Lucas 5
1 Y anacó que abillando a sueti en plastañías somia junelar a varda de Debél, sinaba ó á la cunara de la pani de Genesareth.
Once, when the people were pressing round Jesus as they listened to God’s Message, he happened to be standing by the shore of the Lake of Gennesaret, and saw two boats close to the shore.
2 Y dicó dui berdés, sos sinaban á la cunara de la pani: y os machadores habian ardiñado en chiquen, y muchobelaban desqueres redes.
The fishermen had gone away from them and were washing the nets.
3 Y chalando andré yeque de oconas berdés, sos sinaba de Simon, le mangó, que le guillase yeque fremi de la chiquen. Y sinando bestelado, bedaba á la sueti desde o berdo.
So, getting into one of the boats, which belonged to Simon, Jesus asked him to push off a little way from the shore, and then sat down and taught the people from the boat.
4 Y yescotria que acabó de chamuliar, penó á Simon: Chala butér andré, y chibela jires redes somia machorar.
When he had finished speaking, he said to Simon: “Push off into deep water, and throw out your nets for a haul.”
5 Y rudelando Simon, le penó: Duquendio, sari a rachi hemos sinado machorando, bi ustilar chichi: tami en tiri varda chibaré a red.
“We have been hard at work all night, Sir,” answered Simon, “and have not caught anything, but, at your bidding, I will throw out the nets.”
6 Y pur tereláron querdi ocolo, ustiláron tan baró numero de maches, que se asparababa a red de junos.
They did so, and enclosed such a great shoal of fish that their nets began to break.
7 Y quereláron simaches á os averes manuces sos sinaban andré o aver berdo, somia que abillasen á ayudarlos. Ocolas abilláron, y de tal beda pereláron os dui berdes, que casi chalaban abajines.
So they signalled to their partners in the other boat to come and help them; and they came and filled both the boats so full of fish that they were almost sinking.
8 Y pur dicó Simon Pedro ocolo, se chibó á os pindrés de Jesus, penando: Erañó, chatucue de mangue, que sinelo manu choro.
When Simon Peter saw this, he threw himself down at Jesus’ knees, exclaiming: “Master, leave me, for I am a sinful man!”
9 Presas ó, y os sares sos sat ó sinaban, sináron atonitos de os butres maches, que terelaban ustilado:
For he and all who were with him were lost in amazement at the haul of fish which they had made;
10 Yandiar matejo Santiago, y Juan, chabores del Zebedéo, sos sinaban candones de Simon: Y penó Jesus á Simon: Na darañeles: desde ocona chiros sinarás machador de manuces.
and so, too, were James and John, Zebediah’s sons, who were Simon’s partners. “Do not be afraid,” Jesus said to Simon; “from to-day you shall catch men.”
11 Y lliguerando os berdes á chiquen, mequeláron o saro, y le plastañáron.
And, when they had brought their boats to shore, they left everything, and followed him.
12 Y anacó, que sinando andré yeque de ocolas fores, abilló manu perelalo de zarapia, y pur dicó á Jesus, se chibó mui por chiquen, y le mangó, penando: Erañó, si camelas, astisarelas chibarme lacho.
On one occasion Jesus was staying in a town, when he saw a man who was covered with leprosy. When the leper saw Jesus, he threw himself on his face and implored his help: “Master, if only you are willing, you are able to make me clean.”
13 Y ó bucharando la baste le pajabó, penando: Camelo: sinele limpio. Y yescotria chaló de ó a zarapia.
Stretching out his hand, Jesus touched him, saying as he did so: “I am willing; become clean.” Instantly the leprosy left the man;
14 Y le penó, que na lo penase á cayque: Tami chatucue, le penó, y muestrate al erajai, y díñela por tiri limpieza ma mandó Moyses, en machiria á junos.
and then Jesus impressed upon him that he was not to say a word to any one, “but,” he added, “set out and show yourself to the priest, and make the offerings for your cleansing, in the manner directed by Moses, as evidence of your cure.”
15 Y trincho butér se voltisaraba desquero chimusolano: y abillaba en plastañias a sueti somia junelarle, y somia que nicobelase de junos desqueres merdipénes.
However, the story about Jesus spread all the more, and great crowds came together to listen to him, and to be cured of their illnesses;
16 Tami ó se chaló al desierto á manguelar á Un-debél.
but Jesus used to withdraw to lonely places and pray.
17 Y anacó, que yeque chibes ó sinaba bestelado bedando. Y sinaban tambien bestelados oté yeques Phariseyes, y Chandés de la Eschastra, sos abilláron de sares os gaues e Galiléa, y de Judéa, y de Jerusalém: y a sila e Erañoro sinaba randiñando somia chibarlos lacho.
On one of those days, when Jesus was teaching, some Pharisees and Doctors of the Law were sitting near by. (They had come from all the villages in Galilee and Judea, and from Jerusalem; and the power of the Lord was upon Jesus, so that he could work cures.)
18 Y abilláron yeques manuces sos ligueraban opré cheripen yeque manu, sos sinaba paralitico, y le camelaban sinchitar andré, y chibarle anglal de ó.
