< Lucas 7 >

1 Y pur acabó de penar sarias oconas vardas á la sueti, sos junelaba, se chaló andré Capharnaúm.
After Jesus finished saying this to the people, he went [with his disciples] to Capernaum [town].
2 Y sinaba oté baribu merdo y casi á la meripen yeque lacró de yeque Centurion; sos sinaba baribu pachibelado de ó.
There was a Roman army officer there who had a slave whom he thought highly of. This slave was so sick that he was about to die.
3 Y pur juneló penar de Jesus, bichabó á ó yeques pures es Chuti, manguelandole, que abillase á chibar lacho á desquero lacró.
When the officer heard about Jesus, he [summoned] some Jewish elders. He told them to go to Jesus and ask him to come and heal his slave.
4 Y junos, yescotria que abilláron á Jesus, le querelaban barias instancias, penando: Merece que le otorguisareles ocono.
When they came to where Jesus was, they earnestly asked Jesus [to return with them]. They said, “This officer deserves that you [(sg)] do this [for him],
5 Presas camela á amari rati: y ó amangue ha querdi yeque cangri.
because he loves us [Jewish] people, and he [paid the money to] build a synagogue for us.”
6 Y Jesus chalaba sat junos. Y pur sinaba sunparal é quer, bichabó á ó el Centurion desqueres monres, penando: Erañó, na ustileles ocona trabajo, que menda na sinelo cabalico de que chales andré de minrio guer.
So Jesus went with them. When he was near the [officer’s] house, the officer [decided that it was not necessary for Jesus to come to his house. So he] summoned some friends. He [told them to] go to Jesus and tell him this: “Lord/Sir, do not bother to come. [Because I am a non-Jew], I am not worthy for you [(sg)], [a Jew], to come into my house [MTY] [and associate with me].
7 Por ocono ni aun he penchabado mangue cabalico de nichobelar á orotarte: Tami penlo sat yeque varda, y sinará chibado lacho minrio lacró.
I did not feel worthy to come to you, [either]. But [please] command [that] my servant [be healed], and he will become well!
8 Presas menda tambien sinelo manu chitado ostely de las vardas de averes, y terelo jundunares ostely de mangue; y penelo á ocona: Cha, y chala; y al aver; Abillel, y abillela; y al lacro de mangue: Querel ocono, y querela.
[I believe this] because, as for me, there are people who have authority over me [and I obey them]. I also have soldiers under my [authority]. When I say to one of them, ‘Go!’ he goes. When I say to another ‘Come!’ he comes. When I say to my slave, ‘Do this!’ he does it. [And I believe that you speak with a similar kind of authority].”
9 Pur Jesus junelo ocono, se zibó: y dicando palal á la sueti, que o plastañaba, penó: Aromali sangue penelo, que ni andré Israel he alachado fé tan bari.
When [the officer’s friends arrived and] told that to Jesus, he marveled at what [the officer had said]. Then he turned and said to the crowd that was going with him, “I tell you, I have never before found anyone who trusted [in me like this non-Jewish man does]. No one from Israel, [where I would expect people to believe in me], has trusted in me like he has!”
10 Y pur junos limbidiáron al quer sos habian sinado bichabados, alacháron sasto al lacró, sos habia sinado merdo.
When those men returned to the officer’s house, they found that the slave was well.
11 Y anacó despues, que chalaba á yeque foros araquerado Naim: y desqueres discipules chalaban sat ó, y yeque bari plastañi de sueti.
Soon after that, Jesus went to a town called Nain. His disciples and a large crowd [of other people] went with him.
12 Y pur abilló sunparal de la bundal e foros, he acoi que sicobaban abrí á yeque mulo, chaboro colcoro de sun dai, sos sinaba piuli, y abillaba sat siró baribustri sueti e foros.
As they approached the town gate, the corpse of a young man who had just died was being carried out [on a stretcher] {[people] were carrying out [on a stretcher] the corpse of a young man who had just died}. His mother was a widow, and he was her only son. A large group of people from the town were accompanying them.
13 Yescotria que la dicó o Erañó, perelalo de canrea por siró, le penó: Na orobeles.
When the Lord saw her, he pitied her. He said to her, “Do not cry!”
