Lucas 8
1 Y anacó despues, que Jesus chalaba por foros y gau, garlando y chamuliando o chim de Debél; y os duideque sat ó.
Soon after this Jesus went around the towns and villages announcing the good news of God's kingdom. The twelve disciples went with him,
2 Y tambien yeques cadchias, sos ó terelaba chibado lacho de bengues chorés, y de merdipénes: Maria sos se heta Magdalena, de coin terelaba bucharado abrí efta bengues,
along with a number of women who had been healed from evil spirits and sickness: Mary called Magdalene from whom he had cast out seven demons;
3 Y Juana romi de Chûsa, Queresquero de Herodes, y Susanna, y averes butrés, sos le asistian de desqueres jayeres.
Joanna, the wife of Herod's manager Chuza; Susanna; and many more who provided support from their personal resources.
4 Y sasta se hubiese catanado sueti baribustri, y abillasen solictos á ó de los fores, os penó por parabola:
Once when a large crowd of people gathered, coming from many towns to see him, Jesus spoke to them, using a story as an illustration.
5 Manu chaló abrí á chibar desqueri simiente: y al chibarle, yeque aricata peró sunparal al drun, y sinaba hollada, y la jamáron as patrias e Charos.
“A farmer went out to sow his seed. As he scattered the seed, some fell on the road where people trampled on it and birds ate it up.
6 Y aver peró opré bar: y pur se ardiñó, se secó presas na terelaba humedad.
Some fell on stony ground, and once the seeds had sprouted they withered for lack of moisture.
7 Y aver peró andré jarres, y as jarres, sos ardiñáron sat siró, la mulabáron.
Some seeds fell among thorns and as they both grew the thorns choked the plants.
8 Y aver peró andré pu lachi: y ardiñó, y diñó mibao á ciento por yeque. Penado ocono, se chibó á penar á goles: Coin terela canes de junelar, junele.
Some seeds fell on good earth and after they grew they produced a harvest one hundred times more than what had been sown.” After he told them this, he called out, “If you have ears, then listen!”
9 Os discipules de ó le puchababan, que parabola sinaba ocona.
But his disciples asked him, “What does this illustration mean?”
10 O les penó: A sangue sinela diñado chanelar o mysterio e chim de Debél, tami á os averes por parabolas: somia que dicando na diquelen, y junelando na jabillelen.
Jesus replied, “You've been given insights into the mysteries of God's kingdom, but the rest are given illustrations, so that, ‘Even though they see, they don't really see; and even though they hear, they don't really understand.’
11 A parabola sinela ocona: A simiente sinela a varda de Debél.
This is the meaning of the illustration: The seed is God's word.
12 Y junos sunparal al drun, sinelan ocolas sos la junelan, unga; tami yescotria abillela o Bengui, y nicobela a varda del carlochin de junos, somia que na se chibelen sastos pachibelando.
The seeds that fall on the road are those who hear the message, but then the devil comes and steals away the truth from their minds so they won't trust in God and be saved.
13 Tami junos opré la bar; sinelan ocolas sos ustilelan sat pesquital a varda, pur la junelan; y oconas na terelan raices, presas á chiros pachibelan, y andré o chiros e tentacion limbidian palal.
The seeds that fall on the stony ground are those who hear and welcome the message with joy but don't have any roots. They trust for a while but when difficult times come they give up.
14 Y ma peró andré jarres: oconas sinelan junos, sos la junelan, y se mequelan mulobar de las duas, y de la bestipen, as buchias lachias de ocona chipen, y na diñelan mibao.
The seeds that fall among thorns are those who hear the message but it's choked out by life's distractions—worries, wealth, pleasure—so they don't produce anything.
15 Tami ma peró andré pu lachi: oconas sinelan junos, sos junelando a varda sat carlochin lacho y sasto, a reterelan, y diñelan mibao andré orpachirima.
The seeds sown on good earth are those who are honest and do what is right. They hear the message of truth, hold on to it, and through their perseverance produce a good harvest.
16 Cayque urdiflela yeque antorcha, y a ucharela sat yeque melalo, ó a chitarela ostely de la cheripen: tami a chitarela opré o candelero, somia que diquelen a dut junos sos chalan andré.
You don't light a lamp and then cover it with a bucket, or hide it under a bed. No, you put it on a stand, so that anyone who comes in can see the light.
17 Presas na sinela buchi pandada, sos na terele de sinar despandada: ni escondida, sos na terele de sinar pincherada, y andré dut abillar.
For there's nothing hidden that won't be revealed; there's nothing secret that won't become known and obvious.
18 Diquelad pues, sasta junelais, presas a ocola sos terela, le sinará diñado: y á ó sos na terela, aun ocolo, sos penchabela terelar, le sinará nicobado.
So pay attention how you ‘hear.’ To those who have received, more will be given; from those who don't receive, even what they think they have will be taken away!”
19 Y abilláron á ó sun dai, y desqueres plalores, y na astisaraban bigorear á ó por a baribustri sueti.
Then Jesus' mother and brothers arrived, but they couldn't get through the crowd to see him.
