Lucas 7
1 Y pur acabó de penar sarias oconas vardas á la sueti, sos junelaba, se chaló andré Capharnaúm.
When Jesus had brought to a conclusion all that he had then had to say to the people, he entered Capernaum.
2 Y sinaba oté baribu merdo y casi á la meripen yeque lacró de yeque Centurion; sos sinaba baribu pachibelado de ó.
A centurion in the Roman army had a slave whom he valued, and who was seriously ill – almost at the point of death.
3 Y pur juneló penar de Jesus, bichabó á ó yeques pures es Chuti, manguelandole, que abillase á chibar lacho á desquero lacró.
And, hearing about Jesus, he sent some Jewish elders to him, with the request that he would come and save his slave’s life.
4 Y junos, yescotria que abilláron á Jesus, le querelaban barias instancias, penando: Merece que le otorguisareles ocono.
When they found Jesus, they earnestly implored him to do so. “He deserves the favor from you,” they said,
5 Presas camela á amari rati: y ó amangue ha querdi yeque cangri.
“For he is devoted to our nation, and himself built our synagogue for us.”
6 Y Jesus chalaba sat junos. Y pur sinaba sunparal é quer, bichabó á ó el Centurion desqueres monres, penando: Erañó, na ustileles ocona trabajo, que menda na sinelo cabalico de que chales andré de minrio guer.
So Jesus went with them. But, when he was no great distance from the house, the centurion sent some friends with the message – “Do not trouble yourself, Sir; for I am unworthy to receive you under my roof.
7 Por ocono ni aun he penchabado mangue cabalico de nichobelar á orotarte: Tami penlo sat yeque varda, y sinará chibado lacho minrio lacró.
That was why I did not even venture to come to you myself; but speak, and let my manservant be cured.
8 Presas menda tambien sinelo manu chitado ostely de las vardas de averes, y terelo jundunares ostely de mangue; y penelo á ocona: Cha, y chala; y al aver; Abillel, y abillela; y al lacro de mangue: Querel ocono, y querela.
For I myself am a man under the orders of others, with soldiers under me; and if I say to one of them ‘Go,’ he goes, and to another ‘Come,’ he comes, and to my slave ‘Do this,’ he does it.”
9 Pur Jesus junelo ocono, se zibó: y dicando palal á la sueti, que o plastañaba, penó: Aromali sangue penelo, que ni andré Israel he alachado fé tan bari.
Jesus was surprised to hear these words from him; and, turning to the crowd which was following him, he said, “I tell you, nowhere in Israel have I met with such faith as this!”
10 Y pur junos limbidiáron al quer sos habian sinado bichabados, alacháron sasto al lacró, sos habia sinado merdo.
And, when the messengers returned to the house, they found the slave recovered.
11 Y anacó despues, que chalaba á yeque foros araquerado Naim: y desqueres discipules chalaban sat ó, y yeque bari plastañi de sueti.
Shortly after, Jesus went to a town called Nain, his disciples and a great crowd going with him.
12 Y pur abilló sunparal de la bundal e foros, he acoi que sicobaban abrí á yeque mulo, chaboro colcoro de sun dai, sos sinaba piuli, y abillaba sat siró baribustri sueti e foros.
Just as he approached the gate of the town, there was a dead man being carried out for burial – an only son, and his mother was a widow. A large number of the people of the town were with her.
13 Yescotria que la dicó o Erañó, perelalo de canrea por siró, le penó: Na orobeles.
When he saw her, the Master was moved with compassion for her, and he said to her, “Do not weep.”
14 Y chaló sunparal, y pajabó á la jestarí e muló. Y junos sos lo lligueraban, se sustiláron. Y penó: Bédoro, á tucue penelo, costunatucue.
Then he went up and touched the bier, and the bearers stopped; and Jesus said, “Young man, I am speaking to you – Rise!”
15 Y se bejeló ó sos habia sinado muló, y se chibó á chamuliar, y le diñó á sun dai.
The dead man sat up and began to talk, and Jesus restored him to his mother.
16 Y tereláron os sares dal baro, y majarificaban á Debél, penando; Propheta baro se ha ardiñado andré amangue; y Debél ha abillado á sun sueti.
Everyone was awe-struck and began praising God. “A great prophet has arisen among us,” they said. “God has visited his people.”
17 Y o chimusolano de ocona zibo voltisaró por sari Judéa, y por sari a pu.
And this story about Jesus spread all through Judea, and in the neighboring countries as well.
