Lucas 5
1 Y anacó que abillando a sueti en plastañías somia junelar a varda de Debél, sinaba ó á la cunara de la pani de Genesareth.
And it was don, whanne the puple cam fast to Jhesu, to here the word of God, he stood bisidis the pool of Genasereth,
2 Y dicó dui berdés, sos sinaban á la cunara de la pani: y os machadores habian ardiñado en chiquen, y muchobelaban desqueres redes.
and saiy two bootis stondynge bisidis the pool; and the fischeris weren go doun, and waischiden her nettis.
3 Y chalando andré yeque de oconas berdés, sos sinaba de Simon, le mangó, que le guillase yeque fremi de la chiquen. Y sinando bestelado, bedaba á la sueti desde o berdo.
And he wente vp in to a boot, that was Symoundis, and preiede hym to lede it a litil fro the loond; and he seet, and tauyte the puple out of the boot.
4 Y yescotria que acabó de chamuliar, penó á Simon: Chala butér andré, y chibela jires redes somia machorar.
And as he ceesside to speke, he seide to Symount, Lede thou in to the depthe, and slake youre nettis to take fisch.
5 Y rudelando Simon, le penó: Duquendio, sari a rachi hemos sinado machorando, bi ustilar chichi: tami en tiri varda chibaré a red.
And Symount answeride, and seide to hym, Comaundoure, we traueliden al the nyyt, and token no thing, but in thi word Y schal leye out the net.
6 Y pur tereláron querdi ocolo, ustiláron tan baró numero de maches, que se asparababa a red de junos.
And whanne thei hadden do this thing, thei closiden togidir a greet multitude of fischis; and her net was brokun.
7 Y quereláron simaches á os averes manuces sos sinaban andré o aver berdo, somia que abillasen á ayudarlos. Ocolas abilláron, y de tal beda pereláron os dui berdes, que casi chalaban abajines.
And thei bikenyden to felawis, that weren in anothir boot, that thei schulden come, and helpe hem. And thei camen, and filliden bothe the bootis, so that thei weren almost drenchid.
8 Y pur dicó Simon Pedro ocolo, se chibó á os pindrés de Jesus, penando: Erañó, chatucue de mangue, que sinelo manu choro.
And whanne Symount Petir saiy this thing, he felde doun to the knees of Jhesu, and seide, Lord, go fro me, for Y am a synful man.
9 Presas ó, y os sares sos sat ó sinaban, sináron atonitos de os butres maches, que terelaban ustilado:
For he was on ech side astonyed, and alle that weren with hym, in the takyng of fischis whiche thei token.
10 Yandiar matejo Santiago, y Juan, chabores del Zebedéo, sos sinaban candones de Simon: Y penó Jesus á Simon: Na darañeles: desde ocona chiros sinarás machador de manuces.
Sotheli in lijk maner James and Joon, the sones of Zebedee, that weren felowis of Symount Petre. And Jhesus seide to Symount, Nyle thou drede; now fro this tyme thou schalt take men.
11 Y lliguerando os berdes á chiquen, mequeláron o saro, y le plastañáron.
And whanne the bootis weren led vp to the loond, thei leften alle thingis, and thei sueden hym.
12 Y anacó, que sinando andré yeque de ocolas fores, abilló manu perelalo de zarapia, y pur dicó á Jesus, se chibó mui por chiquen, y le mangó, penando: Erañó, si camelas, astisarelas chibarme lacho.
And it was don, whanne he was in oon of the citees, lo! a man ful of lepre; and seynge Jhesu felle doun on his face, and preyede hym, and seide, Lord, if thou wolt, thou maist make me clene.
13 Y ó bucharando la baste le pajabó, penando: Camelo: sinele limpio. Y yescotria chaló de ó a zarapia.
And Jhesus held forth his hoond, and touchide hym, and seide, Y wole, be thou maad cleene. And anoon the lepre passide awei fro hym.
14 Y le penó, que na lo penase á cayque: Tami chatucue, le penó, y muestrate al erajai, y díñela por tiri limpieza ma mandó Moyses, en machiria á junos.
And Jhesus comaundide to hym, that he schulde seie to no man; But go, schewe thou thee to a preest, and offre for thi clensyng, as Moises bad, in to witnessyng to hem.
15 Y trincho butér se voltisaraba desquero chimusolano: y abillaba en plastañias a sueti somia junelarle, y somia que nicobelase de junos desqueres merdipénes.
And the word walkide aboute the more of hym; and myche puple camen togidere, to here, and to be heelid of her siknessis.
16 Tami ó se chaló al desierto á manguelar á Un-debél.
And he wente in to desert, and preiede.
17 Y anacó, que yeque chibes ó sinaba bestelado bedando. Y sinaban tambien bestelados oté yeques Phariseyes, y Chandés de la Eschastra, sos abilláron de sares os gaues e Galiléa, y de Judéa, y de Jerusalém: y a sila e Erañoro sinaba randiñando somia chibarlos lacho.
And it was don in oon of the daies, he sat, and tauyte; and there weren Farisees sittynge, and doctouris of the lawe, that camen of eche castel of Galilee, and of Judee, and of Jerusalem; and the vertu of the Lord was to heele sike men.
18 Y abilláron yeques manuces sos ligueraban opré cheripen yeque manu, sos sinaba paralitico, y le camelaban sinchitar andré, y chibarle anglal de ó.
And lo! men beren in a bed a man that was sijk in the palsye, and thei souyten to bere hym in, and sette bifor hym.
19 Tami na rachelando por anduque astisar sinchitarlo por la plastañi e sueti, costunáron opré o techo y pre ó tejado le deschindaron sat a cheripen, sinchitandolo en medio anglal de Jesus.
