Lucas 6
1 Y anacó que yeque Canché duisquero brotobo, o chiros que nacase por os ortalames, desqueres discipules velaban prosapias, y estregandolas andré as bastes, las jamaban.
On the second major Sabbath, Jesus was going through the grainfields, and his disciples were plucking heads of grain, rubbing off the husks in their hands, and eating them.
2 Y yeques es Phariseyes les penaban: ¿Presas querelais ma na sinela lacho andré os Canchés?
But some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”
3 Y Jesus ustilando a varda, les rudeló: ¿Ni aun terelais lirenado ocolo ma queró David, pur tereló bóquis ó, y ocolas sos sat ó sinaban?
Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him,
4 ¿Como chaló andré o quer de Debél, y ustiló os manres e proposicion, y jamó, y diñó á ocolas sos sat ó sinaban: aunque n’astisirelaban jamar de junos, sino os erajais colcores?
how he entered the house of God and took and ate the bread of the Presence, which is not lawful for anyone to eat except for the priests, and how he also gave it to those who were with him?”
5 Y les penó: O Chaboro e manu sinela Erañó tambien e Canché.
Then he said to them, “The Son of Man is Lord even of the Sabbath.”
6 Y anacó, que aver Canché chaló tambien andré a Synagoga, y bedaba. Y sinaba oté manu sos terelaba seca a baste bustari.
On another Sabbath, Jesus went into the synagogue and was teaching, and a man was there whose right hand was withered.
7 Y os Libanes, y os Phariseyes le sinaban acechando, somia dicar, si chibaria lacho andré Canché: somia alachar de que acusarlo.
Now the scribes and the Pharisees were watching Jesus closely to see if he would heal on the Sabbath, so that they could find an accusation against him.
8 Tami ó pincharaba as suncais de junos, y penó al manu, sos terelaba a baste seca: Costunatucue, y sinchitatucue andré medio. Y ó costunandose, se sinchitó en pindré.
But he knew their thoughts and said to the man with the withered hand, “Rise and stand here.” So he rose and stood there.
9 Y Jesus les penó: Sangue puchabelo: ¿Sinela licito querelar mistos andré Canchés, ó querelar choro, diñar mestipen o nicobarla?
Then Jesus said to them, “Let me ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?”
10 Y dicando á os sares al crugos, penó al manu: Buchara tun baste, ó la bucharó, y sinaba chibado lacho a baste.
And after looking around at them all, he said to the man, “Stretch out yoʋr hand.” The man did so, and his hand was restored, as sound as the other.
11 Y junos se pereláron de furor, y chamuliaban os yeques sat os averes que querelarian sat Jesus.
But the scribes and Pharisees were filled with mindless rage and discussed with one another what they might do to Jesus.
12 Y anacó andré ocolas chibeses, que chaló abrí al bur á manguelar, y nacó sari a rachi manguelando á Debél.
One day soon afterward Jesus went out to the mountain to pray, and spent the whole night in prayer to God.
13 Y pur sinaba de chibes, araqueró á os discipules de ó, y escogiseró duideque de junos, sos araqueró Apostoles.
When daybreak came, he called his disciples and chose twelve from among them, whom he also named apostles:
14 A Simon, á coin diño o sobre-nao de Pedro, y á Andres desquero plal, á Santiago, y á Juan, á Phelipe, y á Bartholomé.
Simon (whom he also named Peter) and Andrew his brother, James and John, Philip and Bartholomew,
15 A Mathéo, y á Thomas, á Santiago de Alphéo, y á Simon araquerado o Zelador.
Matthew and Thomas, James the son of Alphaeus, and Simon (who was called the Zealot),
16 A Judas plal de Santiago, y á Judas Iscariotes, sos sinaba o Sungalo.
Judas the son of James, and Judas Iscariot (who became a traitor).
