Lucas 6
1 Y anacó que yeque Canché duisquero brotobo, o chiros que nacase por os ortalames, desqueres discipules velaban prosapias, y estregandolas andré as bastes, las jamaban.
It came to pass then on a Sabbath (second [after the] first *K) [is] passing along He through grainfields, and were plucking the disciples of Him and were eating the heads of grain rubbing [them] in the hands.
2 Y yeques es Phariseyes les penaban: ¿Presas querelais ma na sinela lacho andré os Canchés?
Some however of the Pharisees said (to them: *k) Why do you that which not it is lawful (to do in *k) [on] the Sabbaths?
3 Y Jesus ustilando a varda, les rudeló: ¿Ni aun terelais lirenado ocolo ma queró David, pur tereló bóquis ó, y ocolas sos sat ó sinaban?
And answering to them said Jesus; Surely this have you read what did David, (when *N+kO) was hungry he himself and those who with him being?
4 ¿Como chaló andré o quer de Debél, y ustiló os manres e proposicion, y jamó, y diñó á ocolas sos sat ó sinaban: aunque n’astisirelaban jamar de junos, sino os erajais colcores?
how he entered into the house of God, and the loaves of the presentation (having taken *N+kO) (and *k) ate and gave (and *k) to those with him which not it is lawful to eat only except solely to the priests?
5 Y les penó: O Chaboro e manu sinela Erañó tambien e Canché.
And He was saying to them (that: *ko) Lord is (also *k) of the Sabbath the Son of Man.
6 Y anacó, que aver Canché chaló tambien andré a Synagoga, y bedaba. Y sinaba oté manu sos terelaba seca a baste bustari.
It came to pass then (and *k) on another Sabbath entering He into the synagogue and teaching; and there was a man there and the hand of him the right was withered.
7 Y os Libanes, y os Phariseyes le sinaban acechando, somia dicar, si chibaria lacho andré Canché: somia alachar de que acusarlo.
(Were closely watching *N+kO) now Him the scribes and the Pharisees whether on the Sabbath (He heals *N+kO) that they may find [reason] (to accuse *N+kO) Him.
8 Tami ó pincharaba as suncais de junos, y penó al manu, sos terelaba a baste seca: Costunatucue, y sinchitatucue andré medio. Y ó costunandose, se sinchitó en pindré.
He himself now knew the thoughts of them. (and *k) He said (now *no) to the (man *N+kO) the withered having the hand; (do arise *N+kO) and do stand in the midst. (And *N+kO) having risen up he stood.
9 Y Jesus les penó: Sangue puchabelo: ¿Sinela licito querelar mistos andré Canchés, ó querelar choro, diñar mestipen o nicobarla?
Said (then *N+kO) Jesus to them; (I ask *N+kO) you (if *N+kO) it is lawful (on the Sabbath *N+kO) to do good or to do evil? Life to save or (to destroy? *NK+O)
10 Y dicando á os sares al crugos, penó al manu: Buchara tun baste, ó la bucharó, y sinaba chibado lacho a baste.
And having looked around all on them He said (to him; *N+KO) do stretch out the hand of you. And he did (thus; *k) and was restored the hand of him (sound *K) (as another. *KO)
11 Y junos se pereláron de furor, y chamuliaban os yeques sat os averes que querelarian sat Jesus.
They themselves then were filled with rage and were discussing with one another what maybe they would do to Jesus.
12 Y anacó andré ocolas chibeses, que chaló abrí al bur á manguelar, y nacó sari a rachi manguelando á Debél.
It came to pass then in the days those (to go out *N+kO) (He *no) to the mountain to pray; and He was spending the night in prayer to God.
13 Y pur sinaba de chibes, araqueró á os discipules de ó, y escogiseró duideque de junos, sos araqueró Apostoles.
And when it became day, He called to [Him] the disciples of Him, also having chosen out from them twelve whom also apostles He named:
14 A Simon, á coin diño o sobre-nao de Pedro, y á Andres desquero plal, á Santiago, y á Juan, á Phelipe, y á Bartholomé.
Simon whom also He named Peter and Andrew the brother of him (and *no) James and John (and *no) Philip and Bartholomew
15 A Mathéo, y á Thomas, á Santiago de Alphéo, y á Simon araquerado o Zelador.
(and *no) Matthew and Thomas (and *no) James of Alphaeus and Simon the [one] being called Zealot
16 A Judas plal de Santiago, y á Judas Iscariotes, sos sinaba o Sungalo.
(and *no) Judas [son] of James and Judas Iscariot who (also *ko) became [the] betrayer.