18 Y penáron á Juan desqueres discipules sarias oconas buchias.
All these events were reported to John by his disciples.
19 Y Juan araqueró dui es discipules de ó, y os bichabó á Jesus, penando: ¿Sinelas tucue ó sos ha de abillar, ó ujaramos á aver?
So he summoned two of them, and sent them to the Master to ask – “Are you ‘the coming one,’ or are we to look for someone else?”
20 Y sasta abillasen á ó oconas manuces, le penáron; Juan o Bautista ha bichabado amangue á tucue, y penela; ¿Sinelas tucue ó sos ha de abillar, ó ujaramos á aver.
When these men found Jesus, they said, “John the Baptist has sent us to you to ask – Are you ‘the coming one,’ or are we to look for somebody else?”
21 Y Jesus andré ocola matejo chiros chibó lacho á baribustrés de merdipénes, y de llagas, y de bengues chores, y diñó vista á butrés perpentas.
At that very time Jesus had cured many people of diseases, afflictions, and wicked spirits, and had given many blind people their sight.
22 Y despues os rudeló, penando: Chalad, y penad á Juan, ma habeis junelado y dicado: Que os perpentas diquelan, os langues pirelan, os zarapiosos sinelan chibados lacho, os cajuques junelan, os mules ardiñelan, á os chorores sinela pucanado o Evangelio.
So his answer to the question was, “Go and report to John what you have witnessed and heard – the blind recover their sight, the lame walk, the lepers are made clean, and the deaf hear, the dead are raised to life, the good news is told to the poor.
23 Y majaró sinela ó, sos na sinare escandalizado andré mangue.
And blessed is the person who finds no hindrance in me.”
24 Y pur hubieron chalado os discipules de Juan, se chibó á penar á la sueti de Juan: ¿Qué chalasteis á dicar andré o desierto? ¿salchuyo chalabeado del bear?
When John’s messengers had left, Jesus, speaking to the crowds, began to say with reference to John,
25 ¿Tami qué chalasteis abrí á dicar? ¿Manu chito de coneles laches? Aromali junos sos chibelan coneles laches, y se parbarelan andré delicias, andré os querés es Crallises sinelan.
“What did you go out into the wilderness to look at? A reed waving in the wind? If not, what did you go out to see? A man dressed in rich clothing? Why, those who are accustomed to fine clothes and luxury live in royal palaces.
26 Tami qué chalasteis abrí á dicar? Propheta? Aromali sangue penelo, y fetér que Propheta:
What then did you go to see? A prophet? Yes, I tell you, and far more than a prophet.
27 Ocona sinela, del que sinela randado: He acoi bichabelo minrio Manfariel anglal de tun chiche, sos julabará tun drun anglal de tucue.
This is the man of whom scripture says – ‘I am sending my messenger ahead of you, and he will prepare your way before you.’
28 Presas menda penelo sangue, que andré os chindados de romias, na sinela fetér Propheta, que Juan o Bautista; tami o mendesquero andré o chim de Debél, sinela fetér que ó.
There is, I tell you, no one born of a woman who is greater than John; and yet the least in the kingdom of God is greater than he.”
29 Y sari a sueti, y os Publicanes, sos le juneláron, diñáron chimusolano á Debél, junos sos habian sinado muchobelados sal o bautismo de Juan.
(All the people, when they heard this, and even the tax collectors, having accepted John’s baptism, acknowledged the justice of God.
30 Tami os Phariseyes, y os Chandes de la Eschastra gireláron o consejo de Debél andré sí matejos, ocolas sos na habian sinado muchobelados por ó.
But the Pharisees and the students of the Law, having rejected John’s baptism, frustrated God’s purpose in regard to them.)
31 Y penó o Erañó: Pues á coin penaré, que se semejan os manuces de ocona rati, y á coin se nichobelan?
“To what then,” Jesus continued, “should I compare the people of the present generation? What are they like?
32 Semejantes sinelan á os chabores, sos sinelan bejelados andré ó masquero chamuliando andré sí, y penando: A sangue hemos giyabelado sat pajandias, y na quelasteis: á sangue hemos endechado, y na orobasteis.
They are like some little children who are sitting in the marketplace and calling out to one another – ‘We have played the flute for you, but you have not danced; We have wailed, but you have not wept!’
33 Presas abilló Juan o Bautista, sos na jamaba manro, ni piyaba mol, y penelais: Bengui terela.
For now that John the Baptist has come, not eating bread or drinking wine, you are saying ‘He has a demon in him’;
34 Abilló o Chaboro e manu, sos jamela, y piyela, y penelais: He acoi manu jamador, y matogaro, monro de Publicanes y chorés.
and now that the Son of Man has come, eating and drinking, you are saying ‘Here is a glutton and a wine-drinker, a friend of tax collectors and outcasts.’
