Lucas 8
1 Y anacó despues, que Jesus chalaba por foros y gau, garlando y chamuliando o chim de Debél; y os duideque sat ó.
Soon after that, Jesus went, along with his twelve [disciples], through various cities and villages. As they went, he was telling people the good message about how God wants (to have complete control/to rule) [MET] [over their lives].
2 Y tambien yeques cadchias, sos ó terelaba chibado lacho de bengues chorés, y de merdipénes: Maria sos se heta Magdalena, de coin terelaba bucharado abrí efta bengues,
Some women from whom he had expelled evil spirits and healed of diseases also [went with him]. These included Mary, the woman from Magdala [village], from whom [he had expelled] seven evil spirits;
3 Y Juana romi de Chûsa, Queresquero de Herodes, y Susanna, y averes butrés, sos le asistian de desqueres jayeres.
Joanna, the wife of Chuza, who was one of [King] Herod [Antipas’] officials; Susanna; and many others. They were providing some of their own funds [to help Jesus and his disciples].
4 Y sasta se hubiese catanado sueti baribustri, y abillasen solictos á ó de los fores, os penó por parabola:
A large crowd of people came to Jesus from many towns. Then he told them this parable:
5 Manu chaló abrí á chibar desqueri simiente: y al chibarle, yeque aricata peró sunparal al drun, y sinaba hollada, y la jamáron as patrias e Charos.
“A man went out [to his field] to sow [some] seeds. As he was scattering them over the soil, some [of the seeds] fell on the path. Then [people] walked on those seeds, and birds ate them.
6 Y aver peró opré bar: y pur se ardiñó, se secó presas na terelaba humedad.
Some [of the seeds] fell on rock [on which there was a thin layer of] moist [soil]. As soon as the seeds grew, the plants dried up because they had no moisture.
7 Y aver peró andré jarres, y as jarres, sos ardiñáron sat siró, la mulabáron.
Some [of the seeds] fell on [ground that contained roots of] thorny [weeds]. The thorny weeds grew [together] with the young plants, and [they] crowded out [those plants].
8 Y aver peró andré pu lachi: y ardiñó, y diñó mibao á ciento por yeque. Penado ocono, se chibó á penar á goles: Coin terela canes de junelar, junele.
But some of the seeds fell on good soil and grew [well]. [Each seed later] produced 100 [grains].” Then Jesus called out to them, “If you want to understand [MTY] this, you must consider [carefully what I have just said]!”
9 Os discipules de ó le puchababan, que parabola sinaba ocona.
Jesus’ disciples [later] asked him about the meaning of the parable [he had just told].
10 O les penó: A sangue sinela diñado chanelar o mysterio e chim de Debél, tami á os averes por parabolas: somia que dicando na diquelen, y junelando na jabillelen.
He said, “God is revealing to you what he did not reveal before, about [how he wants to] rule [MET] [over people’s lives]. But when I am telling other people about [these things, I tell them] only in parables. The result will be [like a prophet predicted long ago]: They will see [what I am doing], but will not perceive [what it means]. They will hear [what I am saying], but will not understand [it].
11 A parabola sinela ocona: A simiente sinela a varda de Debél.
So this is the meaning of that parable: The seeds [represent] God’s message.
12 Y junos sunparal al drun, sinelan ocolas sos la junelan, unga; tami yescotria abillela o Bengui, y nicobela a varda del carlochin de junos, somia que na se chibelen sastos pachibelando.
[Some people are like] the path on which some of [the seeds fell]. When these people hear God’s message, the devil comes and causes them to forget what they have heard. As a result, they do not believe it, and will not be saved {[God] will not save them}.
13 Tami junos opré la bar; sinelan ocolas sos ustilelan sat pesquital a varda, pur la junelan; y oconas na terelan raices, presas á chiros pachibelan, y andré o chiros e tentacion limbidian palal.
[Some people are like] the [soil with] rock [underneath]. When they hear [God’s] message, they accept it joyfully. [But because it does not penetrate deeply] [MET] [into their inner beings], they believe it for [only] a [short] time. [They are like the plants that] did not have [deep] roots. When difficult things happen to them, they stop believing [God’s message].
14 Y ma peró andré jarres: oconas sinelan junos, sos la junelan, y se mequelan mulobar de las duas, y de la bestipen, as buchias lachias de ocona chipen, y na diñelan mibao.
[Some people are like] the [soil that had roots of] thorny [weeds] in it. They are people who accept [God’s message], but later on they worry about things, and try to become rich, and enjoy [things that give them] a lot of pleasure. So they do not become [spiritually] mature.
