San Lucas 20
1 YA susede uno gui güije sija na jaane, anae jafananagüe y taotao sija gui templo, ya japredidica y ibangelio; manmato guiya güiya y magas mamale, yan y escriba, yan y manamco sija;
One day [during that week, Jesus] was teaching the people in the Temple [courtyard] and telling them [God’s] good message. As he was doing that, the chief priests, the men who taught the [Jewish] laws, and [other Jewish] elders came to him.
2 Ya macuentuse, ilegñija nu güiya: Sangane jam, jafa na ninasiña na unfatitinas este sija na güinaja? Pat jaye numae jao ni este na ninasiña?
They asked him, “Tell us, by what authority are you doing these things? Who authorized you to do things [like you did here yesterday]?”
3 Ya manope si Jesus, ilegña nu sija: Jufaesen locue jamyo un finaesen, ya sanganeyo;
He replied, “I will also ask you a question. Tell me,
4 Y tagpangen Juan, guinin y langet, pat guinin y taotao sija?
where did John [the Baptizer] get [his authority to] baptize [those who came to him]? [Did he get it] from God [MTY/EUP] or from people?”
5 Ya sija, jajaso gui sumanjalomñija, ilegñija: Yanguin ilegmame: Guinin y langet; ualog, jafa nae na ti injenggue güe?
They discussed this among themselves. They said, “[If we(inc) say], ‘[It was] from God [MTY/EUP],’ he will say to us, ‘[Then] (you should have believed John’s [message]!/why did you not believe what John preached?) [RHQ]’
6 Lao yanguin ilegmame: Guinin y taotao sija; infanmamagas nu y acho ni y taotao, sa pineloñija na profeta si Juan.
But if we say, ‘It was [from] people,’ the people [here] will [kill us by] throwing stones at us, because they [all] believe that John was a prophet [from God].”
7 Ya manmanope na ti jatungo guine mano.
So they replied, “We [(exc)] do not know where [John got his authority].”
8 Ayonae ilegña si Jesus nu sija: Ni guajo locue ti jusangane jamyo, jafa na ninasiña na jufatitinas este sija na güinaja.
Then Jesus said to them, “[Because you did not answer my question], I will not tell you who authorized me to do those things [here yesterday].”
9 Ya jatutujon sumangane sija ni este na acomparasion; Un taotao, manplanta un fangualuan ubas, ya japoluye ni manfáfachocho, ya jumanao para y chago na tano, apmam na tiempo.
Then Jesus told the people this parable [to illustrate what God would do to the Jews who rejected the former prophets and himself]: “A [certain] man planted a vineyard. He rented the vineyard to some men [to care for it and to give him some of the grapes in return]. Then he went to another country and stayed there several years.
10 Ya y tiempon mangoco, jatago un tentago para y manmachóchocho, para umanae ni y tinegcha y gualo; lao masaulag ni y manmachóchocho, ya manajanao taesinajguan.
When [the vines started producing] grapes, he sent a servant to the men who were taking care of the vineyard. He expected that they would give him some of the grapes that the vineyard had produced. But [after the servant arrived], they beat him and they did not give him any grapes. They [just] sent him away.
11 Ya jatago talo y otro tentago: ya masaulag locue talo, ya manamamajlao, ya manajanao taesinajguan.
[Later], [the owner] sent another servant. But they beat him and mistreated him [also]. They sent him away without giving him any grapes.
12 Ya jatalo tumago y mina tres na tentago: ya manaerida, ya mayute juyong.
[Still later, the owner] sent another servant. That one they wounded and threw him out [of the vineyard].
13 Ayonae ilegña y señot y fangualuan: Jafa jufatinas? Bae jutago y guefyajo na lajijo, sa buente ufangaerespeto nu güiya.
So the owner of the vineyard thought to himself, ‘(I do not know what to do!/What shall I do?) [RHQ]’ [Then he had an idea. He thought to himself], ‘I will send my son, [whom I] love [very much]. Perhaps they will respect him [and give him my share of the grapes].’
14 Lao anae malie ni y manmachóchocho, manasangane ilegñija: Estagüe y heredero; nije tapuno, ya usaga y inereda guiya jita.
[So he sent his son], but when the men who were caring for the vineyard saw him [coming], they said to each other, ‘Here [comes] the man who will [some day] inherit [the vineyard]. Let’s kill him so that this vineyard will be ours!’
15 Ya mayute juyong gui jiyong y fangualuan, ya mapuno. Jafa pago ufatinas y señot y fangualuan nu sija?
So they dragged him outside the vineyard and they killed him. So (I will tell you what the owner of the vineyard will do to them!/do you know what the owner of the vineyard will do to them?) [RHQ]
16 Ufato, ya uyulang este sija y manmachóchocho, ya ufannae otro ni y fangualuan. Ya anae majungog ayo, ilegñija: Munga este.
