Lucas 8
1 Y anacó despues, que Jesus chalaba por foros y gau, garlando y chamuliando o chim de Debél; y os duideque sat ó.
Soon afterwards, he went about through cities and villages, proclaiming and bringing the good news of God’s Kingdom. With him were the twelve,
2 Y tambien yeques cadchias, sos ó terelaba chibado lacho de bengues chorés, y de merdipénes: Maria sos se heta Magdalena, de coin terelaba bucharado abrí efta bengues,
and certain women who had been healed of evil spirits and infirmities: Miriam who was called Magdalene, from whom seven demons had gone out;
3 Y Juana romi de Chûsa, Queresquero de Herodes, y Susanna, y averes butrés, sos le asistian de desqueres jayeres.
and Yochanah, the wife of Kuza, Herod’s steward; Shoshanah; and many others who served them from their possessions.
4 Y sasta se hubiese catanado sueti baribustri, y abillasen solictos á ó de los fores, os penó por parabola:
When a great multitude came together and people from every city were coming to him, he spoke by a parable:
5 Manu chaló abrí á chibar desqueri simiente: y al chibarle, yeque aricata peró sunparal al drun, y sinaba hollada, y la jamáron as patrias e Charos.
“The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
6 Y aver peró opré bar: y pur se ardiñó, se secó presas na terelaba humedad.
Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.
7 Y aver peró andré jarres, y as jarres, sos ardiñáron sat siró, la mulabáron.
Other fell amid the thorns, and the thorns grew with it and choked it.
8 Y aver peró andré pu lachi: y ardiñó, y diñó mibao á ciento por yeque. Penado ocono, se chibó á penar á goles: Coin terela canes de junelar, junele.
Other fell into the good ground and grew and produced one hundred times as much fruit.” As he said these things, he called out, “He who has ears to hear, let him hear!”
9 Os discipules de ó le puchababan, que parabola sinaba ocona.
Then his disciples asked him, “What does this parable mean?”
10 O les penó: A sangue sinela diñado chanelar o mysterio e chim de Debél, tami á os averes por parabolas: somia que dicando na diquelen, y junelando na jabillelen.
He said, “To you it is given to know the mysteries of God’s Kingdom, but to the rest it is given in parables, that ‘seeing they may not see, and hearing they may not understand.’
11 A parabola sinela ocona: A simiente sinela a varda de Debél.
“Now the parable is this: The seed is the word of God.
12 Y junos sunparal al drun, sinelan ocolas sos la junelan, unga; tami yescotria abillela o Bengui, y nicobela a varda del carlochin de junos, somia que na se chibelen sastos pachibelando.
Those along the road are those who hear; then the devil comes and takes away the word from their heart, that they may not believe and be saved.
13 Tami junos opré la bar; sinelan ocolas sos ustilelan sat pesquital a varda, pur la junelan; y oconas na terelan raices, presas á chiros pachibelan, y andré o chiros e tentacion limbidian palal.
Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
14 Y ma peró andré jarres: oconas sinelan junos, sos la junelan, y se mequelan mulobar de las duas, y de la bestipen, as buchias lachias de ocona chipen, y na diñelan mibao.
What fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life; and they bring no fruit to maturity.
15 Tami ma peró andré pu lachi: oconas sinelan junos, sos junelando a varda sat carlochin lacho y sasto, a reterelan, y diñelan mibao andré orpachirima.
Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
16 Cayque urdiflela yeque antorcha, y a ucharela sat yeque melalo, ó a chitarela ostely de la cheripen: tami a chitarela opré o candelero, somia que diquelen a dut junos sos chalan andré.
“No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
17 Presas na sinela buchi pandada, sos na terele de sinar despandada: ni escondida, sos na terele de sinar pincherada, y andré dut abillar.
For nothing is hidden that will not be revealed, nor anything secret that will not be known and come to light.
18 Diquelad pues, sasta junelais, presas a ocola sos terela, le sinará diñado: y á ó sos na terela, aun ocolo, sos penchabela terelar, le sinará nicobado.
Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.”
19 Y abilláron á ó sun dai, y desqueres plalores, y na astisaraban bigorear á ó por a baribustri sueti.
His mother and brothers came to him, and they could not come near him for the crowd.
20 Y le penáron: Tiri dai y tires plalores sinelan abrí, sos te camelan dicar.
Some people told him, “Your mother and your brothers stand outside, desiring to see you.”
