Lucas 6
1 Y anacó que yeque Canché duisquero brotobo, o chiros que nacase por os ortalames, desqueres discipules velaban prosapias, y estregandolas andré as bastes, las jamaban.
And it was don in the secounde firste sabat, whanne he passid bi cornes, hise disciplis pluckiden eeris of corn; and thei frotynge with her hondis, eeten.
2 Y yeques es Phariseyes les penaban: ¿Presas querelais ma na sinela lacho andré os Canchés?
And summe of the Farisees seiden to hem, What doon ye that, that is not leeueful in the sabotis?
3 Y Jesus ustilando a varda, les rudeló: ¿Ni aun terelais lirenado ocolo ma queró David, pur tereló bóquis ó, y ocolas sos sat ó sinaban?
And Jhesus answeride, and seide to hem, Han ye not redde, what Dauith dide, whanne he hungride, and thei that weren with hym;
4 ¿Como chaló andré o quer de Debél, y ustiló os manres e proposicion, y jamó, y diñó á ocolas sos sat ó sinaban: aunque n’astisirelaban jamar de junos, sino os erajais colcores?
hou he entride in to the hous of God, and took looues of proposicioun, and eet, and yaf to hem that weren with hem; whiche looues it was not leeueful to eete, but oonli to prestis.
5 Y les penó: O Chaboro e manu sinela Erañó tambien e Canché.
And he seide to hem, For mannus sone is lord, yhe, of the sabat.
6 Y anacó, que aver Canché chaló tambien andré a Synagoga, y bedaba. Y sinaba oté manu sos terelaba seca a baste bustari.
And it was don in another sabat, that he entride in to a synagoge, and tauyte. And a man was there, and his riyt hoond was drie.
7 Y os Libanes, y os Phariseyes le sinaban acechando, somia dicar, si chibaria lacho andré Canché: somia alachar de que acusarlo.
And the scribis and Farisees aspieden hym, if he wolde heele hym in the sabat, that thei schulden fynde cause, whereof thei schulden accuse hym.
8 Tami ó pincharaba as suncais de junos, y penó al manu, sos terelaba a baste seca: Costunatucue, y sinchitatucue andré medio. Y ó costunandose, se sinchitó en pindré.
And he wiste the thouytis of hem, and he seide to the man that hadde a drie hoond, Rise vp, and stonde in to the myddil. And he roos, and stood.
9 Y Jesus les penó: Sangue puchabelo: ¿Sinela licito querelar mistos andré Canchés, ó querelar choro, diñar mestipen o nicobarla?
And Jhesus seide to hem, Y axe you, if it is leueful to do wel in the sabat, or yuel? to make a soule saaf, or to leese?
10 Y dicando á os sares al crugos, penó al manu: Buchara tun baste, ó la bucharó, y sinaba chibado lacho a baste.
And whanne he hadde biholde alle men aboute, he seide to the man, Hold forth thin hoond. And he held forth, and his hond was restorid to helthe.
11 Y junos se pereláron de furor, y chamuliaban os yeques sat os averes que querelarian sat Jesus.
And thei weren fulfillid with vnwisdom, and spaken togidir, what thei schulden do of Jhesu.
12 Y anacó andré ocolas chibeses, que chaló abrí al bur á manguelar, y nacó sari a rachi manguelando á Debél.
And it was don in tho daies, he wente out in to an hil to preye; and he was al nyyt dwellynge in the preier of God.
13 Y pur sinaba de chibes, araqueró á os discipules de ó, y escogiseró duideque de junos, sos araqueró Apostoles.
And whanne the day was come, he clepide hise disciplis, and chees twelue of hem, whiche he clepide also apostlis;
14 A Simon, á coin diño o sobre-nao de Pedro, y á Andres desquero plal, á Santiago, y á Juan, á Phelipe, y á Bartholomé.
Symount, whom he clepide Petir, and Andrew, his brothir, James and Joon,
15 A Mathéo, y á Thomas, á Santiago de Alphéo, y á Simon araquerado o Zelador.
Filip and Bartholomew, Matheu and Thomas, James Alphei, and Symount, that is clepid Zelotes,
16 A Judas plal de Santiago, y á Judas Iscariotes, sos sinaba o Sungalo.
Judas of James, and Judas Scarioth, that was traytoure.
