Lucas 8
1 Y anacó despues, que Jesus chalaba por foros y gau, garlando y chamuliando o chim de Debél; y os duideque sat ó.
And it came to pass afterward soon that He himself was traveling throughout city and village preaching and evangelising of the kingdom of God And the Twelve [were] with Him
2 Y tambien yeques cadchias, sos ó terelaba chibado lacho de bengues chorés, y de merdipénes: Maria sos se heta Magdalena, de coin terelaba bucharado abrí efta bengues,
and women certain who were cured from spirits evil and infirmities, Mary who is called Magdalene from whom demons seven had gone out,
3 Y Juana romi de Chûsa, Queresquero de Herodes, y Susanna, y averes butrés, sos le asistian de desqueres jayeres.
and Joanna wife of Chuza a steward of Herod and Susanna and others many who were ministering (to them *N+KO) (out of *N+kO) the possessions of theirs.
4 Y sasta se hubiese catanado sueti baribustri, y abillasen solictos á ó de los fores, os penó por parabola:
When were assembling now a crowd great and those from each town are coming to Him He spoke through a parable:
5 Manu chaló abrí á chibar desqueri simiente: y al chibarle, yeque aricata peró sunparal al drun, y sinaba hollada, y la jamáron as patrias e Charos.
Went out the [one] sowing to sow the seed of him; And in the sowing of him some indeed fell along the road and it was trampled upon, and the birds of the air devoured it.
6 Y aver peró opré bar: y pur se ardiñó, se secó presas na terelaba humedad.
However other (fell *N+kO) upon the rock, and having sprung up it withered through not having moisture.
7 Y aver peró andré jarres, y as jarres, sos ardiñáron sat siró, la mulabáron.
And other fell in [the] midst of the thorns, and having sprung up with [it] the thorns choked choked it.
8 Y aver peró andré pu lachi: y ardiñó, y diñó mibao á ciento por yeque. Penado ocono, se chibó á penar á goles: Coin terela canes de junelar, junele.
And other fell (upon *N+kO) the soil good, and having sprung up it produced fruit a hundredfold. These things saying He was calling out; The [one] having ears to hear he should hear.
9 Os discipules de ó le puchababan, que parabola sinaba ocona.
Were asking then Him the disciples of Him (saying: *k) What this would mean the parable
10 O les penó: A sangue sinela diñado chanelar o mysterio e chim de Debél, tami á os averes por parabolas: somia que dicando na diquelen, y junelando na jabillelen.
And He said; To you it has been given to know the mysteries of the kingdom of God, to the however rest [it is] in parables so that Seeing not shall they see and hearing not shall they understand.’
11 A parabola sinela ocona: A simiente sinela a varda de Debél.
Is now this the parable: The seed is the word of God.
12 Y junos sunparal al drun, sinelan ocolas sos la junelan, unga; tami yescotria abillela o Bengui, y nicobela a varda del carlochin de junos, somia que na se chibelen sastos pachibelando.
Those now along the road are which [are] (having heard, *N+kO) then comes the devil and takes away the word from the heart of them that not having believed they may be saved.
13 Tami junos opré la bar; sinelan ocolas sos ustilelan sat pesquital a varda, pur la junelan; y oconas na terelan raices, presas á chiros pachibelan, y andré o chiros e tentacion limbidian palal.
Those now upon the rock, those who when they may hear with joy receive the word; and these a root not have, who for a time believe and in time of testing fall away.
14 Y ma peró andré jarres: oconas sinelan junos, sos la junelan, y se mequelan mulobar de las duas, y de la bestipen, as buchias lachias de ocona chipen, y na diñelan mibao.
That now into the thorns having fallen, these are those having heard, and under cares and riches and pleasures of life moving along are choked and not do mature.
15 Tami ma peró andré pu lachi: oconas sinelan junos, sos junelando a varda sat carlochin lacho y sasto, a reterelan, y diñelan mibao andré orpachirima.
That now in the good soil, these are those in a heart worthy and good having heard the word keep [it] and they bring forth fruit by perseverance.