21 Tami ó rudeló y les penó: Minri dai y minres plalores sinelan ocolas, sos junelan a varda de Debél, y a ujarelan.
But he answered them, “My mother and my brothers are these who hear the word of God and do it.”
22 Y anacó, que yeque chibes chaló ó, y desqueres discipules andré yeque berdo; y les penó: Naquelemos á la aver cunara de la pani, y se chibáron á nacar.
Now on one of those days, he entered into a boat, himself and his disciples, and he said to them, “Let’s go over to the other side of the lake.” So they launched out.
23 Y o chiros que junos navegaban, ó quereló o sobindoi, y se costunó buros de bear andré a pani, y se perelaban de pani, y sinaban en paripen.
But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.
24 Y bigoreandose á ó, le ostináron, penando: Duquendio, que meramos: Y ó costunandose chamulió al bear, y al buros de la pani, y cesó: y sinaba querdi bonanza.
They came to him and awoke him, saying, “Master, Master, we are dying!” He awoke and rebuked the wind and the raging of the water; then they ceased, and it was calm.
25 Y les penó: ¿Anduque sinela jiré fé? Y junos perelales de dal se zibáron, y penaban os yeques á os averes: ¿Coin penchabelais sinela ocona, sos andiar penela á os beares, y al moros, y o obedecen?
He said to them, “Where is your faith?” Being afraid, they marveled, saying to one another, “Who is this then, that he commands even the winds and the water, and they obey him?”
26 Y chaláron á la pu es Gerasenos, sos sinela de mamui de la Galiléa.
Then they arrived at the country of the Gadarenes, which is opposite Galilee.
27 Y yescotria que ardiñó andré chiquen, chaló á ó yeque manu, sos terelaba bengui, baribu chiros, y na chibaba conel, ni socababa andré quer, sino andré os sepulchres.
When Yeshua stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn’t live in a house, but in the tombs.
28 Ocona, yescotria que dicó á Jesus, se bucharó ostely anglal de ó, y diñando un gole, penó: ¿Quéterelas que dicar con-a-mangue, Jesus, Chaboro e Debél Udscho? Manguelote, que na atormentes mangue.
When he saw Yeshua, he cried out and fell down before him, and with a loud voice said, “What do I have to do with you, Yeshua, you Son of the Most High God? I beg you, don’t torment me!”
29 Presas penaba al bengui jindo, que chalase abrí del manu; presas sinaba baribu chiros que le ustilaba: y aunque le terelaban estardo, y pandado sat berigas y saces, asparaba as saces, y acosado del bengui najaba á os desiertos.
For Yeshua was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
30 Y Jesus le puchabó, y penó: ¿Qué nao terelas tucue? Y ó rudeló! Legion: presas habian chalado andré ó baribustres bengues.
Yeshua asked him, “What is your name?” He said, “Legion,” for many demons had entered into him.
They begged him that he would not command them to go into the abyss. (Abyssos g12)
32 Piraba oté yeque bari plastañi de baliches jamando andré o bur: y le manguelaban, que os mequelase chibarse andré junos. Y se lo mecó.
Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. Then he allowed them.
33 Chaláron pues os bengues abrí e manu, y chaláron andré os baliches: y yescotria os baliches se chibáron por yeque luchipen sat sila andré a pani, y se amuláron.
The demons came out of the man and entered into the pigs, and the herd rushed down the steep bank into the lake and were drowned.
34 Pur ocono dicáron os durotunés, najáron, y lo penáron andré o foros, y por os gaues.
When those who fed them saw what had happened, they fled and told it in the city and in the country.
35 Y chaláron abrí somia dicar que habia anacado, y abilláron á Jesus: y alacháron bestelado al manu, de coin habia chalado abrí os bengues, sos sinaba acana vestido, y andré desquero bardon, á ós pindrés de ó, y tereláron dal baro.
People went out to see what had happened. They came to Yeshua and found the man from whom the demons had gone out, sitting at Yeshua’s feet, clothed and in his right mind; and they were afraid.
36 Y les penáron junos sos lo habian dicado, sasta habia sinado listrabado de la legion.
Those who saw it told them how he who had been possessed by demons was healed.
37 Y le mangueló sari a sueti del chim es Gerasenes, que se chalase de junos: presas terelaban dal baribu. Y ó costunó andré o berdo, y se limbidió.
All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. Then he entered into the boat and returned.