14 Y chaló sunparal, y pajabó á la jestarí e muló. Y junos sos lo lligueraban, se sustiláron. Y penó: Bédoro, á tucue penelo, costunatucue.
Then, [ignoring the Jewish laws about not coming near a corpse], he came close and touched the stretcher [on which the body was lying]. So the men carrying it stood still. He said, “Young man, I say to you, get up!”
15 Y se bejeló ó sos habia sinado muló, y se chibó á chamuliar, y le diñó á sun dai.
The man sat up and began to talk! Jesus returned him to his mother [to care for her].
16 Y tereláron os sares dal baro, y majarificaban á Debél, penando; Propheta baro se ha ardiñado andré amangue; y Debél ha abillado á sun sueti.
Then everyone [there] was amazed/awestruck. They praised God, saying, “A great prophet has come among us!” They also said, “God has come to help his people!”
17 Y o chimusolano de ocona zibo voltisaró por sari Judéa, y por sari a pu.
[Then they] reported what Jesus [had done] throughout all of Judea [district] and other nearby areas.
18 Y penáron á Juan desqueres discipules sarias oconas buchias.
The disciples of John [the Baptizer went to the prison where John was and] told him about those things.
19 Y Juan araqueró dui es discipules de ó, y os bichabó á Jesus, penando: ¿Sinelas tucue ó sos ha de abillar, ó ujaramos á aver?
So [one day] John summoned two [of his disciples] and [told them] to go to the Lord and ask him: “Are you [the Messiah who the prophets prophesied would come], or is it someone else that we should expect [to come]?”
20 Y sasta abillasen á ó oconas manuces, le penáron; Juan o Bautista ha bichabado amangue á tucue, y penela; ¿Sinelas tucue ó sos ha de abillar, ó ujaramos á aver.
When those two men came to Jesus, they said, “John the Baptizer sent us to ask you [(sg)] this: Are you [the Messiah that] we are expecting [God] to send, or shall we [(exc)] expect someone else?”
21 Y Jesus andré ocola matejo chiros chibó lacho á baribustrés de merdipénes, y de llagas, y de bengues chores, y diñó vista á butrés perpentas.
At that very time Jesus was healing many people of their diseases and [other] sicknesses, he was [casting out] evil spirits, and he was causing many blind people to be able to see.
22 Y despues os rudeló, penando: Chalad, y penad á Juan, ma habeis junelado y dicado: Que os perpentas diquelan, os langues pirelan, os zarapiosos sinelan chibados lacho, os cajuques junelan, os mules ardiñelan, á os chorores sinela pucanado o Evangelio.
So he answered those two men, “Go back and report to John what you have seen [me doing] and what you have heard [me telling people. I am enabling] blind people to see. [I am enabling] lame people to walk. [I am] healing people who have leprosy. [I am enabling] deaf people to hear. [I am causing] dead people to become alive again, [and I am] telling [God’s] good message to poor people.
23 Y majaró sinela ó, sos na sinare escandalizado andré mangue.
[Also tell John that God] is pleased with those who do not stop believing in me [because what I do is not what they expect the Messiah to do].”
24 Y pur hubieron chalado os discipules de Juan, se chibó á penar á la sueti de Juan: ¿Qué chalasteis á dicar andré o desierto? ¿salchuyo chalabeado del bear?
When the men whom John had sent left, Jesus began to talk to the crowd of people about John. He said to them, “[Think about] what sort of person you went to see in the desolate area [when you went there to see John] [RHQ]. [You did not go there to listen to a man who constantly changed the nature of his message] [MET], [like] a reed that is blown back and forth by the wind [RHQ].
25 ¿Tami qué chalasteis abrí á dicar? ¿Manu chito de coneles laches? Aromali junos sos chibelan coneles laches, y se parbarelan andré delicias, andré os querés es Crallises sinelan.
Then what kind of man did you go there to see [RHQ]? Was he [RHQ] a man who wore expensive clothes? No! [You know very well that] people who wear beautiful clothes and live in luxury are in kings’ palaces, [not in the desolate areas]!