17 Y chalando bajines sat junos, entrisaró andré yeque llano, sat la plastañi de desqueres discipules, y de yeque sueti bari de sari a Judéa, y de Jerusalém, y de la cunara, y de Tyro, y de Sydon,
Then Jesus came down with them and stood on a level place. A crowd of his disciples was there along with a great multitude of people from all Judea, Jerusalem, and the coastal region of Tyre and Sidon (who had come to hear him and to be healed of their diseases),
18 Sos habian abillado á junelarle, y somia que los chibase lacho de desqueres merdipénes. Y junos sos sinaban atormentados de Bengues prachindes sinaban chibados lacho.
as well as people who were harassed by unclean spirits. And they were healed.
19 Y sari a sueti camelaba pajabarle: presas abrí de ó chaló sila, y os chibaba lacho á sares.
The entire crowd was trying to touch him, because power was coming out from him and healing them all.
20 Y ó ardiñando as aquias ácía desqueres discipules, penaba: Majarados os chorores, presas á sangue sinela o chim de Debél.
Then he looked up at his disciples and said, “Blessed are you who are poor, for yours is the kingdom of God.
21 Majarados sangue sos acana terelais bóquis: presas perelalés sinareis: Majarados sangue sos acana orobais; presas girelareis.
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 Majarados sinareis, pur sangue aborrecieren os manuces, y sangue buchararen de junos, y sangue curararen, y chibaren abrí o nao de sangue, como choro, por o Chaboro e manu.
Blessed are you when others hate you, when they exclude you, reproach you, and spurn your name as evil on account of the Son of Man.
23 Asaselaos andré ocola chibes, y alendaos; presas o manchin de sangue sinela baro andré o Tarpe; presas de ocona beda trataban á os Prophetas os batuces de junos.
Rejoice in that day and leap for joy, for behold, great is your reward in heaven, for their fathers treated the prophets in the same way.
24 ¡Tami ysna de sangue os balbalés, presas terelais jiré consuelo!
But woe to you who are rich, for you have received your comfort.
25 ¡Ysna de sangue, os sos sinelais perelalés; presas terelareis bóquis! Ysna de sangue os, sos acana girelais; presas golareis y orobareis.
Woe to you who are filled, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
26 ¡Ysna de sangue, pur majarificaren sangue os manuces; presas andiar querelaban á os Prophetas calabeosos os batuces de junos!
Woe to you when others speak well of you, for their fathers treated the false prophets in the same way.
27 ¡Tami penelo á sangue sos lo junelais: Camelad á jires daschmanuces, querelad mistos á junos sos camelan sangue choro.
“But I say to you who are listening, love your enemies, do good to those who hate you,
28 ¡Majarad á junos sos zermánelan á sangue, y manguelad á Debél por junos sos araquerelan sangue choro!
bless those who curse you, and pray for those who mistreat you.
29 Y á ó sos curáre tucue andré yeque mejilla, dinle tambien a aver. Y á ó sos nicobeláre tucue o uchardo, na ó impidas lliguerar tambien a furi.
If anyone strikes yoʋ on one cheek, offer him the other also. If anyone takes away yoʋr cloak, do not withhold yoʋr tunic from him either.
30 Din á os sares ma tucue manguelaren: y á ó sos ustiláre ma sinela de tucue, na se lo pida.
Give to everyone who asks of yoʋ, and if anyone takes away yoʋr belongings, do not demand them back.
31 Y ma camelais que querelen á sangue os manuces, ocolo matejo querelad sangue á junos.
As you wish that others would do to you, do the same also to them.
32 Y si camelais á junos sos camelan á sangue, ¿qué merito terelareis? Presas os chores tambien camelan á junos sos os camelan.
If you love those who love you, what benefit is that to you? For even sinners love those who love them.
33 Y si querelais mistos á junos sos querelan mistos á sangue, ¿qué merito terelareis? Presas os chores tambien querelan ocono.
And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same.
34 Y si prestisareis á ocolas, de coines ujarais ustilar, ¿qué merito terelareis? Presas tambien os chores prestisaran yeques á averes, somia ustilar aver tanto.
And if you lend to those from whom you expect to receive something back, what benefit is that to you? For even sinners lend to other sinners in order to receive back the same amount.
35 Camelad pues á jirés daschmanuces: querelad mistos, y diñad prestado, bi ujarar por ocono chichi; y jire manchin sinará baro, y sinareis chabores e Udscho, presas o sinela gacho aun para os sungalés y chores.
