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1 ᎾᏍᎩ ᎢᏳᏍᏗ ᎠᏴ ᎢᏗᎾᏰᏍᎨᏍᏗ ᎾᏍᎩ ᏒᎩᏚᎢᏍᏓᏁᎸ ᏫᎩᏴᏍᏗᏱ ᏥᎩ ᎤᏤᎵ ᎠᏣᏪᏐᎸᏍᏙᏗᏱ, ᎾᏍᎩ ᎬᏂᎨᏒ ᏱᏅᎦᎵᏍᏓ ᏂᎯ ᎩᎶ ᎡᏍᎦ ᎢᏦᎭᏒᎢ.
Let us be afraid therefore, lest, a promise being left behind to enter into his rest, any of you should seem to have come short.
2 ᎠᏴᏰᏃ ᎣᏍᏛ ᎧᏃᎮᏛ ᎡᎦᎵᏥᏙᏁᎸᎩ, ᎾᏍᎩᏯᏉ ᏥᎨᎦᎵᏥᏙᏁᎸᎩ ᎾᏍᎩ; ᎠᏎᏃ ᎾᏍᎩ Ꮎ ᎧᏃᎮᏛ ᎤᎾᏛᎦᏅ ᎥᏝ ᏅᏂᏍᏕᎸᎮᎢ ᏅᏗᎦᎵᏍᏙᏗᏍᎨ ᎪᎯᏳᏗ ᎨᏒ ᏄᏓᏑᏴᎾ ᎨᏒ ᎠᎾᏛᎩᏍᎬᎢ.
For we also are having good news preached, just as also those men, but the word of hearing did not benefit those men, not having been mixed together with faith in those who heard.
3 ᎠᏴᏰᏃ ᎢᎪᎯᏳᏅᎯ ᎨᏒ ᎢᏗᏴᎯᎭ ᎠᏣᏪᏐᎸᏍᏙᏗᏱ ᎨᏒᎢ; ᎾᏍᎩᏯ ᏄᏪᏒᎢ, ᎾᏍᎩᏯ ᎠᏆᏎᎵᏔᏅ ᎠᎩᏔᎳᏬᏍᎬᎢ, ᎾᏍᎩ ᎤᏂᏴᏍᏗᏱ ᏂᎨᏒᎾ ᎨᏒ ᎠᏆᏤᎵ ᎠᏣᏪᏐᎸᏍᏙᏗᏱ ᎨᏒᎢ; ᎠᏍᏆᏛᎯᏍᎩᏂᏃᏅ ᎨᏒᎩ ᏕᎦᎸᏫᏍᏓᏁᎸ ᎡᎶᎯ ᏧᏙᏢᎤ ᎤᏓᎬᏩᏓᎴᎤᏛ.
For those who believe enter into that rest, just as he said, So I swore in my wrath, They will not enter into my rest, although the works occurred from the foundation of the world.
4 ᎢᎸᎯᏢᏰᏃ ᎦᎵᏉᎩᏁ ᎢᎦ ᎤᏁᎢᏍᏔᏅ ᎯᎠ ᏄᏪᏒ, ᎠᎴ ᎤᏁᎳᏅᎯ ᎦᎵᏉᎩᏁ ᎢᎦ ᎤᏯᏪᏐᎴ ᎤᏲᎯᏍᏔᏁ ᏂᎦᏛ ᏚᎸᏫᏍᏓᏁᎲᎢ.
For he spoke somewhere about the seventh this way, And God rested during the seventh day from all his works,
5 ᎠᎴ ᎠᏂ ᏔᎵᏁ ᎯᎠ ᏂᎦᏪᎭ, ᎥᏝ ᏴᎬᏂᏴᎭ ᎠᏆᏤᎵ ᎠᏣᏪᏐᎸᏍᏙᏗᏱ.
and in this again, They will not enter into my rest.