26 Tami qué chalasteis abrí á dicar? Propheta? Aromali sangue penelo, y fetér que Propheta:
Then what [kind of person] did you go to see? [Did you] [RHQ] [go there to see John because he was] a prophet? Yes! But I will tell you that [John is] more [important] than an [ordinary] prophet.
27 Ocona sinela, del que sinela randado: He acoi bichabelo minrio Manfariel anglal de tun chiche, sos julabará tun drun anglal de tucue.
He is the one about whom [these words] that God said to the Messiah have been written {[the prophet Malachi] wrote [these words]} [in the Scriptures]: ‘Listen! I am going to send my messenger ahead of you [(sg)] [SYN]. He will prepare [people] for your coming.’
28 Presas menda penelo sangue, que andré os chindados de romias, na sinela fetér Propheta, que Juan o Bautista; tami o mendesquero andré o chim de Debél, sinela fetér que ó.
I tell you that from among all the people who have ever lived, [God considers that] no one is greater than John. However, [God considers] everyone who has let God rule their [lives] [MET] to be greater than [John], [even if they are] insignificant [people].”
29 Y sari a sueti, y os Publicanes, sos le juneláron, diñáron chimusolano á Debél, junos sos habian sinado muchobelados sal o bautismo de Juan.
When they heard [what Jesus said] (OR, [what John preached]), all the people, including tax collectors, [whom many people despised], agreed that God’s way was right. By being baptized by John {By [letting] John baptize them}, [they had agreed that what God required people to do in order to be saved was right].
30 Tami os Phariseyes, y os Chandes de la Eschastra gireláron o consejo de Debél andré sí matejos, ocolas sos na habian sinado muchobelados por ó.
But the Pharisees and the men who taught the [Jewish] laws were not baptized by John {did not [let] John baptize them} because they rejected what God wanted them to do.
31 Y penó o Erañó: Pues á coin penaré, que se semejan os manuces de ocona rati, y á coin se nichobelan?
[Then Jesus also said], “[Many of] you people have heard what [John and I] have taught. (I will illustrate what you are like./Do you know what [many of] you people who have heard what [John and I] have taught are like?) [RHQ]
32 Semejantes sinelan á os chabores, sos sinelan bejelados andré ó masquero chamuliando andré sí, y penando: A sangue hemos giyabelado sat pajandias, y na quelasteis: á sangue hemos endechado, y na orobasteis.
You are like children who are [playing games] in an open area. [Some of them] are calling to [the others], saying, ‘We [(exc)] played happy music for you on the flute, but you did not dance! Then we sang sad funeral songs for you, but you did not cry!’
33 Presas abilló Juan o Bautista, sos na jamaba manro, ni piyaba mol, y penelais: Bengui terela.
[Similarly, you people are dissatisfied with both John the Baptizer and me]! When John came and [preached to you], he did not eat [ordinary] food [SYN] or drink wine, [like most people do]. But you [rejected him], saying, ‘A demon is controlling him!’
34 Abilló o Chaboro e manu, sos jamela, y piyela, y penelais: He acoi manu jamador, y matogaro, monro de Publicanes y chorés.
In [contrast], [I], the one who came from heaven, eat [the same food] and drink [wine as others do]. But you [reject me], saying, ‘Look! [This man] eats too much food and drinks too much wine, and he associates with tax collectors and [other] sinners!’
35 Tami a chaneleria ha sinado justificada por sares desqueres chabores.
But those who are [truly God’s] children [PRS] realize that [what John and I do is truly] wise.”
36 Y le mangaba yeque Phariséo, que chalase á jamar sat ó: y habiendo chalado andré o quer e Phariséo, se bejeló á la mensalle.
[One day] one of the Pharisees [named Simon] invited Jesus to eat a meal with him. So Jesus went to the man’s house and reclined [to eat].
37 Y yeque cadchi chumasconá, sos sinaba andré o foros, chanelando que sinaba á la mensalle andré o quer e Phariséo, lligueró yeque pigote de alabastro, perelalo de ampio lacho:
There was a woman in that city [who many people knew had been] a prostitute [EUP]. She heard that Jesus was eating in the Pharisee’s house. So she went there, taking a stone jar that contained perfume.
38 Y sinchitandose á desqueres pindrés palal de ó, se chibó á muchobelarle sat la pani de sus aquias os pindrés, y os enjugaba sat o bal de desquero jeró, y le chupendiaba os pindrés, y os ampiaba sat o ampio.