And there some men brought on a bed a man who was paralysed. They tried to get him in and lay him before Jesus;
19 Tami na rachelando por anduque astisar sinchitarlo por la plastañi e sueti, costunáron opré o techo y pre ó tejado le deschindaron sat a cheripen, sinchitandolo en medio anglal de Jesus.
but, finding no way of getting him in owing to the crowd, they went up on the roof and lowered him through the tiles, with his pallet, into the middle of the people and in front of Jesus.
20 Y pur dicó a fé de junos, penó: Manu, ertinados á tucue sinelan os grecos.
When he saw their faith, Jesus said: “Friend, your sins have been forgiven you.”
21 Y os Libanes, y Phariseyes se chibaron á penchabar, y penar: ¿Coin sinela ocona sos chamulia solajais: Coin astisarela ertinar grecos, sino Un-debél colcoro?
The Teachers of the Law and the Pharisees began debating about this. “Who is this man who speaks so blasphemously?” they asked. “Who can forgive sins except God?”
22 Y Jesus, sasta jabilló as suncais de junos, les rudeló, y penó: ¿Qué penchabais andré jirés carlochines?
When Jesus became aware of the way in which they were debating, he turned to them and exclaimed: “What are you debating with yourselves?
23 ¿Qué sinela mas astis, penar: Ertinados á tucue sinelan os grecos; o penar: Costunate y pirela?
Which is the easier? — to say ‘Your sins have been forgiven you’? or to say ‘Get up, and walk about’?
24 Pues somia que chaneleis, que o Chaboro e manu terela sila opré la pu de ertinar grecos, penó al Paralitico: A tucue penelo, costunatucue, ustila tun cheripen, y chatucue á tun quer.
But that you may know that the Son of Man has power on earth to forgive sins” — he spoke to the paralysed man — “To you I say, Get up, and take up your pallet, and go to your home.”
25 Y se costunó yescotria anglal de as aquias de junos, y ustiló a cheripen, andré que sinaba: y se chaló a desquero quer, diñando chimusolano á Debél.
Instantly the man stood up before their eyes, took up what he had been lying on, and went to his home, praising God.
26 Y sináron os sares pasmados, y majarificaban á Debél: y perelales de dal, penaban: Achibes hemos dicado zibos.
The people, one and all, were lost in amazement, and praised God; and in great awe they said: “We have seen marvellous things to-day!”
27 Y despues de ocono chaló abrí, y dicó a yeque Publicano araquerado Levi, sos sinaba bestelado á la quejeña, y le penó: Plastañamangue.
After this, Jesus went out; and he noticed a tax-gatherer, named Levi, sitting in the tax-office, and said to him: “Follow me.”
28 Y ardiñelandose mecó sarias desquerias buchias: y le plastañó.
Levi left everything and got up and followed him.
29 Y le queró Levi yeque jachipen bari andré desquero quer, y abilló oté yeque plastañi bari de Publicanes, y de averes, sos sinaban bestelados sat junos á la mensalle.
And Levi gave a great entertainment at his house, in honour of Jesus; and a large number of tax-gatherers and others were at table with them.
30 Tami os Phariseyes, y os Libanes sinaban ululés, y penaban á os discipules de Jesus: ¿Presás jamais, y piyais sat os Publicanes y chores?
The Pharisees and the teachers of the Law belonging to their party complained of this to the disciples of Jesus.”
31 Y Jesus les rudeló, y penó: A ocolas sos sinelan mistos, salamito no les sinela necesario, sino á ocolas sos sinelan merdés.
In answer Jesus said: “It is not those who are well that need a doctor, but those who are ill.
32 Na he abillado á araquerar á os laches á penitencia, sino á os chores.
I have not come to call the religious, but the outcast, to repent.”
33 Y ocolas le penáron: ¿Presas os discipules de Juan ayunan tanto, y manguelan, y tambien os es Phariseyes, y os de tucue jamelan y piyelan?
“John’s disciples,” they said to Jesus, “Often fast and say prayers, and so do the disciples of the Pharisees, while yours are eating and drinking!”
34 O penó á junos: ¿Por baji astisarelas querelar, que os chabores e Rom ayunen, o chiros que o Rom sinela sat junos?
But Jesus answered them: “Can you make the bridegroom’s friends fast while the bridegroom is with them?
35 Tami abillarán chibeses, andré que o Rom les sinará nicabado, y ayunarán andré ocolas chibeses.
But the days will come — a time when the bridegroom will be parted from them; and they will fast then, when those days come.”
36 Y les penó yeque semejanza: Na chibela cayque remiendo de chan nebó andré plata puri: presas de aver beda o nebó parabela al puro: y ademas na nichobela mistos remiendo nebó sat o puro.
Then, as an illustration, Jesus said to them: “No man ever tears a piece from a new garment and puts it upon an old one; for, if he does, he will not only tear the new garment, but the piece from the new one will not match the old.
37 Y cayque chibela mol nebó andré pigotes purés, presas de aver beda o mol nebó parabelará á os pigotes, o mol se butanará, y se chibelarán a najabar os pigotes.
And no man puts new wine into old wine-skins; for, if he does, the new wine will burst the skins, and the wine itself will run out, and the skins be lost.
38 Tami jomte chibar o mol nebó andré pigotes nebés, y o yeque y o aver se conserva.
But new wine must be put into fresh skins.
39 Y cayque sos piyela o puro camela yescotria o nebó, presas penela: fetér sinela o puro.
No man after drinking old wine wishes for new. ‘No,’ he says, ‘the old is excellent.’”