6 ᎾᏍᎩᏃ ᎩᎶ ᎠᏎ ᎾᎿᎭᏭᏂᏴᏍᏗ ᏥᎩ, ᎠᎴ ᎾᏍᎩ Ꮎ ᎢᎬᏱ ᎨᎦᎵᏥᏙᏁᎸᎯ ᎨᏒ ᎾᏄᏂᏴᎸᎾ ᏥᎨᏎᎢ, ᏅᏗᎦᎵᏍᏙᏗᏍᎬ ᏄᏃᎯᏳᏒᎾ ᎨᏒᎢ.
Since therefore it remains for some to enter into it, and those who formerly had good news did not enter because of disobedience,
7 ᎠᎴ ᎾᏍᏉ ᎢᎦ ᎠᏑᏰᎭ, ᎯᎠ ᏂᎦᏪᎭ ᎤᏬᎯᏨᎯ ᎣᏂ ᏕᏫ ᎠᎬᏗᏍᎬᎢ, ᎪᎯ ᎢᎦ, ᎾᏍᎩᏯ ᎯᎠ ᎢᎦᏪᏛ ᏥᎩ, ᎪᎯ ᎢᎦ, ᎢᏳᏃ ᎧᏁᎬ ᎢᏣᏛᎪᏗᏱ ᎢᏣᏚᎵᏍᎨᏍᏗ, ᏞᏍᏗ ᏱᏗᏥᏍᏓᏲᏔᏁᏍᏗ ᏗᏥᎾᏫ.
again he appoints a certain day, Today, saying in David after so long a time (as it is said), Today if ye will hear his voice, do not harden your hearts.
8 ᎢᏳᏰᏃ ᏦᏑᏩ ᏱᏚᏁᎴ ᎤᎾᏣᏪᏐᎸᏍᏙᏗᏱ, ᎥᏝ [ᎤᏁᎳᏅᎯ] ᎣᏂ ᏱᎬᏩᏁᎢᏍᏔᏁ ᏅᏩᏓᎴ ᎢᎦ.
For if Joshua had given them rest, he would not have spoken about another day after these things.
9 ᎾᏍᎩ ᎢᏳᏍᏗ ᎠᏏᏉ ᎤᎾᏘᏰᎭ ᎤᎾᏣᏪᏐᎸᏍᏙᏗᏱ ᎨᏒ ᎤᏁᎳᏅᎯ ᏧᏤᎵᎦ ᏴᏫ.
There remains therefore a sabbath for the people of God.
10 ᎾᏍᎩᏰᏃ Ꮎ ᎤᏴᎸᎯ ᏥᎨᏐ ᎤᏣᏪᏐᎸᏍᏙᏗᏱ, ᎾᏍᏉ ᎤᏲᎯᏍᏔᏅᎯ ᎨᏐ ᏚᎸᏫᏍᏓᏁᎲ, ᎾᏍᎩᏯ ᎤᏁᎳᏅᎯ ᏄᏛᏁᎸ ᎤᏲᎯᏍᏔᏅᎢ.
For a man who has entered into his rest, he has also rested from his works, as God did from his own.
11 ᎾᏍᎩ ᎢᏳᏍᏗ ᎢᏓᏟᏂᎬᏁᎮᏍᏗ ᏫᎩᏴᏍᏗᏱ, ᏱᏅᏎᎦᎩᏰᏃ ᎩᎶ ᎾᏍᎩ ᏧᏕᎶᏆᎡᎸᎯ ᎨᏒ ᎾᏍᎩᏯ ᏄᏬᎯᏳᏒᎾ ᎨᏒ ᏴᎦᏅᎢᏍᏓ.
Let us therefore be diligent to enter into that rest, so that not any man may fall by the same example of disobedience.