But love your enemies, do good to them, and lend to them without expecting anything in return. Then your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.
36 Sinelad pues canreosos, sasta tambien jiré Dada sinela canreoso.
Therefore be merciful, just as your Father is merciful.
37 Na juzgueis, y na sinareis juzgados; na sapleis, y na sinareis saplados. Ertinad, y sinareis ertinados.
“Do not judge, and you will certainly not be judged. Do not condemn, and you will certainly not be condemned. Forgive, and you will be forgiven.
38 Diñad, y á sangue se diñará: melalo lacho, perelalo, y baro, y costunado diñarán andré jiré chepo: presas sat o matejo melalo con que melalareis, á sangue se volverá á melalar.
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be put into your lap. For with the same measure you use it will be measured to you in return.”
39 Y les penaba tambien yeque semejanza: ¿Acaso astisará yeque chindó guiar á aver chindó? ¿Na perarán os dui andré o butron?
He also told them a parable: “Can one blind person guide another? Will they not both fall into a pit?
40 No sinela o discipulo opré desquero Duquendio, tami sinará perfecto saro ocola sos sinare sasta desquero Duquendio.
A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
41 ¿Y presas diquelas a chiriria andré a aqui de tun plal, y na diquelas a condari, sos terelas andré tun aqui?
Why do yoʋ see the speck in yoʋr brother's eye, but do not consider the beam in yoʋr own eye?
42 ¿O sasta astisarelas penar á tun plal: Mequelamangue, plal, sicobar á tucue a chiriria, sos sinela andré tun aqui, no dicando tucue a condari, sos sinela andré tun aqui? Sungalo, sicobela brotoboro a condari de tun aqui, y despues dicarás, somia sicobar a chiriria de tun plal.
Or how can yoʋ say to yoʋr brother, ‘Brother, let me take the speck out of yoʋr eye,’ when yoʋ yoʋrself do not see the beam in yoʋr own eye? Hypocrite! First take the beam out of yoʋr own eye, and then yoʋ will see clearly to take the speck out of yoʋr brother's eye.
43 Presas na sinela carschta lachi, sos parbarela mibaes chorés: ni carschta chori, sos terela mibaes laches.
“No good tree produces bad fruit, nor does a bad tree produce good fruit.
44 Pues sari carschta sinela pincherada por o mibao. Presas na ustilelan beous de espinos, ni ustilelan traquias de jarres.
Each tree is known by its own fruit. People do not gather figs from thorns, nor do they pick grapes from a bramble bush.
45 O manu lacho del manchin lacho de desquero carlo sicobela lacho: y o manu choro del manchin choro sicobela choro; presas dela baribustria e carlo penela a mui.
The good person brings good things out of the good treasure of his heart, and the evil person brings evil things out of the evil treasure of his heart, for out of the abundance of his heart his mouth speaks.
46 ¿Por qué pues araquerais mangue Erañó, Erañó, y na querelais ma penelo?
“Why do you call me, ‘Lord, Lord,’ and not do what I say?
47 O saro sos abillela á mangue, y junela minrias vardas, y as querela, diaré sangue a coin sinela semejante.
I will show you what someone is like who comes to me, hears my words, and acts on them.
48 Sinela semejante á yeque manu, sos querela quer, ma cavó y ahondó, y queró silno sat pardi opré yeque bar, y pur peró a pani bari, diñó sat sila o len contra ocola quer, y n’astisaró chalabearlo, presas sinaba chitado opré bar.
He is like a man building a house, who dug deep and laid a foundation on the rock. When a flood came, the river burst against that house but could not shake it, for it was founded on the rock.
49 Tami o sos junela, y na querela bajin, semejante sinela á yeque manu, sos chitela desquero quer opré chiquen bi pardi, y contra que diñó sat sila o len, y yescotria peró: y sinaba bari la ruina de ocola quer.
But he who hears my words and does not act accordingly is like a man who built a house on the ground without a foundation. As soon as the river burst against that house, it fell and was utterly destroyed.”