35 Tami a chaneleria ha sinado justificada por sares desqueres chabores.
And yet wisdom is vindicated by all her children.”
36 Y le mangaba yeque Phariséo, que chalase á jamar sat ó: y habiendo chalado andré o quer e Phariséo, se bejeló á la mensalle.
One of the Pharisees asked Jesus to dine with him, so Jesus went to his house and took his place at the table.
37 Y yeque cadchi chumasconá, sos sinaba andré o foros, chanelando que sinaba á la mensalle andré o quer e Phariséo, lligueró yeque pigote de alabastro, perelalo de ampio lacho:
Just then a woman, who was an outcast in the town, having heard that Jesus was eating in the Pharisee’s house, brought an alabaster jar of perfume,
38 Y sinchitandose á desqueres pindrés palal de ó, se chibó á muchobelarle sat la pani de sus aquias os pindrés, y os enjugaba sat o bal de desquero jeró, y le chupendiaba os pindrés, y os ampiaba sat o ampio.
and placed herself behind Jesus, near his feet, weeping. Then she began to make his feet wet with her tears, and she dried them with the hair of her head, repeatedly kissing his feet and anointing them with the perfume.
39 Y pur ocono dicó o Phariséo, sos le terelaba convidado, penó andré sí matejo: Si ocona manu sinaba Propheta, chanelaria mistos ma, y coin sinela a cadchi, sos le pajabela; presas sinela chori.
When the Pharisee who had invited Jesus saw this, he said to himself, “Had this man been ‘the prophet,’ he would have known who, and what sort of woman, this is who is touching him, and that she is an outcast.”
40 Y Jesus le rudeló, penando: Simón, camelo penar á tucue yeque buchi. Y ó rudeló: Duquendio, pen.
But, addressing him, Jesus said, “Simon, I have something to say to you.” “Pray do so, teacher,” Simon answered; and Jesus began,
41 Dui debisaráron jayere á yeque manu: o yeque le debisaró pansch cientos calés, y o aver cincuenta.
“There were two people who were in debt to a moneylender; one owed five hundred silver coins, and the other fifty.
42 Tami sasta na terelasen chichi de que plasararle, se los estomó á os dui. ¿Pues cual es dui le camela fetér?
As they were unable to pay, he forgave them both. Which of them, do you think, will love him the more?”
43 Rudeló Simón, y penó: Penchabelo, que ocola, á coin estomó butér. Y Jesus le penó: Mistos has penchabado.
“I suppose,” answered Simon, “it will be the man to whom he forgave the greater debt.” “You are right,” said Jesus,
44 Y voltañandose acia a cadchi, penó á Simón: ¿Diquelas ocona cadchi? Menda me chalé andré tun quer, na diñaste mangue pani somia os pindrés: tami ocona sat a pani de desquerias aquias ha muchobelado minrés pindrés, y os ha enjugado sat desqueres bales.
and then, turning to the woman, he said to Simon, “Do you see this woman? I came into your house – you gave me no water for my feet, but she has made my feet wet with her tears and dried them with her hair.
45 Na diñaste mangue chupendi: tami ocona, desde que abilló andré, na ha mucado de chupendarme os pindrés.
You did not give me one kiss, but she, from the moment I came in, has not ceased to kiss my feet.
46 Na ampiaste minrio jeró sat ampio; tami ocona sat ampio lacho ha ampiado minres pindrés.
You did not anoint even my head with oil, but she has anointed my feet with perfume.
47 Pre o matejo penelo; que estomados le sinelan os baribustres grecos de siró, presas cameló baribu. Tami al que mendesquero se estoma, mendesquero camela.
So I tell you, her great love shows that her sins, many as they are, have been pardoned. One who is pardoned little loves little.”
48 Y penó á siró: Estomados á tucue sinelan os grecos.
Then he said to the woman, “Your sins have been pardoned.”
49 Y ocolas sos jamelaban oté, se chibáron á penar enré si: ¿Coin sinela ocona, sos aun os grecos estoma?
The other guests began to say to one another, “Who is this man who even pardons sins?”
50 Y penó á la cadchi: Tun fé ha chibado tucue sasti: Chatucue andré paz.
But Jesus said to the woman, “Your faith has delivered you; go, and peace be with you.”