17 Y chalando bajines sat junos, entrisaró andré yeque llano, sat la plastañi de desqueres discipules, y de yeque sueti bari de sari a Judéa, y de Jerusalém, y de la cunara, y de Tyro, y de Sydon,
And Jhesus cam doun fro the hil with hem, and stood in a feeldi place; and the cumpeny of hise disciplis, and a greet multitude of puple, of al Judee, and Jerusalem, and of the see coostis, and of Tyre and Sidon,
18 Sos habian abillado á junelarle, y somia que los chibase lacho de desqueres merdipénes. Y junos sos sinaban atormentados de Bengues prachindes sinaban chibados lacho.
that camen to here hym, and to be heelid of her siknessis; and thei that weren trauelid of vncleene spiritis, weren heelid.
19 Y sari a sueti camelaba pajabarle: presas abrí de ó chaló sila, y os chibaba lacho á sares.
And al puple souyte to touche hym, for vertu wente out of hym, and heelide alle.
20 Y ó ardiñando as aquias ácía desqueres discipules, penaba: Majarados os chorores, presas á sangue sinela o chim de Debél.
And whanne hise iyen weren cast vp in to hise disciplis, he seide, Blessid be ye, `pore men, for the kyngdom of God is youre.
21 Majarados sangue sos acana terelais bóquis: presas perelalés sinareis: Majarados sangue sos acana orobais; presas girelareis.
Blessid be ye, that now hungren, for ye schulen be fulfillid. Blessid be ye, that now wepen, for ye schulen leiye.
22 Majarados sinareis, pur sangue aborrecieren os manuces, y sangue buchararen de junos, y sangue curararen, y chibaren abrí o nao de sangue, como choro, por o Chaboro e manu.
Ye schulen be blessid, whanne men schulen hate you, and departe you awei, and putte schenschip to you, and cast out youre name as yuel, for mannus sone.
23 Asaselaos andré ocola chibes, y alendaos; presas o manchin de sangue sinela baro andré o Tarpe; presas de ocona beda trataban á os Prophetas os batuces de junos.
Joye ye in that dai, and be ye glad; for lo! youre meede is myche in heuene; for aftir these thingis the fadris of hem diden to prophetis.
24 ¡Tami ysna de sangue os balbalés, presas terelais jiré consuelo!
Netheles wo to you, riche men, that han youre coumfort.
25 ¡Ysna de sangue, os sos sinelais perelalés; presas terelareis bóquis! Ysna de sangue os, sos acana girelais; presas golareis y orobareis.
Wo to you that ben fulfillid, for ye schulen hungre. Wo to you that now leiyen, for ye schulen morne, and wepe.
26 ¡Ysna de sangue, pur majarificaren sangue os manuces; presas andiar querelaban á os Prophetas calabeosos os batuces de junos!
Wo to you, whanne alle men schulen blesse you; aftir these thingis the fadris of hem diden to profetis.
27 ¡Tami penelo á sangue sos lo junelais: Camelad á jires daschmanuces, querelad mistos á junos sos camelan sangue choro.
But Y seie to you that heren, loue ye youre enemyes, do ye wel to hem that hatiden you;
28 ¡Majarad á junos sos zermánelan á sangue, y manguelad á Debél por junos sos araquerelan sangue choro!
blesse ye men that cursen you, preye ye for men that defamen you.
29 Y á ó sos curáre tucue andré yeque mejilla, dinle tambien a aver. Y á ó sos nicobeláre tucue o uchardo, na ó impidas lliguerar tambien a furi.
And to him that smytith thee on o cheeke, schewe also the tothir; and fro hym that takith awei fro thee a cloth, nyle thou forbede the coote.
30 Din á os sares ma tucue manguelaren: y á ó sos ustiláre ma sinela de tucue, na se lo pida.
And yyue to eche that axith thee, and if a man takith awei tho thingis that ben thine, axe thou not ayen.
31 Y ma camelais que querelen á sangue os manuces, ocolo matejo querelad sangue á junos.
And as ye wolen that men do to you, do ye also to hem in lijk maner.
32 Y si camelais á junos sos camelan á sangue, ¿qué merito terelareis? Presas os chores tambien camelan á junos sos os camelan.
And if ye louen hem that louen you, what thanke is to you? for synful men louen men that louen hem.
33 Y si querelais mistos á junos sos querelan mistos á sangue, ¿qué merito terelareis? Presas os chores tambien querelan ocono.
And if ye don wel to hem that don wel to you, what grace is to you? synful men don this thing.
34 Y si prestisareis á ocolas, de coines ujarais ustilar, ¿qué merito terelareis? Presas tambien os chores prestisaran yeques á averes, somia ustilar aver tanto.
And if ye leenen to hem of whiche ye hopen to take ayen, what thanke is to you? for synful men leenen to synful men, to take ayen as myche.
35 Camelad pues á jirés daschmanuces: querelad mistos, y diñad prestado, bi ujarar por ocono chichi; y jire manchin sinará baro, y sinareis chabores e Udscho, presas o sinela gacho aun para os sungalés y chores.