15 Tami ma peró andré pu lachi: oconas sinelan junos, sos junelando a varda sat carlochin lacho y sasto, a reterelan, y diñelan mibao andré orpachirima.
But [some people are like] the good soil. They hear [God’s] message and accept it. They [become] good, honest people, and they continue doing things [that please God] [MET].”
16 Cayque urdiflela yeque antorcha, y a ucharela sat yeque melalo, ó a chitarela ostely de la cheripen: tami a chitarela opré o candelero, somia que diquelen a dut junos sos chalan andré.
“After people light a lamp, they do not cover it with a basket or put it under a bed. Instead, they put it on a lampstand, so that those who enter [their house] can see [things from] its light [MET]. [Similarly, you must tell God’s truth to others so that they can know what I can do for them].
17 Presas na sinela buchi pandada, sos na terele de sinar despandada: ni escondida, sos na terele de sinar pincherada, y andré dut abillar.
[God wants to] make clear all [of his truth] that was not evident previously. [He intends] that all of [the truth] that [he] had not revealed before be told openly {that [his people] openly tell [others] all [of the truth] that [he] has not revealed before}.
18 Diquelad pues, sasta junelais, presas a ocola sos terela, le sinará diñado: y á ó sos na terela, aun ocolo, sos penchabela terelar, le sinará nicobado.
So listen carefully [to what I tell you], because [God] will enable those who accept [my truth] to [understand even] more. But [God] will cause those who do not accept [my truth] to not understand even [the little] that they think they have [understood].”
19 Y abilláron á ó sun dai, y desqueres plalores, y na astisaraban bigorear á ó por a baribustri sueti.
[One day Jesus’] mother and his [younger] brothers came to see him, but they could not get near him because there was a large crowd [around him in the house].
20 Y le penáron: Tiri dai y tires plalores sinelan abrí, sos te camelan dicar.
Someone told him, “Your mother and your [younger] brothers are standing outside, wanting to see you.”
21 Tami ó rudeló y les penó: Minri dai y minres plalores sinelan ocolas, sos junelan a varda de Debél, y a ujarelan.
He replied, “Those who hear God’s message and obey it are [as dear to me] [MET] as my mother and my brothers.”
22 Y anacó, que yeque chibes chaló ó, y desqueres discipules andré yeque berdo; y les penó: Naquelemos á la aver cunara de la pani, y se chibáron á nacar.
One day Jesus got into a boat with his disciples. He said to them, “Let’s go [around to] the other side of the lake.” So they started to go.
23 Y o chiros que junos navegaban, ó quereló o sobindoi, y se costunó buros de bear andré a pani, y se perelaban de pani, y sinaban en paripen.
As they were sailing, he fell asleep. A big windstorm struck the lake. Soon the boat was filling with water, and they were in danger.
24 Y bigoreandose á ó, le ostináron, penando: Duquendio, que meramos: Y ó costunandose chamulió al bear, y al buros de la pani, y cesó: y sinaba querdi bonanza.
Jesus’ disciples woke him up. They said [to him], “Master! Master! We [(inc)] are going to drown!” He got up and rebuked the wind and told the waves to be calm. The wind [immediately] stopped blowing and the waves calmed down. [The lake] became calm.
25 Y les penó: ¿Anduque sinela jiré fé? Y junos perelales de dal se zibáron, y penaban os yeques á os averes: ¿Coin penchabelais sinela ocona, sos andiar penela á os beares, y al moros, y o obedecen?
He said to them, “(I [am disappointed that] you did not trust me [to help you]!/Why did you not trust me [to help you]?)” [RHQ] They were afraid. They were also amazed. They said to each other, “(What kind of man is this?/This man is not like ordinary men!) [RHQ] He [not only commands people, but] when he commands the wind and the water, they also obey him!”
26 Y chaláron á la pu es Gerasenos, sos sinela de mamui de la Galiléa.
Jesus and his disciples arrived at the region near Gerasa, a [town] which [was on the eastern] side of Lake [Galilee].
27 Y yescotria que ardiñó andré chiquen, chaló á ó yeque manu, sos terelaba bengui, baribu chiros, y na chibaba conel, ni socababa andré quer, sino andré os sepulchres.
[There was] a man [in that region] in whom demons lived. [He was] from the town [of Gerasa]. (OR, [In that area there was] a man [from that town] whom demons controlled.) For a long time he had not worn clothes. He did not live in a house. Instead, he lived in burial caves.