[As the people there were reclining to eat], the woman stood behind [Jesus, at his] feet. As she was crying [because she was sorry for her sins, her tears fell on Jesus’ feet]. Then she wiped his feet with her hair, and kissed his feet, and anointed them with the perfume.
39 Y pur ocono dicó o Phariséo, sos le terelaba convidado, penó andré sí matejo: Si ocona manu sinaba Propheta, chanelaria mistos ma, y coin sinela a cadchi, sos le pajabela; presas sinela chori.
When the Pharisee who had invited [Jesus] saw that, he thought, “[Prophets know about other people’s lives], [so] if Jesus were a prophet, he would have known who this woman is who is touching him, and what kind of a person she is. He would have known that she is a prostitute! [EUP]”
40 Y Jesus le rudeló, penando: Simón, camelo penar á tucue yeque buchi. Y ó rudeló: Duquendio, pen.
Jesus said to him, “Simon, there is something I want to tell you [(sg)].” He replied, “Teacher, what is it?”
41 Dui debisaráron jayere á yeque manu: o yeque le debisaró pansch cientos calés, y o aver cincuenta.
Jesus replied, “Two people owed some money to a man who [earned money by] lending [it to others]. One owed him 500 silver coins, and the other owed him 50 silver coins.
42 Tami sasta na terelasen chichi de que plasararle, se los estomó á os dui. ¿Pues cual es dui le camela fetér?
Neither of them was able to pay back [what he owed], so the man [very kindly] said that they did not have to pay back anything. So, which of those two men will love that man more?”
43 Rudeló Simón, y penó: Penchabelo, que ocola, á coin estomó butér. Y Jesus le penó: Mistos has penchabado.
Simon replied, “I think that the one who owed the most money and did not have to pay it back [will love him more].” Jesus said to him, “That is correct.”
44 Y voltañandose acia a cadchi, penó á Simón: ¿Diquelas ocona cadchi? Menda me chalé andré tun quer, na diñaste mangue pani somia os pindrés: tami ocona sat a pani de desquerias aquias ha muchobelado minrés pindrés, y os ha enjugado sat desqueres bales.
Then he turned toward the woman, and said to Simon, “(Think about [what] this woman [has done]!/Do you [(sg)] see [what] this woman [has done]?) [RHQ] When I entered your house, you [did not follow our custom of welcoming guests by] giving me any water [to wash] my feet, but this woman has wet my feet with her tears and then wiped them with her hair!
45 Na diñaste mangue chupendi: tami ocona, desde que abilló andré, na ha mucado de chupendarme os pindrés.
You did not [follow our custom of greeting by] kissing me, but since I came in, this woman has not stopped kissing my feet!
46 Na ampiaste minrio jeró sat ampio; tami ocona sat ampio lacho ha ampiado minres pindrés.
You did not [follow our custom of welcoming guests by] anointing my head with [olive] oil, but she has anointed my feet with fragrant perfume.
47 Pre o matejo penelo; que estomados le sinelan os baribustres grecos de siró, presas cameló baribu. Tami al que mendesquero se estoma, mendesquero camela.
So I will tell you that even though this woman has sinned very much, she has been forgiven {[I] have forgiven her}. [By what she has done she has shown that] she loves [me] very much. But a person who has [sinned] just a little bit, but whom [I] have forgiven, will love [me just a little bit].”
48 Y penó á siró: Estomados á tucue sinelan os grecos.
Then he said to the woman, “You have been forgiven {[I have] forgiven [you]} [for] your sins.”
49 Y ocolas sos jamelaban oté, se chibáron á penar enré si: ¿Coin sinela ocona, sos aun os grecos estoma?
Then those who were eating with him said among themselves, “(This man must [think that he is God]!/Who does this man [think that he] is [RHQ]), saying that he can forgive [people for] their sins?”
50 Y penó á la cadchi: Tun fé ha chibado tucue sasti: Chatucue andré paz.
But Jesus said to the woman, “Because you have trusted [PRS] [in me, God] has saved you [from the guilt of your sins]. May [God] give you inner peace as you go!”

< Lucas 7 >