He will come and kill those men who were taking care of the vineyard. Then he will arrange for other people to take care of it.” When the people listening to Jesus heard that, they said, “[We would] not do anything like those wicked men did!”
17 Lao jaatan sija ya ilegña: Jafa nae este y esta matugue: Y acho ni y jarechasa y manmamatitinas y guima, esteja mapolo cuentan ulo gui esquina?
But Jesus looked directly at them and said, “You can say that, [but think about] the meaning of these words that are written {which [a prophet] wrote} [RHQ] [in the Scriptures], The men who were building a house rejected a certain stone. But others put that same stone in its proper place, and it has become the most important stone in the building [MET].
18 Jayeja y pedong gui jilo ayo na acho, umayamag pedasitos; lao jayeja y jinegse, ufinapetbos.
[That stone represents me, the Messiah], and those who reject me are [like people who fall on this stone]. Everyone who falls on this stone will be broken to pieces {This stone will break to pieces everyone who falls on it}, and it will crush anyone on whom it falls.”
19 Ya y magas mamale, yan y escriba sija, maaliligao para umaqueguot güije na ora; lao manmaañao nu y taotao sija, sa matungoja na jasangan este na acomparasion, contra sija.
The chief priests and the men who taught the [Jewish] laws realized that he was accusing them when he told the parable [about what those wicked men did]. So they immediately tried to find a way to seize [MTY] him, but [they did not seize him, because] they were afraid of [what] the people [there would do if they did that].
20 Ya mapupulanja yan manmanago na umaespipia, para ujafaquemanunas sija na taotao, ya uquefanmañule ni y sinanganña, ya umaqueentrega güe gui inaregla yan ninasiñan y gobietno.
So they watched him carefully. They also hired (spies/secret agents) who pretended to be sincere. [But] they really wanted to get him to say something for [which they could accuse] him. They wanted to be able to turn him over to the authority of the governor [of the province. But they also knew that the Jews were disgusted with having to pay taxes to the government].
21 Ya mafaesen güe, ilegñija: Maestro, intingo na unsasangan yan mamananagüe jao tunas, ya ti numanasajnge jao taotao, lao mamananagüe jao ni y magajet na chalan Yuus.
[So] one of them asked Jesus, “Teacher, we [(exc)] know that you [(sg)] speak and teach what is right. You tell the truth even if important people do not like it. You teach truthfully what God wants us to do.
22 Tunas na infanmanaejam si Sesat tributo, pat aje?
[So tell us what you think about this matter]: Is it right that we pay taxes to the Roman government [MTY], or not?”
23 Lao jatungoja y mañañija, ya ilegña nu sija:
But Jesus knew that they were trying to trick him [to get him into trouble, either with the Jews, who hated to pay those taxes, or with the Roman government]. So he said to them,
24 Fanueyo nu y salape. Jaye gaeimagen este yan este na tinigue? Ya manmanope ilegñija: Iyon Sesat.
“Show me a [Roman] coin. [Then tell me] whose picture is on it. And [tell me whose] name is on it.” They [showed him a coin and] said, “It has the picture and name of Caesar, [the head of the Roman government].”
25 Ya ilegña nu sija: Nae si Sesat ni y iyon Sesat, ya innae si Yuus nu y iyon Yuus.
He said to them, “In that case, give to the government [MTY] what they [require], and give to God what he [requires].”
26 Ya ti siña maguot pot y sinanganña gui menan y taotao sija; ya ninafanmanman ni y inepeña ya manmamatquilo.
While the people were there, the [spies] were unable to find fault with him for what he said. And they were amazed at his answer. So they said nothing.
27 Ya manmato guiya güiya Saduseo sija, ni y sumangan na taya quinajulon manmatae; ya mafaesen güe,
Some Sadducees came to [Jesus]. They are a Jewish sect who do not believe that people will become alive again after they die.
28 Ylegñija: Maestro, si Moises jatuguiejam, na yanguin dos chumelo na laje, ya y uno guaja asaguaña, ya matae taya patgonña; ayo y cheluña uniasagua y palaoan, ya unacajulo semiya gui cheluña.
They [wanted to] ask [Jesus] a question [in order to discredit the idea that dead people will live again]. One of them said [to Jesus], “Teacher, Moses wrote for us [Jews] about situations where a man who has a wife but no children. If the man dies, his brother should marry the [dead man’s] widow so that she can have a child by him. People [will consider] that the child is the descendant of the man [who died], [and in that way the dead man will have descendants].
29 Ya guaja siete na lalaje na mañelu: ya y finenana umasagua, ya matae taya patgonña.
Well, there were seven brothers in one family. The oldest one married, but he and his wife did not bear any children. Later he died.