And thei founden not in what partie thei schulden bere hym in, for the puple, `and thei wenten on the roof, and bi the sclattis thei leeten hym doun with the bed, in to the myddil, bifor Jhesus.
20 Y pur dicó a fé de junos, penó: Manu, ertinados á tucue sinelan os grecos.
And whanne Jhesu saiy the feith of hem, he seide, Man, thi synnes ben foryouun to thee.
21 Y os Libanes, y Phariseyes se chibaron á penchabar, y penar: ¿Coin sinela ocona sos chamulia solajais: Coin astisarela ertinar grecos, sino Un-debél colcoro?
And the scribis and Farisees bigunnen to thenke, seiynge, Who is this, that spekith blasfemyes? who may foryyue synnes, but God aloone?
22 Y Jesus, sasta jabilló as suncais de junos, les rudeló, y penó: ¿Qué penchabais andré jirés carlochines?
And as Jhesus knewe the thouytis of hem, he answeride, and seide to hem, What thenken ye yuele thingis in youre hertes?
23 ¿Qué sinela mas astis, penar: Ertinados á tucue sinelan os grecos; o penar: Costunate y pirela?
What is liyter to seie, Synnes ben foryouun to thee, or to seie, Rise vp, and walke?
24 Pues somia que chaneleis, que o Chaboro e manu terela sila opré la pu de ertinar grecos, penó al Paralitico: A tucue penelo, costunatucue, ustila tun cheripen, y chatucue á tun quer.
But that ye wite, that mannus sone hath power in erthe to foryyue synnes, he seide to the sijk man in palesie, Y seie to thee, ryse vp, take thi bed, and go in to thin hous.
25 Y se costunó yescotria anglal de as aquias de junos, y ustiló a cheripen, andré que sinaba: y se chaló a desquero quer, diñando chimusolano á Debél.
And anoon he roos vp bifor hem, and took the bed in which he lay, and wente in to his hous, and magnyfiede God.
26 Y sináron os sares pasmados, y majarificaban á Debél: y perelales de dal, penaban: Achibes hemos dicado zibos.
And greet wondur took alle, and thei magnyfieden God; and thei weren fulfillid with greet drede, and seiden, For we han seyn merueilouse thingis to dai.
27 Y despues de ocono chaló abrí, y dicó a yeque Publicano araquerado Levi, sos sinaba bestelado á la quejeña, y le penó: Plastañamangue.
And after these thingis Jhesus wente out, and saiy a pupplican, Leuy bi name, sittynge at the tolbothe. And he seide to hym, Sue thou me;
28 Y ardiñelandose mecó sarias desquerias buchias: y le plastañó.
and whanne he hadde left alle thingis, he roos vp, and suede hym.
29 Y le queró Levi yeque jachipen bari andré desquero quer, y abilló oté yeque plastañi bari de Publicanes, y de averes, sos sinaban bestelados sat junos á la mensalle.
And Leuy made to hym a greet feeste in his hous; and ther was a greet cumpanye of pupplicans, and of othere that weren with hem, sittynge at the mete.
30 Tami os Phariseyes, y os Libanes sinaban ululés, y penaban á os discipules de Jesus: ¿Presás jamais, y piyais sat os Publicanes y chores?
And Farisees and the scribis of hem grutchiden, and seiden to hise disciplis, Whi eten ye and drynken with pupplicans and synful men?
31 Y Jesus les rudeló, y penó: A ocolas sos sinelan mistos, salamito no les sinela necesario, sino á ocolas sos sinelan merdés.
And Jhesus answeride, and seide to hem, Thei that ben hoole han no nede to a leche, but thei that ben sijke;
32 Na he abillado á araquerar á os laches á penitencia, sino á os chores.
for Y cam not to clepe iuste men, but synful men to penaunce.
33 Y ocolas le penáron: ¿Presas os discipules de Juan ayunan tanto, y manguelan, y tambien os es Phariseyes, y os de tucue jamelan y piyelan?
And thei seiden to hym, Whi the disciplis of Joon fasten ofte, and maken preieris, also and of Farisees, but thine eten and drynken?
34 O penó á junos: ¿Por baji astisarelas querelar, que os chabores e Rom ayunen, o chiros que o Rom sinela sat junos?
To whiche he seide, Whether ye moun make the sones of the spouse to faste, while the spouse is with hem?
35 Tami abillarán chibeses, andré que o Rom les sinará nicabado, y ayunarán andré ocolas chibeses.
But daies schulen come, whanne the spouse schal be takun a wei fro hem, and thanne thei schulen faste in tho daies.
36 Y les penó yeque semejanza: Na chibela cayque remiendo de chan nebó andré plata puri: presas de aver beda o nebó parabela al puro: y ademas na nichobela mistos remiendo nebó sat o puro.
And he seide to hem also a liknesse; For no man takith a pece fro a newe cloth, and puttith it in to an oold clothing; ellis bothe he brekith the newe, and the pece of the newe acordith not to the elde.
37 Y cayque chibela mol nebó andré pigotes purés, presas de aver beda o mol nebó parabelará á os pigotes, o mol se butanará, y se chibelarán a najabar os pigotes.
And no man puttith newe wyne in to oolde botels; ellis the newe wyn schal breke the botels, and the wyn schal be sched out, and the botels schulen perische.
38 Tami jomte chibar o mol nebó andré pigotes nebés, y o yeque y o aver se conserva.
But newe wyne owith to be put in to newe botels, and bothe ben kept.
39 Y cayque sos piyela o puro camela yescotria o nebó, presas penela: fetér sinela o puro.
And no man drynkynge the elde, wole anoon the newe; for he seith, The olde is the betere.