28 Ocona, yescotria que dicó á Jesus, se bucharó ostely anglal de ó, y diñando un gole, penó: ¿Quéterelas que dicar con-a-mangue, Jesus, Chaboro e Debél Udscho? Manguelote, que na atormentes mangue.
Many times [demons] attacked him. He was guarded {[People] tried to guard him} [so that he would not injure others]. Chains were fastened {They fastened chains} on his hands and shackles on his feet, but he would break the chains and shackles. Then he would be sent away by the demons {the demons would send him away} to some desolate area. When Jesus stepped out of the boat onto the shore, the man saw him. He [ran to Jesus] and prostrated himself before him. Then Jesus commanded, “You evil spirit, come out of that man!” But it [did not leave immediately. Instead, it] caused the man to shout very loudly, “Jesus, Son of the great God in heaven, since we [(inc)] have nothing in common, [leave me alone] [RHQ]! I beg you, do not torture me [now]!”
29 Presas penaba al bengui jindo, que chalase abrí del manu; presas sinaba baribu chiros que le ustilaba: y aunque le terelaban estardo, y pandado sat berigas y saces, asparaba as saces, y acosado del bengui najaba á os desiertos.
30 Y Jesus le puchabó, y penó: ¿Qué nao terelas tucue? Y ó rudeló! Legion: presas habian chalado andré ó baribustres bengues.
[In order to expel the demon more easily], Jesus asked [the demon], “What is your [(sg)] name?” He replied, “My name is Crowd/Mob.” [He said that] because many demons had entered that man.
[The demons] kept begging [Jesus] that he would not command them to go into the deep place [where God punishes demons]. (Abyssos g12)
32 Piraba oté yeque bari plastañi de baliches jamando andré o bur: y le manguelaban, que os mequelase chibarse andré junos. Y se lo mecó.
There was a large herd of pigs (grazing/rooting for food) on the hillside. The demons begged Jesus that he allow them to enter the pigs. So he did.
33 Chaláron pues os bengues abrí e manu, y chaláron andré os baliches: y yescotria os baliches se chibáron por yeque luchipen sat sila andré a pani, y se amuláron.
The demons left the man and entered the pigs. Then the herd [of pigs] rushed down the steep bank into the lake and drowned.
34 Pur ocono dicáron os durotunés, najáron, y lo penáron andré o foros, y por os gaues.
When the men who were taking care of the pigs saw what happened, they ran! They told people inside the town and outside the town what had happened.
35 Y chaláron abrí somia dicar que habia anacado, y abilláron á Jesus: y alacháron bestelado al manu, de coin habia chalado abrí os bengues, sos sinaba acana vestido, y andré desquero bardon, á ós pindrés de ó, y tereláron dal baro.
So people went out to see what had happened. When they came to where Jesus was, they saw that the man from whom Jesus had [expelled] the demons was sitting at the feet of Jesus, [listening to him]. He had clothes on, and his mind was normal again. Then those people became afraid [because they thought that Jesus would destroy more of their property] (OR, [because they realized that he must be very powerful]).
36 Y les penáron junos sos lo habian dicado, sasta habia sinado listrabado de la legion.
The people who had seen what happened told those [who had just arrived] how [Jesus] had healed the man whom demons were controlling [before].
37 Y le mangueló sari a sueti del chim es Gerasenes, que se chalase de junos: presas terelaban dal baribu. Y ó costunó andré o berdo, y se limbidió.
Then [those people and] many other people [HYP] from the area near Gerasa asked Jesus to leave their area. They were very afraid of [what else Jesus would do to them]. So [Jesus and the disciples] got into the boat to go back across the lake.
38 Y o manu, de coin habian chalado abrí os bengues, le manguelaba somia sinar sat ó. Tami Jesus le bichabó, y penó:
The man from whom he had [expelled] the demons begged him saying, “[Please], let me go with you!” But [Jesus refused. Instead], he said to him,
39 Limbidiatucue á tun quer, y pen quan bari furune Debél ha querdi con-a-sangue. Y chaló penando por saro o foros, quanto mistos le habia querdi Jesus.
“[No], go home and tell people how much God has done for you!” Then he sent him away. So the man went away and told people throughout the nearby town how much Jesus had done for him.
40 Y anacó, que habiendo limbidiado Jesus, le ustiláron a sueti: pues sares le sinaban ujarando.
When [Jesus and the disciples] returned [to Capernaum], a crowd of people who had been waiting for him welcomed him.
41 Y abilló manu araquerado Jayro, sos sinaba Mancloy e Synagoga: y chibandose a os pindrés de Jesus, le manguelaba, que chalase andré desquero quer.