20 Y le penáron: Tiri dai y tires plalores sinelan abrí, sos te camelan dicar.
Jesus was told, “Your mother and your brothers are outside. They want to see you.”
21 Tami ó rudeló y les penó: Minri dai y minres plalores sinelan ocolas, sos junelan a varda de Debél, y a ujarelan.
“My mother and my brothers are those who hear God's word, and do what it says,” Jesus replied.
22 Y anacó, que yeque chibes chaló ó, y desqueres discipules andré yeque berdo; y les penó: Naquelemos á la aver cunara de la pani, y se chibáron á nacar.
One day Jesus said to his disciples, “Let's cross over to the other side of the lake.” So they got into a boat and set off.
23 Y o chiros que junos navegaban, ó quereló o sobindoi, y se costunó buros de bear andré a pani, y se perelaban de pani, y sinaban en paripen.
As they were sailing, Jesus fell asleep, and a storm came down on the lake. The boat began filling with water and they were in danger of sinking.
24 Y bigoreandose á ó, le ostináron, penando: Duquendio, que meramos: Y ó costunandose chamulió al bear, y al buros de la pani, y cesó: y sinaba querdi bonanza.
They went over to Jesus and woke him up. “Master, master, we're going to drown!” they said. Jesus woke up and commanded the wind and the rough waves to stop. They stopped, and all was calm.
25 Y les penó: ¿Anduque sinela jiré fé? Y junos perelales de dal se zibáron, y penaban os yeques á os averes: ¿Coin penchabelais sinela ocona, sos andiar penela á os beares, y al moros, y o obedecen?
“Where is your trust?” he asked them. Terrified and amazed, they said to each other, “So who is this? He gives commands to the winds and the water, and they obey him!”
26 Y chaláron á la pu es Gerasenos, sos sinela de mamui de la Galiléa.
They sailed across to the Gerasene region that lies opposite Galilee.
27 Y yescotria que ardiñó andré chiquen, chaló á ó yeque manu, sos terelaba bengui, baribu chiros, y na chibaba conel, ni socababa andré quer, sino andré os sepulchres.
When Jesus stepped out of the boat onto the shore, a demon-possessed man from the town came to meet him. For a long time he hadn't worn any clothes or lived in a house. He lived in the tombs.
28 Ocona, yescotria que dicó á Jesus, se bucharó ostely anglal de ó, y diñando un gole, penó: ¿Quéterelas que dicar con-a-mangue, Jesus, Chaboro e Debél Udscho? Manguelote, que na atormentes mangue.
When he saw Jesus he screamed, fell down at Jesus' feet, and asked in a loud voice, “What do you want with me, Jesus, Son of the Most High God? Please don't torture me, I beg you!”
29 Presas penaba al bengui jindo, que chalase abrí del manu; presas sinaba baribu chiros que le ustilaba: y aunque le terelaban estardo, y pandado sat berigas y saces, asparaba as saces, y acosado del bengui najaba á os desiertos.
For Jesus had already commanded the evil spirit to leave the man. It had often seized him, and despite being tied down with chains and shackles, and placed under guard, he would break the chains apart and would be driven by the demon into the desert areas.
30 Y Jesus le puchabó, y penó: ¿Qué nao terelas tucue? Y ó rudeló! Legion: presas habian chalado andré ó baribustres bengues.
“What is your name?” Jesus asked him. “Legion,” he replied, for many demons had entered him.
They begged Jesus not to order them to go into the Abyss. (Abyssos g12)
32 Piraba oté yeque bari plastañi de baliches jamando andré o bur: y le manguelaban, que os mequelase chibarse andré junos. Y se lo mecó.
There was a large herd of pigs feeding on the nearby hillside, and the demons begged him to be allowed to go into the pigs. Jesus gave them permission,
33 Chaláron pues os bengues abrí e manu, y chaláron andré os baliches: y yescotria os baliches se chibáron por yeque luchipen sat sila andré a pani, y se amuláron.
so the demons left the man and entered the pigs. The herd rushed down the steep slope into the lake and drowned.
34 Pur ocono dicáron os durotunés, najáron, y lo penáron andré o foros, y por os gaues.
When the pig-keepers saw what had happened they ran off and spread the news through the town and the countryside.
35 Y chaláron abrí somia dicar que habia anacado, y abilláron á Jesus: y alacháron bestelado al manu, de coin habia chalado abrí os bengues, sos sinaba acana vestido, y andré desquero bardon, á ós pindrés de ó, y tereláron dal baro.
The people went out to see what had happened. When they came to Jesus they found the man freed from the demons. He was sitting there at Jesus' feet, wearing clothes and in his right mind; and they became scared.
36 Y les penáron junos sos lo habian dicado, sasta habia sinado listrabado de la legion.
Those who had seen what happened explained how the demon-possessed man had been healed.