16 Cayque urdiflela yeque antorcha, y a ucharela sat yeque melalo, ó a chitarela ostely de la cheripen: tami a chitarela opré o candelero, somia que diquelen a dut junos sos chalan andré.
No [one] now a lamp having lighted covers it with a vessel or under a bed puts [it], but on a lampstand (puts [it] *N+kO) so that those entering in may see the light.
17 Presas na sinela buchi pandada, sos na terele de sinar despandada: ni escondida, sos na terele de sinar pincherada, y andré dut abillar.
Nothing for is hidden which not manifest will become, nor [is] secret which certainly (not *no) (may be known *N+kO) and to light come.
18 Diquelad pues, sasta junelais, presas a ocola sos terela, le sinará diñado: y á ó sos na terela, aun ocolo, sos penchabela terelar, le sinará nicobado.
do take heed therefore how you hear; who[ever] (maybe *NK+o) for shall have, will be given to him, and who[ever] (maybe *NK+o) not shall have, even what he seems to have it will be taken away from him.
19 Y abilláron á ó sun dai, y desqueres plalores, y na astisaraban bigorear á ó por a baribustri sueti.
(she came *N+kO) then to Him the mother and the brothers of Him and not they were able to get to Him because of the crowd.
20 Y le penáron: Tiri dai y tires plalores sinelan abrí, sos te camelan dicar.
(and *k) It was told (also *no) to Him (saying: *k) The mother of You and the brothers of You have stood outside to see wanting You.
21 Tami ó rudeló y les penó: Minri dai y minres plalores sinelan ocolas, sos junelan a varda de Debél, y a ujarelan.
But answering He said to them; Mother of Mine and brothers of mine those are who the word of God are hearing and doing (it. *k)
22 Y anacó, que yeque chibes chaló ó, y desqueres discipules andré yeque berdo; y les penó: Naquelemos á la aver cunara de la pani, y se chibáron á nacar.
(and *k) It came to pass (then *no) on one of the days also He himself climbed into a boat with the disciples of Him and He said to them; Let us pass over to the other side of the lake. And they launched out.
23 Y o chiros que junos navegaban, ó quereló o sobindoi, y se costunó buros de bear andré a pani, y se perelaban de pani, y sinaban en paripen.
When were sailing then they He fell asleep, And came down a storm of wind on the lake, and they were being swamped and were in danger.
24 Y bigoreandose á ó, le ostináron, penando: Duquendio, que meramos: Y ó costunandose chamulió al bear, y al buros de la pani, y cesó: y sinaba querdi bonanza.
Having come to [Him] then they awoke Him saying; Master Master, we are perishing! And (having arisen up *N+kO) He rebuked the wind and the raging of the water. and they ceased, and there was a calm.
25 Y les penó: ¿Anduque sinela jiré fé? Y junos perelales de dal se zibáron, y penaban os yeques á os averes: ¿Coin penchabelais sinela ocona, sos andiar penela á os beares, y al moros, y o obedecen?
He said then to them; Where (is *k) the faith of you? Having been afraid then they marveled saying to one another; Who then this is for even to the winds He commands and to the water, and they obey Him?
26 Y chaláron á la pu es Gerasenos, sos sinela de mamui de la Galiléa.
And they sailed down to the region of the (Gerasenes *N+KO) which is opposite Galilee.
27 Y yescotria que ardiñó andré chiquen, chaló á ó yeque manu, sos terelaba bengui, baribu chiros, y na chibaba conel, ni socababa andré quer, sino andré os sepulchres.
Having gone forth then to Him upon the land met (with him *ko) a man certain out of the city (who *ko) (is having *N+kO) demons. and (from *k) (time a long *N+kO) not (was wearing *N+kO) clothing and in a house not was abiding but in the tombs.
28 Ocona, yescotria que dicó á Jesus, se bucharó ostely anglal de ó, y diñando un gole, penó: ¿Quéterelas que dicar con-a-mangue, Jesus, Chaboro e Debél Udscho? Manguelote, que na atormentes mangue.