Just then a man named Jairus, who was one of the leaders (of the synagogue/of the Jewish meeting place) [there], came near and prostrated himself at Jesus’ feet. He pleaded with Jesus, “Please come to my house [and heal my daughter],
42 Presas terelaba chabori colcori sasta de dui deque berjis, y ocona sinaba merando. Y o chiros que ó chalaba, a sueti o apretaba.
my only daughter, who is about twelve years old, because she is dying!” As Jesus went with him, many people crowded close to Jesus.
43 Y yeque cadchi sos terelaba len de rati dui-deque berjis, y habia plasarado o saro que terelaba andré salamites, y de cayque n’astisaraba sinar chibada mistos:
Then a woman came near. She had been suffering from constant [vaginal] [EUP] bleeding for twelve years, but she could not be healed by anyone {no one could heal her}.
44 Abilló á ó por palal, y pajabó a orla de desqueri talorori: y andré o matejo chiros cesó o len de desqueri rati.
She came behind [Jesus] and touched the edge of his robe [in order to be healed]. At once her bleeding stopped.
45 Y penó Jesus: ¿Coin ha pajabado mangue? Y negandolo sares, penó Pedro, y junos sos sat ó sinaban: Duquendio, a sueti aprieta tucue, y pandela, y penelas: ¿Coin mangue pajabela?
Jesus said, “Who touched me?” When everyone said that they had not touched him, Peter said, “Lord, there is a large crowd of people around you [(sg)] and crowding against you, [so any one of them might have touched you]!”
46 Y penó Jesus: Yeque ha pajabado mangue: presas he pincherado, que ha chalado sila abrí de mangue.
But Jesus said, “[I know that] someone [deliberately] touched me, [because] my power has healed someone [who touched me].”
47 Pur a cadchi se dicó andiar pincherada, abilló sat dal, y se chibó á desqueres pindrés: y penó anglal sari a sueti a causa, presas le habia pajabado; y sasta yescotria habia sinado chibada mistos.
When the woman realized that she could not prevent [Jesus] (OR, [people]) from knowing that [she was healed], her body began to shake. [She was afraid that because she had disobeyed the law that a woman with such a condition should not touch others, Jesus might scold her for doing that]. She prostrated herself before Jesus. As the other people were listening, she told why she had touched him and how she had been healed immediately.
48 Y ó le penó: Dugida, tun fé ha chibado tucue mistos: Chatucue andré paz.
[Jesus] said to her, “(Ma’am/My dear woman), because you believed [PRS] [that I could heal you, I] have healed you. Go [from here, and may you experience God’s] peace [within you].”
49 Sinando ó aun chamuliando, abilló yeque al Mancloy e Synagoga, y le penó: Muli sinela tun chabori: na molestes al Duquendio.
While he was still talking [to her], a man from Jairus’ house came and said to Jairus, “Your daughter has died. So (it is useless that you bother the teacher any longer [by urging him to go to your house]!/why do you bother the teacher any longer [by urging him to go to your house]?) [RHQ]”
50 Tami Jesus pur ocono juneló, penó al batu de la bedori: Na darañeles, pachibel colcoramente, y sinará mistos.
But when Jesus heard that, he said to Jairus, “Do not think that there is nothing more that can be done. Just believe that [I can help her. If you(sg) do that], she will live again.”
51 Y pur bigoreó al quer: na mecó chalar andré á cayque, sino á Pedro, y á Santiago, y á Juan, y al batu, y á la dai de la bedori.
When they arrived outside Jairus’ house, Jesus allowed only Peter, John, James, and the girl’s mother and father to go in Jairus’ house with him.
52 Y os sares orobaban, y a plañian. Y ó penó: Na orobeleis, na sinela muli a bedori, sino que sobela.
All the people [there] were crying and beating their chests [to show that they were sad]. But, [knowing that he would cause the girl to live again], he said to them, “Stop crying! She is not dead! She is [just] sleeping [MET]!”
53 Y se le girelaban, chanelando que sinaba muli.
The people laughed at him, because they knew that [the girl] was dead.
54 Tami ó la ustiló pre a bas, y penó á gole baro: Bedori, Costunatucue.
But [Jesus] took hold of her hand and called to her, saying, “Child, get up!”
55 Y limbidió a ochi á siró, y se costunó yescotria. Y ó penó, que le diñesen de jamar.
At once her spirit returned [to her body] and she got up. Jesus immediately said, “Give her something to eat!”
56 Y os batuces de siró sináron canguelados, y ó les penó, que á cayque penasen ma habia sinado querdi.
Her parents were amazed, but Jesus told them not to tell anyone [else yet] what had happened.