17 Y chalando bajines sat junos, entrisaró andré yeque llano, sat la plastañi de desqueres discipules, y de yeque sueti bari de sari a Judéa, y de Jerusalém, y de la cunara, y de Tyro, y de Sydon,
And having descended with them He stood on a place level. and a crowd (large *NO) of disciples of Him and a multitude great of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon who came to hear Him and to be healed of the diseases of them.
18 Sos habian abillado á junelarle, y somia que los chibase lacho de desqueres merdipénes. Y junos sos sinaban atormentados de Bengues prachindes sinaban chibados lacho.
And those (being troubled with *N+kO) spirits unclean (and *k) were healed.
19 Y sari a sueti camelaba pajabarle: presas abrí de ó chaló sila, y os chibaba lacho á sares.
And all the multitude (were seeking *N+kO) to touch Him, because power from Him was going out and was healing all.
20 Y ó ardiñando as aquias ácía desqueres discipules, penaba: Majarados os chorores, presas á sangue sinela o chim de Debél.
And He himself having lifted up the gaze of Him upon the disciples of Him was saying: Blessed [are] the poor, for yours is the kingdom of God.
21 Majarados sangue sos acana terelais bóquis: presas perelalés sinareis: Majarados sangue sos acana orobais; presas girelareis.
Blessed [are] those hungering now, for you will be filled. Blessed [are] those weeping now, for you will laugh.
22 Majarados sinareis, pur sangue aborrecieren os manuces, y sangue buchararen de junos, y sangue curararen, y chibaren abrí o nao de sangue, como choro, por o Chaboro e manu.
Blessed are you when may hate you men and when they may exclude you and they may insult [you] and they may cast out the name of you as evil on account of the Son of Man.
23 Asaselaos andré ocola chibes, y alendaos; presas o manchin de sangue sinela baro andré o Tarpe; presas de ocona beda trataban á os Prophetas os batuces de junos.
(do rejoice *N+kO) in that [very] day and do leap for joy; behold for the reward of you [is] great in heaven. According to (the [things] *N+KO) (of them *N+kO) for were treating the prophets the fathers of them.
24 ¡Tami ysna de sangue os balbalés, presas terelais jiré consuelo!
But woe to you who are rich, for you are receiving the comfort of you.
25 ¡Ysna de sangue, os sos sinelais perelalés; presas terelareis bóquis! Ysna de sangue os, sos acana girelais; presas golareis y orobareis.
Woe to you who [are] filled (now, *no) for you will hunger. Woe to (to you *k) who [are] laughing now, for you will mourn and will weep.
26 ¡Ysna de sangue, pur majarificaren sangue os manuces; presas andiar querelaban á os Prophetas calabeosos os batuces de junos!
Woe to you (to you *k) when of you well speak all men; according to (the [things] *N+KO) (of them *N+kO) for were treating the false prophets the fathers of them.
27 ¡Tami penelo á sangue sos lo junelais: Camelad á jires daschmanuces, querelad mistos á junos sos camelan sangue choro.
But to you I say to those hearing: do love the enemies of you, good do perform to those hating you,
28 ¡Majarad á junos sos zermánelan á sangue, y manguelad á Debél por junos sos araquerelan sangue choro!
do bless those cursing (you, *N+kO) (and *k) do pray (for *N+kO) those mistreating you.
29 Y á ó sos curáre tucue andré yeque mejilla, dinle tambien a aver. Y á ó sos nicobeláre tucue o uchardo, na ó impidas lliguerar tambien a furi.
To the [one] striking you on the cheek, do offer also the other; and from the [one] taking away your cloak also the tunic not may do withhold.
30 Din á os sares ma tucue manguelaren: y á ó sos ustiláre ma sinela de tucue, na se lo pida.
To everyone (now who *ko) is asking you do give; and from the [one] taking away what [is] yours not do ask [it] back.
31 Y ma camelais que querelen á sangue os manuces, ocolo matejo querelad sangue á junos.
And even as you desire that they may perform to you men, (and you yourselves *ko) do perform to them likewise.
32 Y si camelais á junos sos camelan á sangue, ¿qué merito terelareis? Presas os chores tambien camelan á junos sos os camelan.
And if you love those loving you, what to you credit is it? Even for sinners those loving them love.
33 Y si querelais mistos á junos sos querelan mistos á sangue, ¿qué merito terelareis? Presas os chores tambien querelan ocono.
And (for *no) if you shall do good to those doing good to you, what to you credit is it? For even (for *ko) sinners the same perform.
34 Y si prestisareis á ocolas, de coines ujarais ustilar, ¿qué merito terelareis? Presas tambien os chores prestisaran yeques á averes, somia ustilar aver tanto.
And if (you shall lend [to those] *N+k+o) from whom you expect (to receive, *N+kO) what to you credit is it? Even (for *ko) sinners to sinners lend that they may receive the same amount.