Having seen then Jesus (and *k) having cried out he fell down before Him and in a voice loud said; What to me myself and to You, Jesus, Son of God the Most High? I implore of You not me You may torment!
29 Presas penaba al bengui jindo, que chalase abrí del manu; presas sinaba baribu chiros que le ustilaba: y aunque le terelaban estardo, y pandado sat berigas y saces, asparaba as saces, y acosado del bengui najaba á os desiertos.
He was commanding for to the spirit unclean to come out from the man; Many for times it had seized him, and (he was shackled *N+kO) with chains and in fetters being kept, and breaking the chains he was driven (by *NK+o) the (demon *N+kO) into the deserts.
30 Y Jesus le puchabó, y penó: ¿Qué nao terelas tucue? Y ó rudeló! Legion: presas habian chalado andré ó baribustres bengues.
Asked now him Jesus (saying: *ko) What your name is And he said; (Legion; *N+kO) because were entered demons many into him.
And (they were begging *N+kO) Him that not he would command to them into the abyss to go away. (Abyssos g12)
32 Piraba oté yeque bari plastañi de baliches jamando andré o bur: y le manguelaban, que os mequelase chibarse andré junos. Y se lo mecó.
There was now there a herd of pigs many (feeding *N+kO) in the mountain, and (they begged *N+kO) Him that He would allow them into them to enter. and He allowed them.
33 Chaláron pues os bengues abrí e manu, y chaláron andré os baliches: y yescotria os baliches se chibáron por yeque luchipen sat sila andré a pani, y se amuláron.
Having gone out then the demons from the man (they entered *N+kO) into the pigs, and rushed the herd down the steep bank into the lake and was drowned.
34 Pur ocono dicáron os durotunés, najáron, y lo penáron andré o foros, y por os gaues.
Having seen then those feeding [them] what (already happening *N+kO) they fled and (having gone *K) they reported [it] to the city and to the country.
35 Y chaláron abrí somia dicar que habia anacado, y abilláron á Jesus: y alacháron bestelado al manu, de coin habia chalado abrí os bengues, sos sinaba acana vestido, y andré desquero bardon, á ós pindrés de ó, y tereláron dal baro.
They went out then to see that having happened and they came to Jesus and found sitting the man from whom the demons (had gone out *N+kO) clothed and being of sound mind at the feet of Jesus, And they were afraid.
36 Y les penáron junos sos lo habian dicado, sasta habia sinado listrabado de la legion.
Related then to them (and *k) those having seen [it] how was healed the [one] having been demonised.
37 Y le mangueló sari a sueti del chim es Gerasenes, que se chalase de junos: presas terelaban dal baribu. Y ó costunó andré o berdo, y se limbidió.
And (asked *N+kO) Him all the multitude of the surrounding region of the (Gerasenes *N+KO) to depart from them, because with fear great they were seized. He himself now having climbed into (the *k) boat turned back.
38 Y o manu, de coin habian chalado abrí os bengues, le manguelaba somia sinar sat ó. Tami Jesus le bichabó, y penó:
(Was begging *N+kO) however Him the man from whom had gone out the demons to be [taken] with Him. He sent away however him (Jesus *K) saying;
39 Limbidiatucue á tun quer, y pen quan bari furune Debél ha querdi con-a-sangue. Y chaló penando por saro o foros, quanto mistos le habia querdi Jesus.
do return to the house of you and do relate how much for you has done God. And he departed through all the city proclaiming how much did for him Jesus.
40 Y anacó, que habiendo limbidiado Jesus, le ustiláron a sueti: pues sares le sinaban ujarando.
(it came to pass *K) When then ([is] returning *N+kO) Jesus received Him the crowd; they were for all looking for Him.
41 Y abilló manu araquerado Jayro, sos sinaba Mancloy e Synagoga: y chibandose a os pindrés de Jesus, le manguelaba, que chalase andré desquero quer.