38 Y o manu, de coin habian chalado abrí os bengues, le manguelaba somia sinar sat ó. Tami Jesus le bichabó, y penó:
But the man from whom the demons had gone out begged him that he might go with him, but Yeshua sent him away, saying,
39 Limbidiatucue á tun quer, y pen quan bari furune Debél ha querdi con-a-sangue. Y chaló penando por saro o foros, quanto mistos le habia querdi Jesus.
“Return to your house, and declare what great things God has done for you.” He went his way, proclaiming throughout the whole city what great things Yeshua had done for him.
40 Y anacó, que habiendo limbidiado Jesus, le ustiláron a sueti: pues sares le sinaban ujarando.
When Yeshua returned, the multitude welcomed him, for they were all waiting for him.
41 Y abilló manu araquerado Jayro, sos sinaba Mancloy e Synagoga: y chibandose a os pindrés de Jesus, le manguelaba, que chalase andré desquero quer.
Behold, a man named Jairus came. He was a ruler of the synagogue. He fell down at Yeshua’s feet and begged him to come into his house,
42 Presas terelaba chabori colcori sasta de dui deque berjis, y ocona sinaba merando. Y o chiros que ó chalaba, a sueti o apretaba.
for he had an only born daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
43 Y yeque cadchi sos terelaba len de rati dui-deque berjis, y habia plasarado o saro que terelaba andré salamites, y de cayque n’astisaraba sinar chibada mistos:
A woman who had a flow of blood for twelve years, who had spent all her living on physicians and could not be healed by any,
44 Abilló á ó por palal, y pajabó a orla de desqueri talorori: y andré o matejo chiros cesó o len de desqueri rati.
came behind him and touched the fringe of his cloak. Immediately the flow of her blood stopped.
45 Y penó Jesus: ¿Coin ha pajabado mangue? Y negandolo sares, penó Pedro, y junos sos sat ó sinaban: Duquendio, a sueti aprieta tucue, y pandela, y penelas: ¿Coin mangue pajabela?
Yeshua said, “Who touched me?” When all denied it, Peter and those with him said, “Master, the multitudes press and jostle you, and you say, ‘Who touched me?’”
46 Y penó Jesus: Yeque ha pajabado mangue: presas he pincherado, que ha chalado sila abrí de mangue.
But Yeshua said, “Someone did touch me, for I perceived that power has gone out of me.”
47 Pur a cadchi se dicó andiar pincherada, abilló sat dal, y se chibó á desqueres pindrés: y penó anglal sari a sueti a causa, presas le habia pajabado; y sasta yescotria habia sinado chibada mistos.
When the woman saw that she was not hidden, she came trembling; and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.
48 Y ó le penó: Dugida, tun fé ha chibado tucue mistos: Chatucue andré paz.
He said to her, “Daughter, cheer up. Your faith has made you well. Go in peace.”
49 Sinando ó aun chamuliando, abilló yeque al Mancloy e Synagoga, y le penó: Muli sinela tun chabori: na molestes al Duquendio.
While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Rabbi.”
50 Tami Jesus pur ocono juneló, penó al batu de la bedori: Na darañeles, pachibel colcoramente, y sinará mistos.
But Yeshua hearing it, answered him, “Don’t be afraid. Only believe, and she will be healed.”
51 Y pur bigoreó al quer: na mecó chalar andré á cayque, sino á Pedro, y á Santiago, y á Juan, y al batu, y á la dai de la bedori.
When he came to the house, he didn’t allow anyone to enter in, except Peter, Yochanan, Jacob, the father of the child, and her mother.
52 Y os sares orobaban, y a plañian. Y ó penó: Na orobeleis, na sinela muli a bedori, sino que sobela.
All were weeping and mourning her, but he said, “Don’t weep. She isn’t dead, but sleeping.”
53 Y se le girelaban, chanelando que sinaba muli.
They were ridiculing him, knowing that she was dead.
54 Tami ó la ustiló pre a bas, y penó á gole baro: Bedori, Costunatucue.
But he put them all outside, and taking her by the hand, he called, saying, “Child, arise!”
55 Y limbidió a ochi á siró, y se costunó yescotria. Y ó penó, que le diñesen de jamar.
Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.
56 Y os batuces de siró sináron canguelados, y ó les penó, que á cayque penasen ma habia sinado querdi.
Her parents were amazed, but he commanded them to tell no one what had been done.
