera dziko lonse la Igupto.
Forsothe Joseph was of thretti yeer, whanne he stood in the siyt of kyng Farao, and cumpasside alle the cuntreis of Egipt.
47 Mʼzaka zisanu ndi ziwiri za zokolola zambiri zija, anthu mʼdzikomo anakolola zochuluka.
And the plente of seuene yeer cam, and ripe corn weren bounden into handfuls, and weren gaderid into the bernys of Egipt,
48 Yosefe anasonkhanitsa zakudya zonse zokololedwa mʼzaka zisanu ndi ziwiri zija ndipo anazisunga mʼmizinda. Mu mzinda uliwonse anayikamo chakudya chimene chinalimidwa mʼminda yozungulira komweko.
also al the aboundaunce of cornes weren kept in alle citeis,
49 Yosefe anasunga tirigu wochuluka kwambiri ngati mchenga wa ku nyanja. Kunali tirigu wochuluka kwambiri motero kuti analeka nʼkulembera komwe.
and so greet aboundaunce was of wheete, that it was maad euene to the grauel of the see, and the plente passide mesure.
50 Zisanafike zaka zanjala, Yosefe anabereka ana aamuna awiri mwa Asenati mwana wa mkazi wa Potifara, wansembe wa Oni.
Sotheli twei sones were born to Joseph bifor that the hungur came, whiche Asenech, douytir of Putifar, preest of Heliopoleos, childide to hym.
51 Yosefe anamutcha mwana wake woyamba, Manase popeza anati, “Mulungu wandiyiwalitsa zovuta zanga zija ndiponso banja la abambo anga.”
And he clepide the name of the firste gendrid sone, Manasses, and seide, God hath maad me to foryete alle my traueilis, and the hous of my fadir;
52 Mwana wachiwiri wa mwamuna anamutcha Efereimu popeza anati, “Mulungu wandipatsa ana mʼdziko la masautso anga.”
and he clepide the name of the secunde sone Effraym, and seide, God hath maad me to encreesse in the lond of my pouert.
53 Zaka zisanu ndi ziwiri za zokolola zochuluka zija zinatha,
Therfor whanne seuene yeer of plentee that weren in Egipt weren passid,
54 ndipo zaka zisanu ndi ziwiri za njala zija zinayamba monga ananenera Yosefe. Njalayi inafika ku mayiko ena onse koma ku dziko lonse la Igupto kunali chakudya.
seuene yeer of pouert bigunnen to come, whiche Joseph bifore seide, and hungur hadde the maistri in al the world; also hungur was in al the lond of Egipt;
55 Pamene njala ija inakwanira dziko lonse la Igupto anthu analilira Farao kuti awapatse chakudya. Koma Farao anawawuza kuti, “Pitani kwa Yosefe ndipo mukachite zimene akakuwuzeni.”
and whanne that lond hungride, the puple criede to Farao, and axide metis; to whiche he answeride, Go ye to Joseph, and do ye what euer thing he seith to you.
56 Pamene njala inafalikira dziko lonse, Yosefe anatsekula nkhokwe za zakudya namagulitsa tirigu kwa anthu a ku Igupto aja, pakuti njala inafika poyipa kwambiri mu Igupto monse.
Forsothe hungur encreesside ech dai in al the lond, and Joseph openyde alle the bernys, and seelde to Egipcians, for also hungur oppresside hem;
57 Anthu ankabwera ku Igupto kuchokera ku mayiko ena onse kudzagula tirigu kwa Yosefe, chifukwa njala inafika poyipa kwambiri pa dziko lonse lapansi.
and alle prouynces camen in to Egipt to bie metis, and to abate the yuel of nedynesse.