Netheles loue ye youre enemyes, and do ye wel, and leene ye, hopinge no thing therof, and youre mede schal be myche, and ye schulen be the sones of the Heyest, for he is benygne on vnkynde men and yuele men.
36 Sinelad pues canreosos, sasta tambien jiré Dada sinela canreoso.
Therfor be ye merciful, as youre fadir is merciful.
37 Na juzgueis, y na sinareis juzgados; na sapleis, y na sinareis saplados. Ertinad, y sinareis ertinados.
Nyle ye deme, and ye schulen not be demed. Nyle ye condempne, and ye schulen not be condempned; foryyue ye, and it schal be foryouun to you.
38 Diñad, y á sangue se diñará: melalo lacho, perelalo, y baro, y costunado diñarán andré jiré chepo: presas sat o matejo melalo con que melalareis, á sangue se volverá á melalar.
Yyue ye, and it schal be youun to you. Thei schulen yyue in to youre bosum a good mesure, and wel fillid, and schakun togidir, and ouerflowynge; for bi the same mesure, bi whiche ye meeten, it schal be metun `ayen to you.
39 Y les penaba tambien yeque semejanza: ¿Acaso astisará yeque chindó guiar á aver chindó? ¿Na perarán os dui andré o butron?
And he seide to hem a liknesse, Whether the blynde may leede the blynde? ne fallen thei not bothe `in to the diche?
40 No sinela o discipulo opré desquero Duquendio, tami sinará perfecto saro ocola sos sinare sasta desquero Duquendio.
A disciple is not aboue the maistir; but eche schal be perfite, if he be as his maister.
41 ¿Y presas diquelas a chiriria andré a aqui de tun plal, y na diquelas a condari, sos terelas andré tun aqui?
And what seest thou in thi brotheris iye a moot, but thou biholdist not a beem, that is in thin owne iye?
42 ¿O sasta astisarelas penar á tun plal: Mequelamangue, plal, sicobar á tucue a chiriria, sos sinela andré tun aqui, no dicando tucue a condari, sos sinela andré tun aqui? Sungalo, sicobela brotoboro a condari de tun aqui, y despues dicarás, somia sicobar a chiriria de tun plal.
Or hou maist thou seie to thi brother, Brothir, suffre, Y schal caste out the moot of thin iye, and thou biholdist not a beem in thin owne iye? Ipocrite, first take out the beem of thin iye, and thanne thou schalt se to take the moot of thi brotheris iye.
43 Presas na sinela carschta lachi, sos parbarela mibaes chorés: ni carschta chori, sos terela mibaes laches.
It is not a good tree, that makith yuel fruytis, nether an yuel tree, that makith good fruytis;
44 Pues sari carschta sinela pincherada por o mibao. Presas na ustilelan beous de espinos, ni ustilelan traquias de jarres.
for euery tre is knowun of his fruyt. And men gaderen not figus of thornes, nethir men gaderen a grape of a buysche of breris.
45 O manu lacho del manchin lacho de desquero carlo sicobela lacho: y o manu choro del manchin choro sicobela choro; presas dela baribustria e carlo penela a mui.
A good man of the good tresoure of his herte bryngith forth good thingis, and an yuel man of the yuel tresoure bryngith forth yuel thingis; for of the plente of the herte the mouth spekith.
46 ¿Por qué pues araquerais mangue Erañó, Erañó, y na querelais ma penelo?
And what clepen ye me, Lord, Lord, and doon not tho thingis that Y seie.
47 O saro sos abillela á mangue, y junela minrias vardas, y as querela, diaré sangue a coin sinela semejante.
Eche that cometh to me, and herith my wordis, and doith hem, Y schal schewe to you, to whom he is lijk.
48 Sinela semejante á yeque manu, sos querela quer, ma cavó y ahondó, y queró silno sat pardi opré yeque bar, y pur peró a pani bari, diñó sat sila o len contra ocola quer, y n’astisaró chalabearlo, presas sinaba chitado opré bar.
He is lijk to a man that bildith an hous, that diggide deepe, and sette the foundement on a stoon. And whanne greet flood was maad, the flood was hurtlid to that hous, and it miyte not moue it, for it was foundid on a sad stoon.
49 Tami o sos junela, y na querela bajin, semejante sinela á yeque manu, sos chitela desquero quer opré chiquen bi pardi, y contra que diñó sat sila o len, y yescotria peró: y sinaba bari la ruina de ocola quer.
But he that herith, and doith not, is lijk to a man bildynge his hous on erthe with outen foundement; in to which the flood was hurlid, and anoon it felle doun; and the fallyng doun of that hous was maad greet.