And behold came a man whose name [was] Jairus, and (he *N+kO) a ruler of the synagogue was. and having fallen at the feet of Jesus he was begging Him to come to the house of him
42 Presas terelaba chabori colcori sasta de dui deque berjis, y ocona sinaba merando. Y o chiros que ó chalaba, a sueti o apretaba.
because daughter an only was to him about years [old] twelve and she was dying. As then [is] to go He the crowds were pressing around Him.
43 Y yeque cadchi sos terelaba len de rati dui-deque berjis, y habia plasarado o saro que terelaba andré salamites, y de cayque n’astisaraba sinar chibada mistos:
And a woman being with a flux of blood for years twelve, who (into *k) (on physicians *N+kO) having spent all the living (of her *ko) neither was able (by *N+kO) no [one] to be healed,
44 Abilló á ó por palal, y pajabó a orla de desqueri talorori: y andré o matejo chiros cesó o len de desqueri rati.
having come behind [Him] she touched the fringe the of cloak of Him, and immediately stopped the flux of the blood of her.
45 Y penó Jesus: ¿Coin ha pajabado mangue? Y negandolo sares, penó Pedro, y junos sos sat ó sinaban: Duquendio, a sueti aprieta tucue, y pandela, y penelas: ¿Coin mangue pajabela?
And said Jesus; Who [is] the [one] having touched Me? When is denying [it] however everyone said Peter (and those *KO) (with him: *K+o) Master, the people surround You and press in (and say which one having touched me. *KO)
46 Y penó Jesus: Yeque ha pajabado mangue: presas he pincherado, que ha chalado sila abrí de mangue.
But Jesus said; Touched Me someone; I myself for know power (having left *N+kO) from Me.
47 Pur a cadchi se dicó andiar pincherada, abilló sat dal, y se chibó á desqueres pindrés: y penó anglal sari a sueti a causa, presas le habia pajabado; y sasta yescotria habia sinado chibada mistos.
Having seen then the woman that not she was hid, trembling she came and having fallen down before Him, for what cause she touched Him she declared (to him *k) before all the people and how she was healed immediately.
48 Y ó le penó: Dugida, tun fé ha chibado tucue mistos: Chatucue andré paz.
And He said to her; (Take courage *K) (daughter, *N+kO) the faith of you has healed you; do go in peace.
49 Sinando ó aun chamuliando, abilló yeque al Mancloy e Synagoga, y le penó: Muli sinela tun chabori: na molestes al Duquendio.
Still when he is speaking comes one from the synagogue ruler saying (to him *ko) that Has died the daughter of You; (no longer *N+KO) do trouble the Teacher.
50 Tami Jesus pur ocono juneló, penó al batu de la bedori: Na darañeles, pachibel colcoramente, y sinará mistos.
But Jesus having heard He answered to him (saying; *k) Not do fear; only (do believe, *N+kO) and she will be saved.
51 Y pur bigoreó al quer: na mecó chalar andré á cayque, sino á Pedro, y á Santiago, y á Juan, y al batu, y á la dai de la bedori.
(having entered *N+kO) then into the house not He did allow to go in (anyone *N+kO) (with Him *NO) only except Peter and John and James, and the father of the child and the mother.
52 Y os sares orobaban, y a plañian. Y ó penó: Na orobeleis, na sinela muli a bedori, sino que sobela.
They were weeping now all and they were mourning for her. But He said; Not do weep; not (for *no) she is dead but sleeps.
53 Y se le girelaban, chanelando que sinaba muli.
And they were laughing at Him, knowing that she was dead.
54 Tami ó la ustiló pre a bas, y penó á gole baro: Bedori, Costunatucue.
He himself now (having taken out outside all and *K) having taken hold of the hand of her called out saying: O Child, (do arise. *N+kO)
55 Y limbidió a ochi á siró, y se costunó yescotria. Y ó penó, que le diñesen de jamar.
And returned the spirit of her, and she arose immediately, and He directed to her to be given to eat.
56 Y os batuces de siró sináron canguelados, y ó les penó, que á cayque penasen ma habia sinado querdi.
And were amazed the parents of her. and He instructed to them no one to tell what having happened.