37 Y le mangueló sari a sueti del chim es Gerasenes, que se chalase de junos: presas terelaban dal baribu. Y ó costunó andré o berdo, y se limbidió.
Then all the people from the Gerasene region asked Jesus to leave because they were overwhelmed by fear. So he got into the boat and went back.
38 Y o manu, de coin habian chalado abrí os bengues, le manguelaba somia sinar sat ó. Tami Jesus le bichabó, y penó:
The man who had been freed from the demons begged to go with him, but Jesus sent him away.
39 Limbidiatucue á tun quer, y pen quan bari furune Debél ha querdi con-a-sangue. Y chaló penando por saro o foros, quanto mistos le habia querdi Jesus.
“Go back home, and tell people all that God has done for you,” Jesus told him. So he went away, telling the whole town all that Jesus had done for him.
40 Y anacó, que habiendo limbidiado Jesus, le ustiláron a sueti: pues sares le sinaban ujarando.
A crowd of people was there to welcome Jesus when he returned, all eagerly expecting him.
41 Y abilló manu araquerado Jayro, sos sinaba Mancloy e Synagoga: y chibandose a os pindrés de Jesus, le manguelaba, que chalase andré desquero quer.
One was a man called Jairus, a synagogue leader, who came and fell at Jesus' feet. He pleaded with Jesus to come to his home
42 Presas terelaba chabori colcori sasta de dui deque berjis, y ocona sinaba merando. Y o chiros que ó chalaba, a sueti o apretaba.
because his only daughter was dying. She was about twelve years old. While Jesus was on his way there, people were crowding around him.
43 Y yeque cadchi sos terelaba len de rati dui-deque berjis, y habia plasarado o saro que terelaba andré salamites, y de cayque n’astisaraba sinar chibada mistos:
In the crowd was a woman who had suffered with bleeding for twelve years. She had spent all she had on doctors, but none of them had been able to help her.
44 Abilló á ó por palal, y pajabó a orla de desqueri talorori: y andré o matejo chiros cesó o len de desqueri rati.
She approached Jesus from behind and touched the hem of his cloak. Immediately the bleeding stopped.
45 Y penó Jesus: ¿Coin ha pajabado mangue? Y negandolo sares, penó Pedro, y junos sos sat ó sinaban: Duquendio, a sueti aprieta tucue, y pandela, y penelas: ¿Coin mangue pajabela?
“Who touched me?” Jesus asked. Everybody around denied doing so. “But Master,” said Peter, “there are people crowding around you, and they keep pushing up against you.”
46 Y penó Jesus: Yeque ha pajabado mangue: presas he pincherado, que ha chalado sila abrí de mangue.
“Someone touched me,” Jesus replied. “I know because power went out from me.”
47 Pur a cadchi se dicó andiar pincherada, abilló sat dal, y se chibó á desqueres pindrés: y penó anglal sari a sueti a causa, presas le habia pajabado; y sasta yescotria habia sinado chibada mistos.
When the woman realized she couldn't go unnoticed, she came forward, trembling, and fell down before him. Right in front of everybody she explained the reason why she had touched Jesus, and that she'd been cured immediately.
48 Y ó le penó: Dugida, tun fé ha chibado tucue mistos: Chatucue andré paz.
Jesus said to her, “Daughter, your trust has healed you, go in peace.”
49 Sinando ó aun chamuliando, abilló yeque al Mancloy e Synagoga, y le penó: Muli sinela tun chabori: na molestes al Duquendio.
While he was still speaking, someone came from the home of the synagogue leader to tell him, “Your daughter's dead. You don't need to bother the Teacher any longer.”
50 Tami Jesus pur ocono juneló, penó al batu de la bedori: Na darañeles, pachibel colcoramente, y sinará mistos.
But when he heard this, Jesus told Jairus, “Don't be afraid. If you trust, she will be healed.”
51 Y pur bigoreó al quer: na mecó chalar andré á cayque, sino á Pedro, y á Santiago, y á Juan, y al batu, y á la dai de la bedori.
When Jesus arrived at the house he didn't allow anyone else to go in except Peter, John, and James, and the girl's father and mother.
52 Y os sares orobaban, y a plañian. Y ó penó: Na orobeleis, na sinela muli a bedori, sino que sobela.
All the people there were crying and mourning for her. “Don't cry,” Jesus told them. “She's not dead, she's just sleeping.”
53 Y se le girelaban, chanelando que sinaba muli.
They laughed at him, because they knew that she was dead.
54 Tami ó la ustiló pre a bas, y penó á gole baro: Bedori, Costunatucue.
But Jesus took her by the hand, and said in a loud voice, “My child, get up!”
55 Y limbidió a ochi á siró, y se costunó yescotria. Y ó penó, que le diñesen de jamar.
She came back to life, and she got up at once. Jesus told them to give her something to eat.
56 Y os batuces de siró sináron canguelados, y ó les penó, que á cayque penasen ma habia sinado querdi.
Her parents were astonished at what had happened, but Jesus instructed them not to tell anyone about it.