35 Camelad pues á jirés daschmanuces: querelad mistos, y diñad prestado, bi ujarar por ocono chichi; y jire manchin sinará baro, y sinareis chabores e Udscho, presas o sinela gacho aun para os sungalés y chores.
But do love the enemies of you and do good and do lend nothing expecting in return; and will be the reward of you great, and you will be sons (of the *k) Most High, for He himself kind is to the ungrateful and evil.
36 Sinelad pues canreosos, sasta tambien jiré Dada sinela canreoso.
do be you (therefore *K) merciful even as also the Father of you merciful is.
37 Na juzgueis, y na sinareis juzgados; na sapleis, y na sinareis saplados. Ertinad, y sinareis ertinados.
And not do judge, that certainly not you may be judged. (and *no) not do condemn, that certainly not you may be condemned. do forgive, and you will be forgiven.
38 Diñad, y á sangue se diñará: melalo lacho, perelalo, y baro, y costunado diñarán andré jiré chepo: presas sat o matejo melalo con que melalareis, á sangue se volverá á melalar.
do give, and it will be given to you. Measure good pressed down (and *k) shaken together (and *k) running over will they put into the lap of you; with which for (it *k) measure you measure, it will be re-measured to you.
39 Y les penaba tambien yeque semejanza: ¿Acaso astisará yeque chindó guiar á aver chindó? ¿Na perarán os dui andré o butron?
He spoke then (also *no) a parable to them; surely not ever is able a blind [man] a blind [man] to lead? Surely both into a pit (will fall in? *N+kO)
40 No sinela o discipulo opré desquero Duquendio, tami sinará perfecto saro ocola sos sinare sasta desquero Duquendio.
Not is a disciple above the teacher (of him. *k) fully trained however everyone will be like the teacher of him.
41 ¿Y presas diquelas a chiriria andré a aqui de tun plal, y na diquelas a condari, sos terelas andré tun aqui?
Why now look you at the splinter that [is] in the eye of the brother of you, and the beam that [is] in the own eye not notice?
42 ¿O sasta astisarelas penar á tun plal: Mequelamangue, plal, sicobar á tucue a chiriria, sos sinela andré tun aqui, no dicando tucue a condari, sos sinela andré tun aqui? Sungalo, sicobela brotoboro a condari de tun aqui, y despues dicarás, somia sicobar a chiriria de tun plal.
(or *ko) How are you able to say to the brother of you; Brother, do allow [me] I may cast out the splinter that [is] in the eye of you, yourself the in the eye of you beam not seeing? Hypocrite, do cast out first the beam from the eye of you, and then you will see clearly the splinter in the eye of the brother of you to cast out.
43 Presas na sinela carschta lachi, sos parbarela mibaes chorés: ni carschta chori, sos terela mibaes laches.
No for there is tree good producing fruit bad; nor (again [is there] *no) a tree bad producing fruit good;
44 Pues sari carschta sinela pincherada por o mibao. Presas na ustilelan beous de espinos, ni ustilelan traquias de jarres.
Each for tree by the own fruit is known. Not for from thorns do they gather figs nor from a bramble bush grapes gather they.
45 O manu lacho del manchin lacho de desquero carlo sicobela lacho: y o manu choro del manchin choro sicobela choro; presas dela baribustria e carlo penela a mui.
The good man out of the good treasure of the [his] heart (of him *ko) brings forth that which [is] good, and the evil (man *k) out of the evil (treasure the heart his own *K) brings forth that which [is] evil; Out of for (of the *k) overflow of his heart speaks the mouth of him.
46 ¿Por qué pues araquerais mangue Erañó, Erañó, y na querelais ma penelo?
Why now Me do you call: Lord Lord, and not do what I say?
47 O saro sos abillela á mangue, y junela minrias vardas, y as querela, diaré sangue a coin sinela semejante.
Everyone who is coming to Me and hearing of Mine the words and doing them, I will show you to whom he is like.
48 Sinela semejante á yeque manu, sos querela quer, ma cavó y ahondó, y queró silno sat pardi opré yeque bar, y pur peró a pani bari, diñó sat sila o len contra ocola quer, y n’astisaró chalabearlo, presas sinaba chitado opré bar.
Like he is to a man building a house who dug and he deepened and he laid a foundation on the rock. when a flood then having come burst upon the stream the house that, and not was able to shake it (because *N+kO) (well *NO) (to have been built *N+KO) (it *no) (upon the rock. *k)
49 Tami o sos junela, y na querela bajin, semejante sinela á yeque manu, sos chitela desquero quer opré chiquen bi pardi, y contra que diñó sat sila o len, y yescotria peró: y sinaba bari la ruina de ocola quer.
The [one] however having heard and not having done like it is to a man having built a house on the ground without a foundation on which burst the stream, and immediately (it fell, *N+kO) and was the ruin of the house that great [one].