12 ᎧᏃᎮᏛᏰᏃ ᎤᏁᎳᏅᎯ ᎤᏤᎵᎦ ᎬᏃᏛ, ᎠᎴ ᎤᎵᏂᎩᏗᏳ ᎠᎴ ᎤᏟᎯᏳ ᏂᎪᏍᏓᏴ ᎡᏍᎦᏉ ᎠᏰᎳᏍᏗ-ᎦᏅᎯᏛ ᎢᏧᎳᏗᏢ ᏗᎬᎦᏘ ᏗᎪᏍᏓᏴ, ᏕᎦᏘᎭ ᏔᎵ ᏂᎦᏗᎭ ᎠᏓᏅᏖᏗᏱ ᎠᎴ ᎠᏓᏅᏙ, ᎠᎴ ᏚᏫᏢᎢ ᎠᎴ ᏚᏍᏛᏪᏙᎬᎢ, ᎠᎴ ᏗᎬᏭᎪᏙᏗ ᎢᎩ ᏄᏍᏛ ᎠᏓᏅᏖᏍᎬ ᎠᎴ ᏄᏍᏛ ᎤᏚᎵᏍᎬ ᎤᎾᏫ.
For the word of God is living, and potent, and sharper, above every two-edged sword, and piercing as far as the division both of soul and spirit, of both joints and marrow, and discernible of the thoughts and intentions of the heart.
13 ᎥᏝ ᎠᎴ ᎪᎱᏍᏗ ᎠᏁᎳᏅᎯ ᎨᏒ ᎠᎬᏍᎦᎳᏁᎸᎯ ᏱᎩ; ᏂᎦᏗᏳᏉᏍᎩᏂ ᎤᏰᎸᎭᎢ, ᎠᎴ ᏧᏞᏛ ᎾᏍᎩ ᏙᏗᎧᏅ ᎾᏍᎩ Ꮎ ᎬᏂᎨᏒ ᎢᏰᏛᏁᏗ ᏥᎩ ᏂᎦᏛᏁᎸᎢ.
And there is no creature concealed from his presence, but all things are naked and vulnerable to his eyes, before whom is the word to us.
14 ᎾᏍᎩᏃ ᏥᏗᎪᏩᏗᎭ ᎢᎩᎧᎲ ᎠᏥᎸᏉᏗ ᏄᎬᏫᏳᏒ ᎠᏥᎸ-ᎨᎶᎯ, ᎾᏍᎩ ᎦᎸᎶ ᏭᎶᏒᎯ ᏥᎩ, ᎾᏍᎩ ᏥᏌ ᎤᏁᎳᏅᎯ ᎤᏪᏥ, ᎠᏍᏓᏯ ᏕᎩᏂᏴᏎᏍᏗ ᏕᏓᏁᎶᏛᎢ.
Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of the affirmation.
15 ᎥᏝᏰᏃ ᏄᎬᏫᏳᏒ ᎠᏥᎸ-ᎨᎶᎯ ᏱᎩᎧᎭ ᎾᏍᎩ ᎨᎩᏙᎵᏍᏗ ᏂᎨᏒᎾ ᎨᏒ ᏕᎩᏩᏂᎦᎸᎢ, ᏂᎦᎥᏉᏍᎩᏂ ᎠᏥᎪᎵᏰᎲᎩ ᎠᏴ ᎾᏍᎩᏯᎢ, ᎠᏎᏃ ᎾᏍᎦᏅᎾ ᎨᏒᎩ.
For we do not have a high priest who is unable to sympathize with our weaknesses, but who was tempted in all things in the same way, without sin.
16 ᎾᏍᎩ ᎢᏳᏍᏗ ᏂᏗᏍᎦᎢᎲᎾ ᎢᏗᎷᎩ ᎾᎿᎭᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎦᏍᎩᎸᎢ, ᎾᏍᎩ ᎡᎩᏙᎵᏍᏗᏱ, ᎠᎴ ᎢᎩᏩᏛᏗᏱ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎾᏍᎩ ᎾᎯᏳ ᎢᎩᏂᎬᏎᎲ ᎢᎦᎵᏍᏕᎸᏙᏗ.
Let us therefore come near with boldness to the throne of grace, so that we may take mercy, and may find grace for timely help.