30 Ya inasagua y palaoan ni y miná dos;
The second [brother followed this law and married the widow, but the same thing happened to him].
31 Ya inasagua talo ni y miná tres; yan taegüenaoja locue todo y siete manmatae ya taya famaguonñija.
Then the third [brother] married her, [but the same thing happened again]. All seven [brothers, one by one, married that woman], [but] they had no children, and [one by one] they died.
32 Ya y palaoan uttimo matae locue.
Afterwards, the woman died, too.
33 Ya y quinajulon manmatae, jaye gaeasagua y palaoan? sa inasagua todo ni y siete.
Therefore, [if it is true that there will be a time] when dead people will become alive again, whose wife [do you think that woman] will be [then]? ([Keep in mind that she was married to all seven brothers!/It will be impossible to decide because] she was married to all seven brothers!) [RHQ]”
Jesus replied to them, “Men who live here in this world take wives, or are given wives [by their parents] {their [parents] choose wives [for them]}. (aiōn g165)
35 Lao ayo sija y ufanmanmerese güije na tiempo, yan y quinajulon manmatae, ni ufanasagua, ni umanafanasagua: (aiōn g165)
But the men whom God considers worthy of [being in heaven after] they become alive again will not be married. (aiōn g165)
36 Ni ti siña manmatae talo: sa manparejoja yan y angjet sija; yan manfamaguon Yuus, sa manfamaguon y quinajulon. manmatae.
[You need to know also that] they cannot die any more, because they will be [immortal] [SIM] like angels. [The fact that God has caused] them to be alive again [will show] that they are God’s children.
37 Ya pot y manmatae ni umanafangajulo, asta si Moises mamanue gui finajalomtano, anae jafanaan y Señot, Yuus Abraham yan Yuus Ysaac yan Yuus Jacob.
But [as for people] becoming alive again after they die, Moses wrote something about that. In the place where [he wrote about] the [burning] bush, he mentions the Lord as being the God whom Abraham [worships] and the God whom Isaac [worships] and the God whom Jacob [worships].
38 Sa ti güiya Yuus manmatae, na manlâlâ: sa todosija manlala guiya güiya.
It is not dead people who worship God. It is living people who worship him. [Abraham, Isaac and Jacob died long before Moses lived, but God said that they were still worshipping him, so we(inc) know their spirits were still alive]! All [people] whose [spirits] are alive [again after they die continue to live to honor God]!”
39 Ya manmanope palo gui escriba sija ilegñija: Maestro, mauleg sinanganmo.
Some of the men who taught the [Jewish] laws replied, “Teacher, you [(sg)] have answered very well!”
40 Ya desde ayo, ti matatnga mafaesen güe talo jafa.
After that, they no longer dared to ask him any more questions [like that to try to trap him].
41 Ya ilegña nu sija: Jafa na ilegñija na si Cristo lajin David?
Then Jesus said to them, “I will show you (OR, prove to you) that people [are wrong who] say that the Messiah is [merely] a descendant of [King] David! [RHQ]
42 Ya güiyaja si David umalog gui leblon y Salmos: Y Señot ilegña ni y Señotjo, Fatáchong gui agapa na canaejo,
Because David himself wrote [about the Messiah] in the book of Psalms, God said to my Lord, Sit [here beside me] on my right, [where I will highly honor you(sg)] [MTY].
43 Asta qui jupolo y enemigumo sija para fañajangan y adengmo.
[Sit here] while I completely defeat your enemies.
44 Enao muna si David finanaan güe Señot, ya jaftaemano mina ulajiña?
King David calls [the Messiah] ‘[my] Lord’! So ([the Messiah] cannot be [just someone] descended from [King] David!/how can the Messiah be [just] someone descended from [King] David?) [RHQ] [What I just said proves that he is much greater than David, isn’t that right]?”
45 Ya majujungogja ni y taotao sija, anae ilegña ni y disipuluña:
While all the [other] people were listening, [Jesus] said to his disciples,
46 Adaje jamyo ni y escriba sija, sa yanñija manmamocat yan y anaco na magago, yan yanñija manmasaluda gui plasa, yan y finénana na tachong gui sinagoga sija; yan y finénana na saga gui guipot;
“Beware that [you do not act like] the men who teach our [Jewish] laws. They like to put on long robes and walk around [to make people think that they are very important]. [They] also like [people to] greet them [respectfully] in the marketplaces. They like [to sit in] the most important places in the Jewish meeting places. At dinner parties [they like to sit in] the seats where the most honored people sit.
47 Yan jalachae y guima y biuda sija, yan manmamanunue ni y anaco tinaetaeñija pot taya; estesija ujaresibe mandangculo na sinentensia.
They swindle [MET] the houses [and property] of widows. [Then] they pretend they are good, as they pray [long] prayers [publicly. God] will [certainly] punish them very severely.”
